Надежда Киценко - Святой нашего времени: Отец Иоанн Кронштадтский и русский народ
- Название:Святой нашего времени: Отец Иоанн Кронштадтский и русский народ
- Автор:
- Жанр:
- Издательство:Новое литературное обозрение
- Год:2006
- Город:Москва
- ISBN:5-86793-443-8
- Рейтинг:
- Избранное:Добавить в избранное
-
Отзывы:
-
Ваша оценка:
Надежда Киценко - Святой нашего времени: Отец Иоанн Кронштадтский и русский народ краткое содержание
В книге Надежды Киценко, профессора истории в Государственном университете штата Нью-Йорк в Олбани (США), описываются жизнь и эпоха отца Иоанна Кронштадтского (1829–1908 гг.), крупной и неоднозначной фигуры в духовной жизни Российской империи второй половины XIX — начала XX вв. Отец Иоанн, совмещавший крайне правые взгляды и социальное служение, возрождение литургии, дар боговдохновенной молитвы и исцеления, стал своего рода индикатором: по тому, как к нему относились люди, можно было понять их взгляды на взаимоотношения церкви и государства, царя и революции, священников и паствы, мужчин и женщин. Он стал настолько популярен в период своего служения, что Кронштадт превратился в прославленный центр паломничества. Исследование Н. Киценко основывается на богатейшем и практически не известном фактическом материале из российских архивов, включающем уникальные дневники отца Иоанна, тысячи писем от его сторонников и полицейские отчеты о секте, спекулировавшей его именем.
Святой нашего времени: Отец Иоанн Кронштадтский и русский народ - читать онлайн бесплатно полную версию (весь текст целиком)
Интервал:
Закладка:
Meehan B. To Save Oneself: Russian Peasant Women and the Development of Women’s Religious Communities in Pre-Revolutionary Russia // Russian Peasant Women / Ed. by Famworth B., Viola L. New York, 1992.
Meinardus 0. A Study of the Relics of Saints of the Greek Orthodox Church // Oriens Christianus. № 54 (1970). P. 130–278.
Memissi F. Wbmen, Saints, and Sanctuaries // Signs. № 3 (1977). P. 101–112.
Meyendorff J. Monastic Theology // Meyendorff J. Byzantine Theology: Historical Trends and Doctrinal Themes. New York, 1987.
Meyendorff J. St. Gregory Palamas and Orthodox Spirituality. Crestwood, N.Y, 1974.
Molokhovets E. Classic Russian Cooking: Elena Molokhovets’ «A Gift to Young Housewives» / Trans. Toomre J. Bloomington, 1993.
Mots R. Une Approche Sociographique de la Sainteté // Nouvelle Revue Theologique. № 95 (1973). P. 748–763.
Momigliano A. On Pagans, Jews, and Christians. Hanover, Conn., 1993.
Morosan V. Choral Performance in Pre-Revolutionary Russia. Ann Arbor, 1986.
Morris R. The Political Saint of the Eleventh Century // The Byzantine Saint / Ed. by Hackel S. London, 1981. University of Birmingham Fourteenth Spring Symposium of Byzantine Studies, Supplement to Sobomost’.
Moses, Monk. Married Saints of the Church. Wildwood, 1991.
Mukhin V. The Church Culture of Saint Petersburg. СПб., 1994.
Neel C. The Origins of the Beguines // Signs. Vol. 4, № 2 (winter 1989). P. 321–341.
Nichols R. L. The Icon and the Machine in Russia’s Religious Renaissance, 1900–1909 // Christianity and the Arts in Russia Ed. by Brumfield W. C., Velimirovich M. M. Cambridge, 1991.
O’Shea. J. Priest, Politics, and Society in Post-Famine Ireland. Dublin, 1983.
Obolensky D. The Bogomils: A Study in Balkan Neo-Manichaeism. Cambridge, 1948.
Obolensky D. Popular Religion in Medieval Russia // The Religious World of Russian Culture, vol. 2: Russia and Orthodoxy / Ed. by Blane A.. The Hague, 1975.
The Occult in Russian and Soviet Culture / Ed. by Rosenthal B. G. Ithaca, 1997.
Orsi R. A. Thank You, Saint Jude: Women’s Devotion to the Patron Saint of Hopeless Causes. New Haven, 1996.
Ouspensky L., Lossky V. The Meaning of Icons. Crestwood, N.Y., 1983.
The Paradise or Garden of the Holy Fathers, vol. I, containing the Life of St. Anthony, by Athanasius, Archbishop of Alexandria… / Trans, and ed. by Budge E.A.W. London, 1907; repr. Seattle, 1994.
Patlagean E. Sainteté et pouvoir // The Byzantine Saint / Ed. by Hackel S. London, 1981. University of Birmingham Fourteenth Spring Symposium of Byzantine Studies, Supplement to Sobomosi’ .
Patrons and Clients in Mediterranean Societies / Ed. by Gellner E., Waterbury J. London, 1977.
Peeters P. La Canonisation des Saints dans l’Eglise Russe // Analecta Bollandiana. № 33 (1914). P. 380–420.
Pelikan J. The Christian Tradition, A History of the Development of Doctrine, vol. 2: The Spirit of Eastern Christendom, 600—1700. London and Chicago, 1974.
Perrie M. Folklore as Evidence of Peasant Mentalite: Social Attitudes and Values in Russian Popular Culture // Russian Review. Vol. 48, № 2 (1989). P. 119–143.
Philokalia. Writings from the Philokalia on Prayer of the Heart. London, 1951–1952.
Pipes R. Russia under the Old Regime. New York, 1992.
Pomazansky, Protopresbyter Michael. Orthodox Dogmatic Theology: A Concise Exposition. Platina, 1984.
Pope B. C. Immaculate and Powerful: The Marian Revival in the Nineteenth Century // Immaculate and Powerful: The Female Sacred Image and Social Reality / Ed. by Clarissa W. A. et al. Boston, 1985.
Pospielovsky D. Soviet Studies on the Church and the Believer’s Response to Atheism. 3 vols. London, 1988.
Pretty D. The Saints of the Revolution: Political Activists in 1890s Ivanovo-Voznesensk and the Path of Most Resistance // Slavic Review. Vol. 54, № 2 (summer 1995). P. 276–304.
The Pursuit of Holiness in Late Medieval and Renaissance Religion. Papers from the University of Michigan Conference on Late Medieval and Renaissance Religion / Ed. by Trinkhaus Ch. Leiden, 1974.
Radzinsky E. The Last Tsar. New York, 1992.
Religious and Secular Forces in Late Tsarist Russia: Essays in Honor of Donald W. Treadgold / Ed. by Timberlake Ch. E. Seattle and London, 1992.
Religious Orthodoxy and Popular Faith in European Society / Ed. by Badone E. Princeton, 1990.
A Revolution of the Spirit: Crisis of Value in Russia, 1890–1924 / Ed. by Rosenthal B. G., Bohachevsky-Chomiak M. New York, 1990.
Ripa Y. Women and Madness: The Incarceration of Women in Nineteenth-Century France. Minneapolis, 1990.
Rivelli M. A. Le génocide occulté, état indépendant de Croatie 1941–1945. Paris, 1998.
Robson R. R. Liturgy and Community Among Old Believers, 1905–1917 // Slavic Review. Vol. 52, № 4 (winter 1993). P. 713–724.
Rodzianko M. V. Le Règne de Raspoutine. Paris, 1927.
Rosenthal B. G. The Search for a Russian Orthodox Work Ethic// Edith W. Clowes et al., eds., Between Tsar and People: Educated Society and the Quest for Public Identity in Late Imperial Russia. Princeton: Princeton University Press, 1991.
Rossabi M. J. Peasants, Peddlers, and Popular Prints in Nineteenth-century Russia // Bulletin of Research in the Humanities. Vol. 87, № 4 (1986–1987). P. 418–430.
Russia and the English Church During the Last Fifty Years, vol. 1 / Ed. by Birkbeck W. L. London., 1895.
The Russian Icon of Late XVIII–XIX cc. / Comp, by Iarygina I. V. St. Petersburg, 1994.
Russian Intellectual History: An Anthology / Ed. by Raeff M. New York, 1966.
Russian Orthodoxy Under the Old Regime // Ed. by Brumfield W. C., Velimirovich M. M., Stavrou T. Minneapolis, 1978.
Russian Peasant Women / Ed. by Farnsworth B., Viola L. New York, 1991.
Russian Traditional Culture: Religion. Gender, and Customary Law / Ed. by Balzer M. Armonk, N.Y., 1992.
Ruud C. A. The Russian Empire’s New Censorship Law of 1865 // Canadian-American Slavic Studies. № 3 (1969). P. 77–93.
Saints and Their Cults: Studies in Religious Sociology, Folklore, and History / Ed. by Wilson S. Cambridge, 1987.
St. John of Kronstadt: Life, Service, and Akathist Hymn / Comp. I.V. Iarygina. Liberty, Tenn., n.d.
Selawry A. Johannes von Kronstadt, Starez Russlands. Basel, 1981.
Semenoff-Tian-Shanskii [Bishop Alexander]. Father John of Kronstadt: A Life. Crestwood, N.Y, 1979.
The Semiotics of Russian Cultural History / Ed. by Nakhimovski A. D., Stone-Nakhimovski A. Ithaca, 1985.
Service Book of the Holy Orthodox-Catholic Apostolic Church / Comp, by Hapgood I. Englewood, N.J., 1975.
Shevzov V. Chapels and the Ecclésial World of Prerevolutionary Russian Peasants // Slavic Review. Vol. 55, № 3 (fall 1996). P. 585–613.
Skrobucha H. The Patrons of the Doctors. Recklinghausen, 1967.
Smirnov E. K. A Short Account of the Historical Development and Present of Russian Orthodox Missions. London, 1903; repr. Liberty, Tenn., 1998.
Smolitsch I. Geschichte der russischen Kirche, 2 vols. Leiden and Wiesbaden, 1964.
Smolitsch I. Russisches Mönchtum: Entstehung, Entwicklung und Wesen, 988—1917. Würzburg, 1953.
Sperber J. Popular Catholicism in Nineteenth-Century Germany. Princeton, 1984.
Spiridovitch A. Raspoutine, 1863–1916, d’après les documents russes et les archives privées de l’auteur. Paris, 1935.
Stanley A. Saint or No, an Old-Time Monk Mesmerizes Italy // New York Times (September 24, 1998). A4.
Stark D. A. Le Père Jean de Cronstadt, archiprêtre de l’Eglise russe, son ascétisme, sa morale. «Ma vie en Jésus-Christ». Paris, 1902–1903.
Stewart С. Demons and the Devil: Moral Imagination in Modem Greek Culture. Princeton, 1991.
Stites R. The Women’s Liberation Movement in Russia: Feminism, Nihilism, and Bolshevism, 1860–1930. Princeton, 1978.
Sventitsky, (Archpriest) Valentin. Six Lectures on the History of the Mystery of Repentance: Against General Confession. Jordanville, N.Y., 1996.
Symeon the New Theologian. The Discourses. New York, 1980.
Tentler T. N. Sin and Confession on the Eve of the Reformation. Princeton, 1977.
Thaisia, Abbess. Abbess Thaisia of Leushino: The Autobiography of a Spiritual Daughter of St. John of Kronstadt. Platina, Calif., 1989.
Tolstaja S. The Worshipping of Saints and its Transformation in Slavic Folk Belief/Traditional Folk Belief Today. Conference dedicated to the 90 thanniversary of Oskar Loorits. Tartu, 1990.
Tolstoy L. The Gospel According to Tolstoy / Ed. and transl. by Patterson D. Tuscaloosa and London, 1992.
Treadgold D. W. The Peasant and Religion // The Peasant in Nineteenth-Century Russia / Ed. by Vucinich W. S. Stanford, 1968.
Troeltsch E. The Social Teaching of the Christian Churches, vol. 1. New York, 1960.
Trotsky L. 1905. New York, 1971.
Tsurikov C. Der heilige Ioann Kronshtadtskii: Die Beteiligung der Kirche an den sozialen Aufgaben // 1000 Jahre Christliches Russland, Zur Geschichte der Russischen Orthodoxen Kirche / Ed. by Meyer T. Recklinghausen, 1988.
Turgenev I. Literary Reminiscences and Autobiographical Fragments / Trans. Magarshack D. New York, 1958.
Turner V, Turner E. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York, 1978.
Vauchez A. The Laity in the Middle Ages: Religious Beliefs and Devotional Practices. Notre Dame and London, 1993.
Vauchez A. La sainteté en accident aux derniers siècles du Moyen Age d’après les procès de canonisation et les documents hagiographiques. Bibliothèque des écoles françaises d’Athènes et de Rome, fasc. 241. Rome, 1981.
The Venerable Sergius of Radonezh in Works of Russian Art 15th—19th Centuries. Catalogue no. 82, The Exhibition from the Collection of the State History and Art Museum-Reserve in Sergius Posad. Moscow, 1992.
Viola L. Peasant Rebels Under Stalin: Collectivization and the Culture of Peasant Resistance. New York, 1996.
Vovelle M. Idéologies et Mentalités. Paris, 1982.
The Sayings of the Desert Fathers, The Alphabetical Collection / Trans, and ed. by Ward B. Kalamazoo, Mich., 1984.
Ware T. The Orthodox Church. New York, 1986.
Warner M. Alone of All Her Sex: The Myth and the Cult of the Virgin Mary. New York, 1983.
Weber М. The Sociology of Religion. Boston, 1964.
Whyte A. Father John of the Greek Church: An Appreciation. New York, 1898.
Wilson C. Rasputin and the Fall of the Romanovs. London, 1964.
Women in Russia and Ukraine / Ed. by Marsh R. Cambridge, 1996.
Worobec C. Witchcraft Beliefs and Practices in Prerevolutionary Russian and Ukrainian Villages // The Russian Review. Vol. 54 (April 1995). P. 165–187.
Wortman R. A. The Development of a Russian Legal Consciousness. Chicago, 1976.
Wortman R. A. Scenarios of Power: Myth and Ceremony in Russian Monarchy, 2 vols. Princeton, 1995, 1999.
Wrath R. D. Before Rasputin: Piety and the Occult at the Court of Nicholas II // The Historian. Vol. 47, № 3 (May 1985). P. 323–337.
Читать дальшеИнтервал:
Закладка: