Jonathan Howard - Johannes Cabal: The Fear Institute

The door opened and he had no chance either to reach the desk or pretend he was still asleep.

The anger on his face at the intrusion into his home melted like wax beneath a blowtorch. Entirely forgetting himself, he gawped, and continued to gawp as the man sat on the edge of his bed, and looked at him without saying a word.

It was Johannes Cabal who spoke first, when his wits began to return having been temporarily expelled by mountainous astonishment.

‘You,’ he said at last, his voice thin and weak from illness and disuse. ‘It’s you.

‘But . . . you’re dead . . .’

Author’s Note

It would be remiss of me if I were not to emphasise that the titular society does not exist, and one would be ill-advised to search for it, not least for reasons that must be apparent from the text. There is , however, a real Fear Institute. The organisation in this novel was briefly called the Phobos Society, until I gave in to the temptation that descended upon me every time I walked along the high street in Keynsham, Somerset, England, the town in which this book was written. There stands the J. N. Fear Institute, a building bequeathed to the people of Keynsham by John Nelson Fear in 1917. I feel obliged to underline that while the Institute is home to bridge and chess clubs, that one may learn to dance within its Fear Hall (I ask again – how could I resist?), and that it holds frequent country markets, it has never at any time instigated, funded or pursued the goal of eliminating irrational fear from the world by natural or supernatural means, least of all through the offices of a sarcastic necromancer. Or, if it has, it hasn’t mentioned anything about it on its noticeboard.

With respect to the map, H. P. Lovecraft did not, as far as I know, create a map himself. From clues given in his stories, however, assorted examples have been drawn up over the years. I used a combination of elements from maps by Carolyn Schultz and Jack Gaughan as a starting place (although my lovely crinkly bits around the coastlines are somewhat different), but then naughtily shifted the entire Eastern Continent a bit further north to give me space to pop in the island of Oriab where I thought it looked nicer. I then – does my hubris know no bounds? – shoved the Lake of Yath into a different position and moved the ruins of the unnamed city to stand by its northern shore. Why did I do these wilful things?

Well, because that’s the way I dreamt it.

Acknowledgements

It is usual to thank those who have helped out in the creation of a book, but in this particular case, it is a larger community than the norm. Ever since H.P. Lovecraft created the Dreamlands it has been a playground for generations of writers and artists, and to all of them – especially those whose additions I have made use of in this novel and likely altered horribly – I offer my appreciation and thanks.

As always, there is a great unsung army behind the business and production side of every book. Mentioned in dispatches are my agent Sam Copeland, my editor Claire Baldwin, and the thoroughly perspicacious Hazel Orme, who copy edited The Fear Institute .

Thanks once again to Linda ‘Snugbat’ Smith for her splendid chapter head art. There never seems enough time between the finalised chapter list and art deadline to get them done, yet she always manages it.

I’d also just like to say a few words about George H. Scithers, who died last year (2010). I never met him in person, but we corresponded after he bought the very first Johannes Cabal short story – ‘Johannes Cabal and the Blustery Day’ – for publication. He was a clever man, experienced in the ways of the world of science fiction and fantasy (he had four Hugos to his name), and wise too. He offered me good advice and strong encouragement, and I was grateful to have him in my corner. He’s missed.

1It is illustrative of the workings of Cabal’s mind that he readily associated religion and moral dissolution.

2And in the end the burgesses passed that remarkable law which is told of by traders in Hatheg and discussed by travellers in Nir; namely, that in Ulthar no man may kill a cat. The Cats of Ulthar , H. P. Lovecraft, 1920