David Wallace - Infinite jest

Тут можно читать онлайн David Wallace - Infinite jest - бесплатно полную версию книги (целиком) без сокращений. Жанр: Современная проза, издательство Back Bay Books, год 2006. Здесь Вы можете читать полную версию (весь текст) онлайн без регистрации и SMS на сайте лучшей интернет библиотеки ЛибКинг или прочесть краткое содержание (суть), предисловие и аннотацию. Так же сможете купить и скачать торрент в электронном формате fb2, найти и слушать аудиокнигу на русском языке или узнать сколько частей в серии и всего страниц в публикации. Читателям доступно смотреть обложку, картинки, описание и отзывы (комментарии) о произведении.

David Wallace - Infinite jest краткое содержание

Infinite jest - описание и краткое содержание, автор David Wallace, читайте бесплатно онлайн на сайте электронной библиотеки LibKing.Ru

Infinite Jest is the name of a movie said to be so entertaining that anyone who watches it loses all desire to do anything but watch. People die happily, viewing it in endless repetition. The novel Infinite Jest is the story of this addictive entertainment, and in particular how it affects a Boston halfway house for recovering addicts and a nearby tennis academy, whose students have many budding addictions of their own. As the novel unfolds, various individuals, organisations, and governments vie to obtain the master copy of Infinite Jest for their own ends, and the denizens of the tennis school and halfway house are caught up in increasingly desperate efforts to control the movie — as is a cast including burglars, transvestite muggers, scam artists, medical professionals, pro football stars, bookies, drug addicts both active and recovering, film students, political assassins, and one of the most endearingly messed-up families ever captured in a novel.

On this outrageous frame hangs an exploration of essential questions about what entertainment is, and why it has come to so dominate our lives; about how our desire for entertainment interacts with our need to connect with other humans; and about what the pleasures we choose say about who we are. Equal parts philosophical quest and screwball comedy, Infinite Jest bends every rule of fiction without sacrificing for a moment its own entertainment value. The huge cast and multilevel narrative serve a story that accelerates to a breathtaking, heartbreaking, unfogettable conclusion. It is an exuberant, uniquely American exploration of the passions that make us human and one of those rare books that renew the very idea of what a novel can do.

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a. This tendency to involuted abstraction is sometimes called “Marijuana Thinking”; and by the way, the so-called “Amotivational Syndrome” consequent to massive Bob Hope-consumption is a misnomer, for it is not that Bob Hope-smokers lose interest in practical functioning, but rather Marijuana-Think themselves into labyrinths of reflexive abstraction that seem to cast doubt on the very possibility of practical functioning, and the mental labor of finding one’s way out consumes all available attention and makes the Bob Hope-smoker look physically torpid and apathetic and amoti-vated sitting there, when really he is trying to claw his way out of a labyrinth. Note that the overwhelming hunger (the so-called “munchies”) that accompanies cannabis intoxication may be a natural defense mechanism against this kind of loss of practical function, since there is no more practical function anywhere than foraging for food.

an intellectual room they cannot negotiate their way out of, and by the time we hadn’t resolved the abstract problem that had put us into the labyrinth but just as always had gotten so hungry we abandoned it and stumbled out and down the loft’s wooden ladder, the sun was all the way on the other side of the sky over Wayland and Sudbury, and the whole afternoon had passed without Hal and Mario having received any protective supervision; and Hal and Mario somehow survived the afternoon, but when Mrs. Incan-denza returned that night she asked Orin what we and the supervised toddlers had done all afternoon and Orin lied that we had all been right here, respectively playing and supervising, and Mrs. Incandenza expressed puzzlement to Orin because she said she had tried to call the house several times that afternoon but was unable to get through, and Orin replied that while supervising he had herded the toddlers carefully into rooms with phone-jacks and made calls and had been on the phone several times for Jong periods of time for this that or the other thing, was why she had been unable to get through, at which Mrs. Incandenza (who is extremely tall) had blinked several times and looked very confused and said that but the phone had not been busy, it had just rung and rung and rung. At a juncture like this, men and boys get separated in terms of prevarication, I submit. And all Orin could come up with was a steady gaze as he said, as if from the Rose Garden: “I have no response to that.” Which incredibly stupid response he and I found very funny for weeks afterward, especially since Mrs. Incandenza never punished and refused to act as if she believed lying was even a possibility as far as her children were concerned, and treated an exploded lie as an insoluble cosmic mystery instead of an exploded lie.

The worst instance of both Orin’s mendacious idiocy and Mrs. Incandenza’s unwillingness to countenance an idiotic lie came one grisly day soon after Orin had finally gotten his vehicle operator’s license. O. and I found ourselves with an idle weekday afternoon off in August after losing early at a synthetic-grass tournament down at Long-wood, and Hal was still alive in what was then Boys’ 10’s and thus a good bit of the E.T.A. summer community was still down at Longwood, including Mario and Mrs. Incandenza, who’d been driven down I remember by a sort of swarthily foreign-looking moniíial-internist medical resident Mrs. Inc had introduced as a so-called “dear and cherished friend” but hadn’t explained how they’d met, and Dr. Incandenza was indisposed and not in a position to bother anyone that day, I remember, and Orin and I had most of E.T.A. to ourselves, even the gate’s portcullis unmanned and up, and this being at the acme of our interest in such things we wasted little time in ingesting some sort of recreational substance, I cannot recall what kind but I remember them as particularly impairing, and we decided however that we weren’t yet impaired enough, and decided to drive down the hill to one of the disreputable liquor stores along Commonwealth Avenue that accepted your word of honor as proof of age, and we hopped into the Volvo and blasted down the hill and down Commonwealth Avenue, severely impaired, and wondered in a speculative way why people on the sidewalks all along Commonwealth seemed to be waving at us and holding their heads and pointing and jumping wildly up and down, and Orin waving cheerfully back and holding his own head in a sort of friendly imitation, but it was not until we got all the way down to the Commonwealth-Brighton Ave. split that the horrible realization hit us: Mrs. Incandenza often during summer days kept the Incandenzas’ beloved dog S. Johnson leashed to the back of her Volvo within reach of his water and Science Diet bowls, and Orin and I had peeled out in the car without even thinking to check for whether S. Johnson was attached to it. I will not try to describe what we found when we pulled into a parking lot and slunk to the rear of the car. Let’s call it a nubbin. Let’s say what we found was a leash and collar, and a nubbin. According to the couple of witnesses who were able to speak, S. Johnson had made a valiant go of trying to keep up back there for at least a couple blocks down Commonwealth, but at some point he either lost his footing or got his canine affairs in order and figured it was his day to shuffle off, and gave up, and hit the pavement, after which the scene the witnesses described was unspeakable. There was fur and let’s call it material down the middle of the inside east-bound lane for five or six blocks. What we had left to take slowly back up the Academy’s hill was a leash, a collar with tags describing medication-allergies and food-sensitivities, and a nubbin of let’s call it attached material.

The point is that I defy you to imagine how it felt later that day to stand there with Orin in the HmH living room before the prone and piteously weeping Mrs. Incandenza and listen to Orin try to construct a version of events in which he and I had sensed somehow that S. Johnson was dying for a good brisk August walk and were walking him down Commonwealth, 15saying there we were walking good old S. Johnson demurely down the sidewalk when a hit-and-run driver not only swerved up onto the sidewalk to run the dog down but then backed up and ran him over again and backed up and ran him over again, and on and on, so more like a pulverize-and-run driver, while Orin and I had stood there too paralyzed with horror and grief even to think of noticing the make and color of the car, much less the fiend’s license plate. Mrs. Incan-denza on her knees (there’s something surreal about a very tall woman on her knees), weeping and pressing her hand to her collarbone but nodding in confirmation at every syllable of Orin spinning this pathetic lie, O. holding up the leash and collar (and nubbin) like Exhibit A, with me next to him wiping my forehead and wishing the immaculately polished and sterilized hardwood floor would swallow up the whole scene in toto.

… (7) Ms. Steeples, to my way of thinking, the word “abuse” is vacuous. Who can define “abuse”? The difficulty with really interesting cases of abuse is that the ambiguity of the abuse becomes part of the abuse. Thanks over the decades to the energetic exercise of your own profession, Ms. Steeley, we have all heard ACOAs and AlaTeens and ACONAs and ACOGs and WHINERS relate clear cases of different kinds of abuse: beatings, diddlings, rapes, deprivations, domineerment, humiliation, captivity, torture, excessive criticism or even just utter disinterest. But at least the victims of this sort of abuse can, when they have dredged it back up after childhood, confidently call it “abuse.” There are, however, more ambiguous cases. Harder to profile, one might say. What would you call a parent who is so neurasthenic and depressive that any opposition to his parental will plunges him into the sort of psychotic depression where he does not leave his bed for days and just sits there in bed cleaning his revolver, so that the child would be terrified of opposing his will and plunging him into a depression and maybe causing him to suicide? Would that child qualify as “abused”? Or a father who is so engrossed by mathematics that he gets engrossed helping his child with his algebra homework and ends up forgetting the child and doing it all himself so that the child gets an A in Fractions but never in fact learns fractions? Or even say a father who is extremely handy around the house and can fix anything, and has the son help him, but gets so engrossed in his projects (the father) that he never thinks to explain to the son how the projects actually get done, so that the son’s “help” never advances past simply handing the father a specified wrench or getting him lemonade or Phillips-head screws until the day the father is crushed into aspic in a freak accident on the Jamaica Way and all opportunities for transgenerational instruction are forever lost, and the son never learns how to be a handy homeowner himself, and when things malfunction around his own one-room home he has to hire contemptuous filthy-nailed men to come fix them, and feels terribly inadequate (the son), not only because he is not handy but because this handiness seemed to him to have represented to his father everything that was independent and manly and non-Disabled in an American male. Would you cry “Abuse!” if you were the unhandy son, looking back? Worse, could you call it abuse without feeling that you were a pathetic self-indulgent piss-puddle, what with all the genuine cases of hair-raising physical and emotional abuse diligently reported and analyzed daily by conscientious journalists (and profiled?)?

I am not sure whether you could call this abuse, but when I was (long ago) abroad in the world of dry men, I saw parents, usually upscale and educated and talented and functional and white, patient and loving and supportive and concerned and involved in their children’s lives, profligate with compliments and diplomatic with constructive criticism, loquacious in their pronouncements of unconditional love for and approval of their children, conforming to every last jot/tittle in any conceivable definition of a good parent, I saw parent after unimpeachable parent who raised kids who were (a) emotionally retarded or (b) lethally self-indulgent or (c) chronically depressed or (d) bor- derline psychotic or (e) consumed with narcissistic self-loathing or (f) neurotically driven/addicted or (g) variously psychosomatically Disabled or (h) some conjunctive permutation of (a) … (g) Now, Orin had never once walked S. Johnson. Orin was not even all that keen on S. Johnson, because the dog was always trying to mate with his left leg. And anyway, S. Johnson was very much Mrs. Incandenza’s dog, and was normally exercised only by Mrs. Incandenza, and at rigidly specific times of day.

.

Why is this. Why do many parents who seem relentlessly bent on producing children who feel they are good persons deserving of love produce children who grow to feel they are hideous persons not deserving of love who just happen to have lucked into having parents so marvelous that the parents love them even though they are hideous?

Is it a sign of abuse if a mother produces a child who believes not that he is innately beautiful and lovable and deserving of magnificent maternal treatment but somehow that he is a hideous unlovable child who has somehow lucked in to having a really magnificent mother? Probably not.

But could such a mother then really be all that magnificent, if that’s the child’s view of himself?

I am not speaking about my own mother, who was decapitated by a plummeting rotorblade long before she could have much effect one way or the other on my older brother and innocent younger sister and me.

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