Юрий Слёзкин - Дом правительства. Сага о русской революции
- Название:Дом правительства. Сага о русской революции
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- Издательство:Литагент Corpus
- Год:2019
- Город:Москва
- ISBN:978-5-17-100477-4
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169
Мк. 13:19; Лк. 13:29; Лк. 6:20; Christopher Rowland, Christian Origins: An Account of the Setting and Character of the Most Important Messianic Sect of Judaism (London: SPCK, 1985), с. 87–8, 109, 146.
170
Мк. 1:15; Мк. 13:30; Лк. 9:27; Fredriksen, From Jesus to Christ, с. 51–63, 128; Kee, Christian Origins, с. 68; Rowland, Christian Origins, с. 87–8, 109–133.
171
Мк. 13:20; Лк. 13; 24; Мф. 19:28–30; Rowland, Christian Origins, с. 137; Cohn, Cosmos, с. 197.
172
Мк. 3:31–35.
173
Лк. 14:26 (ср.: Мк. 10:29–31; Лк. 9:59–62; Лк. 18:29–30); Лк. 10:27 (ср.: Мф. 22:36–40). Kee, Christian Origins, 77–80.
174
Мф. 11:25. О том, что Иисус говорил только о евреях, см.: Мф. 15:21–28; Мф. 7:6; Мк. 7:24–30.
175
Мф. 18:3 (ср.: Мк. 10:15, Мф. 10:42).
176
Мф. 5:21–2, 27–8, 33–37.
177
Мф. 15:7–11.
178
Мф. 6:8; Fredriksen, From Jesus to Christ, с. 40; Мф. 10:28; Мф. 5:46, 48.
179
Мк. 14:25.
180
1 Кор. 7:29–31.
181
1 Фесс. 4:14–18.
182
1 Фесс. 5:5–8; Рим. 4:16–17; Рим. 9:1–8. Ср.: Fredriksen, From Jesus to Christ, с. 60–61; Kee, Christian Origins, с. 92; Cohn, Cosmos, с. 206–211.
183
Откр. 7:1–8; 13:15–17; 3:15–16.
184
Откр. 19:15; Откр. 14:9–11; Откр. 16:1–21; Откр. 20:4–5, 12; 21:1–4; Откр. 22:10, 20.
185
2 Пет. 3:3–4; Rowland, Christian Origins, 276–296; Voegelin, The New Science of Politics, 176–177.
186
2 Пет. 3:8–9.
187
Коран 47:19; 3:118; 47:18. См. также: 54:1; 42:17; 22:7; 45:32; 12:107; 43:66.
188
Об исламской эсхатологии, см.: David Cook, «Early Islamic and Classical Sunni and Shi’ite Apocalyptic Movements», в: Weissinger, ed., The Oxford Handbook of Millennialism , с. 267–283; Cook, «The Beginnings of Islam as an Apocalypic Movement», в: Stephen D. O’Leary, Glen S. McGhee, eds., War in Heaven / Heaven on Earth: Theories of the Apocalypic (London: Equinox, 2005), с. 79–93; Cook, Studies in Muslim Apocalyptic (Princeton, NJ: The Darwin Press, 2002), особ. с. 15–6, 137–188; Said Amir Arjomand, «Messianism, Millennialism and Revolution in Early Islamic History» в: Amanat and Bernhardsson, eds., Imagining the End , с. 106–125; Aziz Al-Azmeh, Islams and Modernities (London: Verso, 1993), особ. с. 89–103.
189
Al-Azmeh, Islams and Modernities , с. 97–98; Ovamir Anjum, Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge: Cambridge UP, 2012), особ. с. 1–9, 37–92 и в других местах; A. Azfar Moin, The Millennial Sovereign: Sacred Kingship and Sainthood in Islam (New York: Columbia University Press, 2012), с. 1–14, 74–80, 161–166 и в других местах; S. N. Eisenstadt, Fundamentalism, Sectarianism, and Revolution: The Jacobin Dimension of Modernity (Cambridge: Cambridge University Press, 1999), с. 19–23, 33–35, 84–89; Henry Munson, Jr., Islam and Revolution in the Middle East (New Haven: Yale University Press, 1988), с. 7–38; S. N. Eisenstadt, Jewish Civilization: The Jewish Historical Experience in a Comparative Perspective (Albany: State University of New York Press, 1992), с. 35–42; Juan R. I. Cole, «Millennialism in Modern Iranian History» в: Amanat and Bernhardsson, eds., Imagining the End , с. 282–311; Stephen Sharot, Messianism, Mysticism, and Magic: A Sociological Analysis of Jewish Religious Movements (Chapel Hill: The University of North Carolina Press, 1982); Marc Saperstein, ed., Essential Papers on Messianic Movements and Personalities in Jewish History (New York: NYU Press, 1992); Yuri Slezkine, The Jewish Century (Princeton: Princeton UP, 2004), passim.
190
Bruce Lawrence, ed., Messages to the World: The Statements of Osama bin Laden (London: Verso, 2005), с. 121.
191
Norman Cohn, The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists in the Middle Ages (New York: Oxford University Press, 1970), с. 19–204; Frederic J. Baumgartner, Longing for the End: A History of Millennialism in Western Civilization (New York: St. Martin’s, 1999), с. 47–76.
192
М. Лютер, О светской власти . Перевод автора.
193
Там же.
194
Calvin, «On Civil Government» [Institutio Christianae Reilgionis, Book IV, Chapter 20] в: Luther and Calvin on Secular Authority , с. 48–49; Michael Walzer, The Revolution of the Saints: A Study in the Origins of Radical Politics (Cambridge: Harvard University Press, 1965), особ. с. 2–13, 29–55, 121–5, 185–229 и в других местах; Harro HÖpfl, The Christian Polity of John Calvin (Cambridge: Cambridge University Press, 1982), с. 193–202 (цитата о внимательном наблюдении из женевского эдикта 1560 года, см. с. 200).
195
Calvin, «On Civil Government», с. 60; Walzer, The Revolution of the Saints, с. 176 (цитата Чейнелла), 223–224; HÖpfl, The Christian Polity, с. 188–192; Bernard Cottret, Calvin: A Biography (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2000), с. 223 (цитата Гийома де Три).
196
Мф. 13:24–30, 36–43.
197
Cohn, The Pursuit of the Millennium, с. 239, 242, 237, 238.
198
Cohn, The Pursuit of the Millennium, с. 249–250.
199
1 Пет. 2:9; Martin Luther, «On the Babylonish Captivity of the Church» в: Henry Wace, ed., First Principles of the Reformation, or the Ninety-Five Theses and Three Primary Works of Dr. Martin Luther (London: John Murrey, 1883), с. 235; Martin Malia, History’s Locomotives: Revolutions and the Making of the Modern World (New Haven, CT: Yale University Press, 2006), с. 81; Ernst Troeltsch, The Social Teaching of the Christian Churches (New York: Macmillan, 1931), т. 1, с. 331–343.
200
Anthony Arthur, The Tailor King: The Rise and Fall of the Anabaptist Kingdom of Münster (New York: St, Martin’s 1999), с. 38–41, 53, 75–78, 93–102, 112, 136–138, 156–178 (цитата «всякий дол» по с. 75); Cohn, The Pursuit of the Millennium, с. 262–80 (цитаты «Среди нас…» и «стерты» по с. 266).
201
Oliver Cromwell’s Letters and Speeches, with Elucidations by Thomas Carlyle (New York: William H. Colyer, 1846), с. 203. Перевод автора.
202
Там же; B. S. Capp, The Fifth Monarchy Men: A Study in Seventeenth-Century English Millenarianism (London: Faber and Faber, 1972), с. 67, 162, 138, 132, 140–141; Дан. 2, 7.
203
О самосожжениях см.: М. В. Пулькин «Самосожжения старообрядцев в конце XVII–XVIII вв.», Новый исторический вестник No. 1 (2006), с. 1–14, Georg B. Michels, At War with the Church: Religious Dissent in Seventeenth-Century Russia (Stanford: Stanford University Press, 1999), с. 207–209. Об эсхатологии старообрядцев см.: Michael Cherniavsky, «The Old Believers and the New Religion», Slavic Review , Vol. 25, No. 1 (Mar., 1966): с. 1–39; общие обзоры см.: С. Зеньковский, Русское старообрядчество (Минск: Белорусский экзархат, 2007), Robert O. Crummey, The Old Believers and the World of Antichrist: The Vyg Community and the Russian State, 1694–1855 (Madison: University of Wisconsin Press, 1970).
204
Л. Воронцова, С. Филатов, «Старообрядчество: в поисках потерянного града Китежа» в: Религия и общество: очерки религиозной жизни современной России (М., СПб, Летний Сал 2002), с. 247. О староверах и «протестантской трудовой этике» см.: Crummey, The Old Believers and the World of Antichrist, с. 135–158.
205
См. особ.: Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role (Chicago: The University of Chicago Press, 1968); Ruth H. Bloch, Visionary Republic: Millennial themes in American Thought, 1756–1800 (Cambridge: Cambridge University Press, 1985); Robert N. Bellah, The Broken Covenant: American Civil Religion in Time of Trial (New York: The Searbury Press, 1975); William G. McLoughlin, Revivals, Awakenings, and Reform (Chicago: The University of Chicago Press, 1978); Conrad Cherry, God’s New Israel: Religious Interpretations of American Destiny (Englewood Cliffs, NJ: Prentice-Hall, 1971); Jon Butler, Awash in a Sea of Faith: Christianizing the American People (Cambridge: Harvard University Press, 1992).
206
McLoughlin, Revivals, 98–140 (цитата Финни по с. 125); Ruth Alden Doan, The Miller Heresy, Millennialism, and American Culture (Philadelphia: Temple University Press, 1987), с. 75.
207
McLoughlin, Revivals, с. 139.
208
William E. Wilson, The Angel and the Serpent: The Story of New Harmony (Bloomington: Indiana University Press, 1964); Lawrence Foster, Women, Family, and Utopia: Communal Experiments of the Shakers, the Oneida Community, and the Mormons (Syracuse: Syracuse University Press, 1991), с. 75–120; John W. Friesen and Virginia Lyons Friesen, The Palgrave Companion to North American Utopias (New York; Palgrave Macmillan, 2004), с. 104–116; Robert P. Sutton, Communal Utopias and the American Исх. perience: Reigious Communitities, 1732–2000 (Westport, CN: Praeger, 2003), с. 17–46, 67–86; Spencer Klaw, Without Sin: the Life and Death of the Oneida Community (New York: Allen Lane, the penguin Press, 1993); Wilson, Religious Sects, 132–135; Warren Lewis, «What To Do After the Messiah has Come Again and Gone: Shaker ‘Premillennial’ Eschatology and Its Spiritual Aftereffects» в: M. Darrol Bryant, Donald W. Dayton, eds., The Coming Kingdom: Essays in American Millennialism and Eschatology (Barrytown, NY: New Era Books, 1983), с. 71–109.
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