Andrew Lobaczewski - Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes
- Название:Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes
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- Год:2006
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voke overly dramatic reactions among pathocrats, e.g. a wave
of cruelty or suicide. No! Those individuals described as essen-
tial psychopaths, in addition to many other carriers of related
hereditary anomalies, have since childhood elaborated a feeling
of being psychologically different from others. Revealing this
awareness to them is less traumatizing than, for instance, sug-
gesting psychological abnormality to a normal person. The ease
with which they repress uncomfortable material from their field
of consciousness will protect them from violent reactions.
What can they do if no ideology can be used as a mask any
more? Once the essence of the phenomenon has been scientifi-
cally unmasked, the psychological result is that they then feel
their historical role to have reached the end. Their work fur-
thermore takes on some historically creative meaning, if the
world of normal people offers them conciliation upon unprece-
dented advantageous conditions. This will cause overall demo-
bilization of the pathocracy, especially in those countries
where, practically speaking, the support of an ideology has
already been lost. This internal demobilization they fear so
much constitutes the second important goal.
A crucial condition and a complement of therapeutic work
must be forgiveness for the pathocrats as derived from under-
standing, both of them and of the signs of the times. This must
be effected by means of correspondingly amended law based
on comprehension of man and of the processes of the genesis
of evil operating within societies, which will counteract such
processes in a causative manner and supersede the former “pe-
nal” law. Forecasting the creation of such law must not be
treated merely as a psychotherapeutic promise; it must be sci-
entifically prepared and thereupon effected.
POLITICAL PONEROLOGY
289
Forgiveness
The contemporary evolution of legal concepts and democ-
ratic social morality is geared toward dismantling the old tradi-
tions of maintaining law and order by means of punitive re-
pression. Many countries have abandoned capital punishment,
disturbed by its genocidal abuses during the last world war.
Other punishments and the methods of their execution have
also been mitigated, taking psychological motivation and the
circumstances of the crime into account. The conscience of the
civilized nations protests against the Roman principle Dura lex
sed lex , and, at the same time, psychologists discern the possi-
bility that many presently unbalanced people can revert to
normal social life thanks to appropriate pedagogical measures;
practice confirms it only partially, however.
The reason is that mitigating the law has not been balanced
with the corresponding methods of stifling the processes of the
genesis of evil as based upon its comprehension . This pro-
vokes a crisis in the area of societies’ anti-crime protection and
makes it easier for pathocratic circles to utilize terrorism in
order to realize their expansionist goals. Under such conditions,
many people feel that returning to the tradition of legal severity
is the only way to protect society from an excess of evil. Others
believe that such traditional behavior morally cripples us and
opens the door to irrevocable abuses. They therefore subsume
others’ life and health to humanistic values.
In order to emerge from this crisis, we must galvanize all
our efforts in a search for a new road, one which would both be
more humanitarian and would effectively protect defenseless
individuals and societies. Such a possibility exists and can be
implemented, based on an objective comprehension of the
genesis of evil.
In factual essence, the unrealistic tradition of a relationship
between a person’s “crime”, which no other person is in the
position to evaluate objectively, and his “punishment”, which
is rarely effective in reforming him, should be relegated to
history. The science of the causes of evil should strengthen
society’s moral discipline and have a prophylactic effect. Often
merely making a person aware that he was under the influence
of a pathological individual breaks the circle of destructiveness.
290
THERAPY OF THE WORLD
An appropriate psychotherapy should therefore be permanently
included in any measures to counteract evil. Unfortunately, if
someone is shooting at us, we must shoot back even better. At
the same time, however, we should bring back the law of for-
giveness, that old law of wise sovereigns. After all, it has pro-
found moral and psychological foundations and is more effec-
tive than punishment in some situations.
The codices of penal law foresee that the perpetrator of a
penal act who, at the time of his transgression, was limited in
his ability to discern the meaning of the act or to direct his own
behavior as a result of mental illness or some other psychologi-
cal deficiency, receives a lesser sentence to the appropriate
degree. If we should therefore consider the responsibility of
pathocrats in the light of such regulations and in light of what
we have already said about the motivations for their behavior,
we must then considerably mitigate the scope of justice within
the frame of existing regulations.
The above-mentioned legal regulations, which are more
modern in Europe than in the U.S.A., are rather outdated eve-
rywhere and insufficiently congruent with bio-psychological
reality. They are a compromise between traditional legal think-
ing and medical humanism. Furthermore, the legislators were
in no position to perceive macrosocial pathological phenomena
that dominate individuals and significantly limit their ability to
discern the meaning of their own behavior. Susceptible indi-
viduals are sucked in surreptitiously, since they are unaware of
the pathological quality of such a phenomenon. The specific
properties of these phenomena cause the selection of attitudes
to be decisively determined by unconscious factors, followed
by pressure from pathocratic rulers, who are none too fastidi-
ous as to their methods, not even with regard to their own ad-
herents. How should the degree of penal mitigation then judge
them fairly?
For instance, if essential psychopathy is virtually 100% pre-
dictive concerning attraction to and inclusion in pathocratic
activity, should a judgment recognize similar mitigation of
punishment? This should also be applied to other hereditary
anomalies to a lesser extent, since they too have proved to be
primary factors in the selection of attitudes.
POLITICAL PONEROLOGY
291
We should not fault anyone for having inherited some psy-
chological anomalies from his parents any more than we fault
someone in the case of physical or physiological anomalies
such as Daltonism. We should also stop blaming people who
succumbed to traumas and diseases, leaving brain tissue dam-
age behind, or those who become the object of inhuman peda-
gogical methods.
In the name of their good and that of society, we should use
force with regard to such people, sometimes including forced
psychotherapy, supervision, prevention, and care. Any concept
of blame or guilt would only make it more difficult to behave
in a way which is not only humanitarian and purposeful, but
more effective as well.
In dealing with a macrosocial phenomenon, particularly one
whose life is longer than an individual’s active life, its perma-
nent influence forces even normal people to adapt to a certain
degree. Are we, whose instincts and intelligence are normal
and, according to the criteria of our moral world view, in the
position to evaluate the guilt of these others for actions they
performed within pathocracy’s collective madness? Judging
them in accordance with traditional legal regulations would
constitute reverting to the imposition of normal man’s force
upon psychopathic individuals, i.e. to the initial position which
engendered pathocracy to begin with. Is subjecting them to
vindictive justice worth prolonging the duration of pathocracy
for even a single year, let alone an unspecified time? Would
eliminating a certain number of psychopaths significantly di-
minish these anomalies’ burden upon society’s gene pool and
contribute toward a solution to this problem?
Unfortunately, the answer is no!
People with various psychological deviations have always
existed in every society on earth. Their way of life is always
some form of predation upon society’s economic creativity,
since their own creative capabilities are generally substandard.
Whoever plugs into this system of organized parasitism gradu-
ally loses whatever limited capacity for legal work he might
have had.
This phenomenon and its brutality are actually maintained
by the threat of legal retaliation or, even worse, of retribution
292
THERAPY OF THE WORLD
on the part of the enraged masses. Dreams of revenge distract a
society’s attention from understanding the bio-psychological
essence of the phenomenon and stimulate the moralizing inter-
pretations whose results we are already familiar with. This
would make it more difficult to find a solution to the present
dangerous situation and would similarly complicate any possi-
bilities of solving the problem of burdening society’s gene pool
with psychological anomalies with a view to future genera-
tions. These problems, however, both present and future, can
be solved if we approach them with an understanding of their
naturalistic essence and a comprehension of the nature of those
people who commit substantial evil.
Legal retribution would be a repetition of the Nuremberg er-
ror. That judgment upon war criminals could have been a
never-to-be repeated opportunity to show the world the entire
psychopathology of the Hitlerian system, with the person of the
“Fuehrer” at the head. That would have led to a faster and
deeper disabusement of the Nazi tradition in Germany. Such
conscious exposure of the operations of pathological factors on
a macrosocial scale would have reinforced the process of psy-
chological rehabilitation for Germans and the world as a whole
by means of the naturalistic categories applicable to that state
of affairs. That would also have constituted a healthy precedent
for illuminating and stifling other pathocracies’ operations.
What actually happened is that psychiatrists and psycholo-
gists succumbed all too easily to the pressures of their own
emotions and political factors, their judgments giving short
shrift to the actual pathological properties of both the majority
of the defendants and of Nazism as a whole. Several famous
individuals with psychopathic features or other deviations were
hanged or sentenced to prison terms. Many facts and data
which could have served the purposes adduced in this work
were hanged and imprisoned along with these individuals. We
can thus easily understand why pathocrats were so eager to
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