Дональд Калшед - Травма и душа. Духовно-психологический подход к человеческому развитию и его прерыванию

Badenoch B. (2008). Being a Brain-wise Therapist. New York: W. W. Norton.

Bair D. (2003). Jung: A Biography. New York: Little, Brown & Co.

Balint M. (1979). The Basic Fault: Therapeutic Aspects of Regression. Evanston, IL: Northwestern Universities Press.

Bayley H. (1968). The Lost Language of Symbolism. London: Ernest Benn Ltd.

Beebe B., Jaffe J., Lachmann F. et al. (2000). Systems Models in Development and Psychoanalysis: The Case of Vocal Rhythm Coordination and Attachment // Infant Mental Health Journal. 21: 99– 122.

Bell R. D. (2006). The Deepest Encounter // Friends Journal. 52 (9): 18–19.

Bernstein J. (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. London: Routledge.

Bick E. (1968). The Experience of the Skin in Early Object-Relations // International Journal of Psycho-Analysis. 49: 484–6.

Bion W. (1959). Attacks on Linking // Second Thoughts. New York: Tason Aronson, pp. 93–109.

Bion W. (1962). Learning from Experience. London, William Heinemann.

Bion W. (1965). Transformations. London: Heinemann.

Bion W. (1970). Attention and Interpretation. London: Tavistock.

Blake W. (1971). Songs of Innocence. New York: Dover Publications. [Рус. пер.: Блейк У. Песни невинности и опыта. Пер. с англ. Д. Смирнова-Садовского, 2013.]

Blake W. (1984). Songs of Experience. New York: Dover Publications. [Рус. пер.: Блейк У. Песни опыта. Пер. с англ. Д. Смирнова-Садовского, 2010.]

Bohm D. (1980). Wholeness and the Implicate Order. Boston, MA: Henley; London: Routledge and Kegan Paul.

Bollas C. (1987). The Shadow of the Object. New York: Columbia University Press.

Bollas C. (1989). Forces of Destiny: Psychoanalysis and the Human Idiom. London: Free Association Books.

Bollas C. (1995). Cracking Up: The Work of Unconscious Experience. New York: Hill and Wang.

Bollas C. (1999). The Mystery of Things. London: Routledge.

Borg M. J. (2004). The Heart of Christianity: Rediscovering a Life of Faith. San Francisco, CA: Harper.

Bowlby J. (1969). Attachment and Loss, Vol. 1, Attachment. London: The Hogarth Press.

Bromberg Ph. (1998). Standing in the Spaces: Essays on Clinical Process, Trauma and Dissociation. Hillsdale, NJ: The Analytic Press.

Bromberg Ph. (2006). Awakening the Dreamer: Clinical Journeys. Mahwah, NJ: The Analytic Press.

Buber M. (1965). The Knowledge of Man / M. Friedman (ed.) (trans. M. Friedman, R. G. Smith). New York: Harper & Row.

Cambray J. (2004). Synchronicity as Emergence // Contemporary Perspectives in Jungian Analysis / Cambray and L. Carter (eds). Hove: Routledge.

Campbell J. (1981). The Mythic Image. Princeton, NJ: Princeton University‘Press.

Campbell J. (1988). The Power of Myth: With Bill Moyers / B. S. Flowers (ed.). New York: Doubleday.

Carey B. (2011). Lives Reformed: Expert on Mental Illness Reveals Her Own Fight // New York Times. June 23: 1, 17.

Chodorow J. (1978). Dance Therapy and the Transcendent Function // American Journal of Dance Therapy. 2 (1): 16–23.

Coles R. (1990). The Spiritual Life of Children. Boston, MA: Houghton Mifflin Company.

Conrad E. (2007). Life on Land: The Story of Continuum. Berkeley, CA: North Atlantic Books.

Corbin H. (1977). Spiritual Body and Celestial Earth: From Mazdean Iran to Shi‘ite Iran (trans. N. Pearson). Princeton, NJ: Princeton University Press.

Corrigan E., Gordon P. E. (eds) (1995). The Mind Object. Northvale, NJ: Jason Aronson Inc.

Cwik A. J. (2010). From Frame through Holding to Container // Jungian Psychoanalysis: Working in the Spirit of C. G. Jung / M. Stein (ed.), Chicago, IL: Open Court Books, pp. 169–78.

Della Selva P. C. (2004). Intensive Short-term Dynamic Psychotherapy, London: Karnac Books.

DeLoria V. (2006). The World We Used to Live In. Golden, CO: Fulcrum Publishing.

Dickinson E. (1961). The Complete Poems of Emily Dickinson / T. H. Johnson (ed.). New York: Little, Brown & Co.

Dupre L. (1981). The Deeper Life: An Introduction to Christian Mysticism. New York: Crossroad.

Edelman S. (1998). Turning the Gorgon: A Meditation on Shame. Woodstock, CT: Spring Publications.

Edinger E. (1972). Ego and Archetype. New York: Penguin Books.

Eigen M. (1981). The Area of Faith in Winnicott, Lacan and Bion // International Journal of Psychoanalysis. 62: 413–433.

Eigen M. (1995). Mystical Precocity and Psychic Short Circuits // The Mind Object / E. Corrigon, P. E. Gordon (eds). Northvale, NJ: Jason Aronson, pp. 102–133.

Eigen M. (1998). The Psychoanalytic Mystic. London – New York: Free Association Books.

Eliot T. S. (1971). Four Quartets. New York: A Harvest Book – Harcourt Brace Jovanovich.

Ellenberger H. (1970). The Discovery of the Unconscious. New York: Basic Books.

Fairbairn R. (1981). Psychoanalytic Studies of the Personality. London: Routledge and Kegan Paul.

Ferenczi S. (1931). Child Analysis in the Analysis of Adults // Final Contributions to the Problems & Methods of Psycho-Analysis / M. Balint (ed.). New York: Brunner/Mazel, pp. 126–142.

Ferenczi S. (1933). Confusion of Tongues Between Adults and the Child // Final Contributions to the Problems and Methods of PsychoAnalysis / M. Balint (ed.). New York: Brunner/Mazel, pp. 156–167.

Ferenczi S. (1988). The Clinical Diary of Sandor Ferenczi / Dupont (ed.). Cambridge, MA: Harvard University Press.

Fonagy P. (2001). Attachment Theory and Psychoanalysis. New York: Other Press.

Fordham M. (1974). Defenses of the Self // Journal of Analytical Psychology. 19 (2): 192–199.

Fordham M. (1976). The Self and Autism. London: William Heinemann Medical Books Ltd.

Foster G. W. (1985). The World Was Flooded With Light: A Mystical Experience Remembered. Pittsburgh, PA: University of Pittsburgh Press.

Freud A. (1967). The Ego and the Mechanisms of Defense. New York: International Universities Press.

Freud S. (1917). Mourning and Melancholia, Standard Edition of the Complete Psychological Works of Sigmund Freud XTV. London: Hogarth Press. [Рус. пер.: Фрейд З. Печаль и меланхолия // Основные психологические теории в психоанализе. Очерк истории психоанализа. СПб.: Алетейя, 1998.]

Freud S. (1920). Beyond the Pleasure Principle // Standard Edition of the Complete Psychological Works of Sigmund Freud XVII. London: Hogarth Press. [Рус. пер.: Фрейд З. По ту сторону принципа удовольствия. М.: Прогресс, 1992.]

Freud S. (1926). Inhibitions, Symptoms and Anxiety, Standard Edition of the Complete Psychological Works of Sigmund Freud XX. London: Hogarth Press.

Freud S. (1930). Civilization and Its Discontents // Standard Edition of the Complete Psychological Works of Sigmund Freud XIX. London: Hogarth Press. [Рус. пер.: Фрейд З. Недовольство культурой // Психоанализ. Религия. Культура. М.: Ренессанс, 19 91.]

Freud S. (1957). On Narcissism: An Introduction // A General Selection from the Works of Sigmund Freud / Rickman (ed.). New York: Doubleday & Co.

Freud S. (1966). The Ego and the Id // Standard Edition of the Complete Psychological Works of Sigmund Freud XIX. London: Hogarth Press. [Рус. пер.: Фрейд З. Я и Оно // Труды разных лет. Тбилиси: Мерани, 1991. Т. 1.]

Freud S., Ferenczi S. (1993). The Correspondence of Sigmund Freud and Sandor Ferenczi, Vol. 1. 1908–1914 / E. Brabant, E. Falzeder, P. Giampieri-Deutsch, A. Haynal (eds) (trans. P. T. Hoffer). Cambridge, MA: Belknap Press of Harvard University Press.

Ghent E. (1990). Masochism, Submission, Surrender // Contemporary Psychoanalysis. 26: 108–136.

Gilligan C. (2007). Forward // Extraordinary Knowing / E. L. Mayer, New York: Bantam Books, pp. xi – xiii.

Glueck N. (1965). Deities and Dolphins. New York: Farrar, Straus & Giroux.

Goldman D. (1993). In Search of the Real: The Origins and Originality of D. W. Winnicott. Northvale, NJ: Jason Aronson.

Goodman L., Peters J. (1995). Persecutory Alters and Ego States: Protectors, Friends and Allies // Dissociation. 8: 2.

Graves R. (1955). The Greek Myths. New York: Penguin Books. [Рус. пер.: Грейвс Р. Мифы Древней Греции. М.: Прогресс-Традиция, 1999.]

Griffin D. (1997). Parapsychology, Philosophy, and Spirituality: A Postmodern Exploration. Albany, NY: State University of New York Press.

Grotstein J. (1981). Splitting and Projective Identification. New York: Jason Aronson.

Grotstein J. (1984). Forgery of the Soul // Evil: Self & Culture / M. C. Nelson, M. Eigen (eds). New York: Human Sciences Press.

Grotstein J. (1990). Nothingness, Meaninglessness, Chaos and the ‘Black hole’ // Contemporary Psychoanalysis. 23: 581–601.

Grotstein J. (2000). Who is the Dreamer Who Dreams the Dream: A Study of Psychic Presences, Hillsdale, NJ: The Analytic Press.

Guntrip H. (1969). Schizoid Phenomena Object-Relations and the Self. New York: International Universities Press. [Рус. пер.: Гантрип Г. Шизоидные явления, объектные отношения и самость. Пер. с англ. В. В. Старовойтова. М.: Институт Общегуманитарных Исследований, 2010.]

Guntrip H. (1975). My Experience of Analysis with Fairbairn and Winnicott // International Review of Psychoanalysis. 2: 145–156.

Hamilton E. (1930). The Greek Way. New York: W. W. Norton.

Harper W. (1937). The Gunny Wolf // Stories and Verse / M. L. Morse (ed.). New York: Houghton Mifflin Co.

Harrison J. E. (1974). Themis: A Study of the Social Origins of Greek Religion. Gloucester, MA: Peter Smith.

Hart T. (2003). The Secret Spiritual World of Children. Makawao, Hawaii: Inner Ocean Press.

Hedges L. E. (2000). Terrifying Transferences: Aftershocks of Childhood Trauma. Northvale, NJ: Jason Aronson.

Herman N. (1988). My Kleinian Home, London: Free Association Books.

Heschel A. J. (1990). I Asked for Wonder: A Spiritual Anthology / S. H. Dresner (ed.). New York: Crossroad Publishing Co.

Hilgard E. R. (1977). Divided Consciousness: Multiple Controls in Human Thought and Action. New York: Wiley Press.

Hillman J. (1975). Re-visioning Psychology. New York: Harper & Row.

Hillman J. (1979). The Dream and the Underworld. New York: Harper Collins.

Hillman J. (1996). The Soul’s Code: In Search of Character and Calling. New York: Random House.

Hogenson G. (2009). Synchronicity and Moments of Meeting // Journal of Analytical Psychology. 54 (2): 183–97.