David Wallace - Infinite jest

Тут можно читать онлайн David Wallace - Infinite jest - бесплатно полную версию книги (целиком) без сокращений. Жанр: Современная проза, издательство Back Bay Books, год 2006. Здесь Вы можете читать полную версию (весь текст) онлайн без регистрации и SMS на сайте лучшей интернет библиотеки ЛибКинг или прочесть краткое содержание (суть), предисловие и аннотацию. Так же сможете купить и скачать торрент в электронном формате fb2, найти и слушать аудиокнигу на русском языке или узнать сколько частей в серии и всего страниц в публикации. Читателям доступно смотреть обложку, картинки, описание и отзывы (комментарии) о произведении.

David Wallace - Infinite jest краткое содержание

Infinite jest - описание и краткое содержание, автор David Wallace, читайте бесплатно онлайн на сайте электронной библиотеки LibKing.Ru

Infinite Jest is the name of a movie said to be so entertaining that anyone who watches it loses all desire to do anything but watch. People die happily, viewing it in endless repetition. The novel Infinite Jest is the story of this addictive entertainment, and in particular how it affects a Boston halfway house for recovering addicts and a nearby tennis academy, whose students have many budding addictions of their own. As the novel unfolds, various individuals, organisations, and governments vie to obtain the master copy of Infinite Jest for their own ends, and the denizens of the tennis school and halfway house are caught up in increasingly desperate efforts to control the movie — as is a cast including burglars, transvestite muggers, scam artists, medical professionals, pro football stars, bookies, drug addicts both active and recovering, film students, political assassins, and one of the most endearingly messed-up families ever captured in a novel.

On this outrageous frame hangs an exploration of essential questions about what entertainment is, and why it has come to so dominate our lives; about how our desire for entertainment interacts with our need to connect with other humans; and about what the pleasures we choose say about who we are. Equal parts philosophical quest and screwball comedy, Infinite Jest bends every rule of fiction without sacrificing for a moment its own entertainment value. The huge cast and multilevel narrative serve a story that accelerates to a breathtaking, heartbreaking, unfogettable conclusion. It is an exuberant, uniquely American exploration of the passions that make us human and one of those rare books that renew the very idea of what a novel can do.

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Infinite jest - читать книгу онлайн бесплатно, автор David Wallace
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— then vocational ultimatums, unemployability, financial ruin, pancreatitis, overwhelming guilt, bloody vomiting, cirrhotic neuralgia, incontinence, neuropathy, nephritis, black depressions, searing pain, with the Substance affording increasingly brief periods of relief; then, finally, no relief available anywhere at all; finally it’s impossible to get high enough to freeze what you feel like, being this way; and now you hate the Substance, bate it, but you stiJl find yourself unable to stop doing it, the Substance, you find you finally want to stop more than anything on earth and it’s no fun doing it anymore and you can’t believe you ever liked doing it and but you still can’t stop, it’s like you’re totally fucking bats, it’s like there’s two yous; and when you’d sell your own dear Mum to stop and still, you find, can’t stop, then the last layer of jolly friendly mask comes off your old friend the Substance, it’s midnight now and all masks come off, and you all of a sudden see the Substance as it really is, for the first time you see the Disease as it really is, really has been all this time, you look in the mirror at midnight and see what owns you, what’s become what you are —

‘A fuckin livin death, I tell you it’s not being near alive, by the end I was undead, not alive, and I tell you the idea of dyin was nothing compared to the idea of livin like that for another five or ten years and only then dyin,’ with audience heads nodding in rows like a wind-swept meadow; boy can they ever Identify.

— and then you’re in serious trouble, very serious trouble, and you know it, finally, deadly serious trouble, because this Substance you thought was your one true friend, that you gave up all for, gladly, that for so long gave you relief from the pain of the Losses your love of that relief caused, your mother and lover and god and compadre, has finally removed its smily-face mask to reveal centerless eyes and a ravening maw, and canines down to here, it’s the Face In The Floor, the grinning root-white face of your worst nightmares, and the face is your own face in the mirror, now, it’s you, the Substance has devoured or replaced and become you, and the puke-, drool-and Substance-crusted T-shirt you’ve both worn for weeks now gets torn off and you stand there looking and in the root-white chest where your heart (given away to It) should be beating, in its exposed chest’s center and center-less eyes is just a lightless hole, more teeth, and a beckoning taloned hand dangling something irresistible, and now you see you’ve been had, screwed royal, stripped and fucked and tossed to the side like some stuffed toy to lie for all time in the posture you land in. You see now that It’s your enemy and your worst personal nightmare and the trouble It’s gotten you into is undeniable and you still can’t stop. Doing the Substance now is like attending Black Mass but you still can’t stop, even though the Substance no longer gets you high. You are, as they say, Finished. You cannot get drunk and you cannot get sober; you cannot get high and you cannot get straight. You are behind bars; you are in a cage and can see only bars in every direction. You are in the kind of a hell of a mess that either ends lives or turns them around. You are at a fork in the road that Boston AA calls your Bottom, though the term is misleading, because everybody here agrees it’s more like someplace very high and unsupported: you’re on the edge of something tall and leaning way out forward…

If you listen for the similarities, all these speakers’ Substance-careers seem to terminate at the same cliff’s edge. You are now Finished, as a Substance-user. It’s the jumping-off place. You now have two choices. You can either eliminate your own map for keeps — blades are the best, or else pills, or there’s always quietly sucking off the exhaust pipe of your re-possessable car in the bank-owned garage of your familyless home. Something whimpery instead of banging. Better clean and quiet and (since your whole career’s been one long futile flight from pain) painless. Though of the alcoholics and drug addicts who compose over 70 % of a given year’s suicides, some try to go out with a last great garish Balaclavan gesture: one longtime member of the White Flag Group is a prognathous lady named Louise B. who tried to take a map-eliminating dive off the old Hancock Building downtown in B.S. ‘81 but got caught in the gust of a rising thermal only six flights off the roof and got blown cartwheeling back up and in through the smoked-glass window of an arbitrage firm’s suite on the thirty-fourth floor, ending up sprawled prone on a high-gloss conference table with only lacerations and a compound of the collarbone and an experience of willed self-annihilation and external intervention that has left her rabidly Christian — rabidly, as in foam — so that she’s comparatively ignored and avoided, though her AA story, being just like everybody else’s but more spectacular, has become metro Boston AA myth. But so when you get to this jumping-off place at the Finish of your Substance-career you can either take up the Luger or blade and eliminate your own personal map — this can be at age sixty, or twenty-seven, or seventeen — or you can get out the very beginning of the Yellow Pages or InterNet Psych-Svce File and make a blubbering O2OOh. phone call and admit to a gentle grandparentish voice that you’re in trouble, deadly serious trouble, and the voice will try to soothe you into hanging on until a couple hours go by and two pleasantly earnest, weirdly calm guys in conservative attire appear smiling at your door sometime before dawn and speak quietly to you for hours and leave you not remembering anything from what they said except the sense that they used to be eerily like you, just where you are, utterly fucked, and but now somehow aren’t anymore, fucked like you, at least they didn’t seem like they were, unless the whole thing’s some incredibly involved scam, this AA thing, and so but anyway you sit there on what’s left of your furniture in the lavender dawnlight and realize that by now you literally have no other choices besides trying this AA thing or else eliminating your map, so you spend the day killing every last bit of every Substance you’ve got in one last joyless bitter farewell binge and resolve, the next day, to go ahead and swallow your pride and maybe your common sense too and try these meetings of this ‘Program’ that at best is probably just Unitarian happy horseshit and at worst is a cover for some glazed and canny cult-type thing where they’ll keep you sober by making you spend twenty hours a day selling cellophane cones of artificial flowers on the median strips of heavy-flow roads. And what defines this cliffish nexus of exactly two total choices, this miserable road-fork Boston AA calls your Bottom, is that at this point you feel like maybe selling flowers on median strips might not be so bad, not compared to what you’ve got going, personally, at this juncture. And this, at root, is what unites Boston AA: it turns out this same resigned, miserable, brainwash-and-exploit-me-if-that’s-what-it-takes-type desperation has been the jumping-off place for just about every AA you meet, it emerges, once you’ve actually gotten it up to stop darting in and out of the big meetings and start walking up with your wet hand out and trying to actually personally meet some Boston AAs. As the one particular tough old guy or lady you’re always particularly scared of and drawn to says, nobody ever Comes In because things were going really well and they just wanted to round out their P.M. social calendar. Everybody, but everybody Comes In dead-eyed and puke-white and with their face hanging down around their knees and with a well-thumbed firearm-and-ordnance mail-order catalogue kept safe and available at home, map-wise, for when this last desperate resort of hugs and cliches turns out to be just happy horseshit, for you. You are not unique, they’ll say: this initial hopelessness unites every soul in this broad cold salad-bar’d hall. They are like Hindenburg-survivors. Every meeting is a reunion, once you’ve been in for a while.

And then the palsied newcomers who totter in desperate and miserable enough to Hang In and keep coming and start feebly to scratch beneath the unlikely insipid surface of the thing, Don Gately’s found, then get united by a second common experience. The shocking discovery that the thing actually does seem to work. Does keep you Substance-free. It’s improbable and shocking. When Gately finally snapped to the fact, one day about four months into his Ennet House residency, that quite a few days seemed to have gone by without his playing with the usual idea of slipping over to Unit #7 and getting loaded in some nonuremic way the courts couldn’t prove, that several days had gone without his even thinking of oral narcotics or a tightly rolled duBoís or a cold foamer on a hot day … when he realized that the various Substances he didn’t used to be able to go a day without absorbing hadn’t even like occurred to him in almost a week, Gately hadn’t felt so much grateful or joyful as just plain shocked. The idea that AA might actually somehow work unnerved him. He suspected some sort of trap. Some new sort of trap. At this stage he and the other Ennet residents who were still there and starting to snap to the fact that AA might work began to sit around together late at night going batshit together because it seemed to be impossible to figure out just how AA worked. It did, yes, tentatively seem maybe actually to be working, but Gately couldn’t for the life of him figure out how just sitting on hemorrhoid-hostile folding chairs every night looking at nose-pores and listening to cliches could work. Nobody’s ever been able to figure A A out, is another binding commonality. And the folks with serious time in AA are infuriating about questions starting with How. You ask the scary old guys How AA Works and they smile their chilly smiles and say Just Fine. It just works, is all; end of story. The newcomers who abandon common sense and resolve to Hang In and keep coming and then find their cages all of a sudden open, mysteriously, after a while, share this sense of deep shock and possible trap; about newer Boston AAs with like six months clean you can see this look of glazed suspicion instead of beatific glee, an expression like that of bug-eyed natives confronted suddenly with a Zippo lighter. And so this unites them, nervously, this tentative assemblage of possible glimmers of something like hope, this grudging move toward maybe acknowledging that this unromantic, unhip, clichéd AA thing — so unlikely and unpromising, so much the inverse of what they’d come too much to love — might really be able to keep the lover’s toothy maw at bay. The process is the neat reverse of what brought you down and In here: Substances start out being so magically great, so much the interior jigsaw’s missing piece, that at the start you just know, deep in your gut, that they’ll never let you down; you just know it. But they do. And then this goofy slapdash anarchic system of low-rent gatherings and corny slogans and saccharin grins and hideous coffee is so lame you just know there’s no way it could ever possibly work except for the utterest morons … and then Gately seems to find out AA turns out to be the very loyal friend he thought he’d had and then lost, when you Came In. And so you Hang In and stay sober and straight, and out of sheer hand-burned-on-hot-stove terror you heed the improbable-sounding warnings not to stop pounding out the nightly meetings even after the Substance-cravings have left and you feel like you’ve got a grip on the thing at last and can now go it alone, you still don’t try to go it alone, you heed the improbable warnings because by now you have no faith in your own sense of what’s really improbable and what isn’t, since AA seems, improbably enough, to be working, and with no faith in your own senses you’re confused, flummoxed, and when people with AA time strongly advise you to keep coming you nod robotically and keep coming, and you sweep floors and scrub out ashtrays and fill stained steel urns with hideous coffee, and you keep getting ritually down on your big knees every morning and night asking for help from a sky that still seems a burnished shield against all who would ask aid of it — how can you pray to a ‘God’ you believe only morons believe in, still? — but the old guys say it doesn’t yet matter what you believe or don’t believe, Just Do It they say, and like a shock-trained organism without any kind of independent human will you do exactly like you’re told, you keep coming and coming, nightly, and now you take pains not to get booted out of the squalid halfway house you’d at first tried so hard to get discharged from, you Hang In and Hang In, meeting after meeting, warm day after cold day …; and not only does the urge to get high stay more or less away, but more general life-quality-type things — just as improbably promised, at first, when you’d Come In — things seem to get progressively somehow better, inside, for a while, then worse, then even better, then for a while worse in a way that’s still somehow better, realer, you feel weirdly unblinded, which is good, even though a lot of the things you now see about yourself and how you’ve lived are horrible to have to see — and by this time the whole thing is so improbable and unparsable that you’re so flummoxed you’re convinced you’re maybe brain-damaged, still, at this point, from all the years of Substances, and you figure you’d better Hang In in this Boston AA where older guys who seem to be less damaged — or at least less flummoxed by their damage — will tell you in terse simple imperative clauses exactly what to do, and where and when to do it (though never How or Why); and at this point you’ve started to have an almost classic sort of Blind Faith in the older guys, a Blind Faith in them born not of zealotry or even belief but just of a chilled conviction that you have no faith whatsoever left in yourself;[135] and now if the older guys say Jump you ask them to hold their hand at the desired height, and now they’ve got you, and you’re free.

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