Пим Ломмель - Сознание за пределами жизни. Наука о жизни после смерти

10. R. M. Hoffman, “Disclosure Habits After Near-Death Experience: Influences, Obstacles, and Listeners Selection,” Journal of Near-Death Studies 14 (1995): 29–48; Greyson, “Posttraumatic Stress Symptoms”; B. Greyson, “Biological Aspects of Near-Death Experiences,” Perspective in Biology and Medicine 42, no. 1 (1998): 14–32; B. Greyson and B. Harris, “Clinical Approaches to the Near-Death Experiencer,” Journal of Near-Death Studies 6 (1987): 41–52; I. Corbeau, “Psychische problematiek en hulpverlening na een BDE” [Психологические проблемы и поддержка после ОСО], Terugkeer (Tijdschrift rond bijna-dood ervaringen en zingeving) [Возвращение (Журнал ОСО и его смысла)] 15, nos. 2–3 (2004): 16–22.

11. Sutherland, Transformed by the Light .

12. M. Grey, Return from Death: An Exploration of the Near-Death Experience (London: Arkana, 1985).

13. Opdebeeck, Bijna dood [Почти что мертв].

14. Ring, Heading Toward Omega .

15. C. Musgrave, “A Study of Spiritual Transformation,” Journal of Near-Death Studies 15, no. 3 (1997): 187–201.

16. Sutherland, Transformed by the Light , 94.

17. J. Becker and J. de Hart, Godsdienstige veranderingen in Nederland [Религиозная перемена в Нидерландах], Werkdocument 128, Sociaal Cultureel Planbureau (2006). В настоящее время 18 % посещающих церковь жителей Нидерландов составляют католики, 8 % принадлежат к голландской реформатской церкви, 7 % – к реформатской и 4 % исповедуют ислам.

18. Pew Forum on Religion and Public Life, U.S. Religion Landscape Survey (2007), http://www.religions.pewforum.org; Pew Forum on Religion and Public Life, Many Americans Mix Multiple Faiths (2009), http://pewforum.org/newassets/images/reports/multiplefaiths/multiplefaiths.pdf; F. A. Curlin, J. D. Lantos, C. J. Roach, and S. A. Sellergren, “Religious Characteristics of U.S. Physicians,” Journal of General Internal Medicine 20, no. 7 (2005): 629–634. В Великобритании лишь 1,0 % населения исповедуют индуизм, 0,6 % – сикхизм, 0,5 % – иудаизм и 0,3 % – буддизм; см. V. Crabtree, “Religion in the United Kingdom: Diversity, Trends and Decline” (2007), www.vexen.co.uk/UK/religion.html.

19. Sutherland, Transformed by the Light , 101.

20. Opdebeeck, Bijna dood [Почти что мертв]; P. Sartori, P. Badham, and P. Fenwick, “A Prospectively Studied Near-Death Experience with Corroborated Out-of-Body Perception and Unexplained Healing,” Journal of Near-Death Studies 25, no. 2 (2006): 69–84.

21. Ring, Heading Toward Omega ; Sutherland, Transformed by the Light .

22. Sutherland, Transformed by the Light , 116.

23. Sutherland, Transformed by the Light .

24. Corbeau, “Psychische problematiek en hulpverlening” [Психологические проблемы и поддержка].

25. Corbeau, “Psychische problematiek”.

26. N. E. Bush, “Is Ten Years a Life Review?” Journal of Near-Death Studies 10 (1991): 5–9.

27. Greyson and Harris, “Clinical Approaches.”

28. Greyson, “Posttraumatic Stress Symptoms.”

29. B. Greyson, “Near-Death Experiences and Antisuicidal Attitudes,” Omega 26 (1992–1993): 81–89; Bush, “Life Review.”

30. Corbeau, “Psychische problematiek en hulpverlening” [Психологические проблемы и поддержка].

31. P. van Lommel et al, “Near-Death Experiences in Survivors of Cardiac Arrest: A Prospective Study in the Netherlands,” Lancet 358 (2001): 2039–2045; Ring, Heading Toward Omega.

32. Как упоминалось во вступлении, примерно 72–74 % населения США верит в жизнь после смерти; в Великобритании примерно 58 % населения верит в загробную жизнь, и 40–50 % населения Нидерландов верит в ту или иную форму жизни после смерти.

1. M. Morse and P. Perry, Closer to the Light (New York: Villard Books 1990).

2. P. M. H. Atwater, The New Children and Near-Death Experiences (Rochester, VT: Bear & Company, 2003).

3. Atwater, New Children .

4. Atwater, New Children; Morse and Perry, Closer to the Light .

5. Atwater, New Children .

6. Atwater, New Children .

7. Atwater, New Children .

8. По нидерландскому исследованию см.: D. J. Bierman and R. van Wees, “Buitengewone ervaringen, andere bewustzijnsvormen en persoonlijkheid” [Необычайные переживания, другие формы сознания и личность], Tijdschrift voor Parapsychologie [Журнал парапсихологии] 60 (1993): 51–72. По американскому исследованию см.: J. Palmer, “A Community Mail Survey of Psychic Experiences,” Journal of the American Society of Psychical Research 73 (1979): 221–251.

9. K. Ring, The Omega Project: Near-Death Experiences, UFO Encounters, and Mind at Large (New York: William Morrow, 1992).

1. J. Fletcher, The Egyptian Book of Living and Dying (London: Duncan Baird Publishers, 2002).

2. J. Mishlove, The Roots of Consciousness: The Classic Encyclopedia of Consciousness Studies Revised and Expanded (Tulsa, OK: Oak Council Books, 1993).

3. J. Caesar, The Gallic Wars , trans. W. A. McDevitte and W. S. Bohn, http://classics.mit.edu/Caesar/gallic.6.6.html. Также см.: R. E. Mellor, The Historians of Ancient Rome: An Anthology of the Major Writings , 2nd ed. (New York: Routledge, 2004).

4. Ovid, Metamorphoses, trans. Samuel Garth, http://etext.virginia.edu/latin/ovid/garthl.html.

5. W. H. Huffman, Robert Fludd and the End of the Renaissance (London and New York: Routledge, 1988).

6. Dante Alighieri, The Divine Comedy , trans. A. S. Kline, http://www.poetryintranslation.com/klineasdante.htm.

7. E. Swedenborg, Awaken from Death , ed. James F. Lawrence (San Francisco: J. Appleseed, 1993).

8. A. Besant, Death – and After? (1906; repr., Wheaton, IL: Quest Books, 1998), http://www.gutenberg.org/etext/18266; R. Steiner, Der Tod als Lebenswandlung (Dornach, Switzerland: Rudolf Steiner Gesamtausgabe, 1917/18), translated by S. Seiler as Death as Metamorphosis of Life by S. Seiler (New York: Steinerbooks, 2008); A. A. Bailey, Death: The Great Adventure (New York: Lucis Trust, 1992); E. Byskov, Death Is an Illusion: A Logical Explanation Based on Martinus’ Worldview (St. Paul, MN: Paragon House, 2002).

9. The Upanishads , trans. E. Easwaran, ed. M. N. Nagler (Tomales, CA: Nilgiri Press, 2006); J. Mascoró, The Upanishads (London and New York: Penguin Classics, 1965).

10. Swami Rama, Sacred Journey: Living Purposefully and Dying Gracefully (New Delhi: Himalayan International Institute of Yoga Science & Philosophy, 1996).

11. W. Y. Evans-Wentz, The Tibetan Book of the Dead, or The after-death experiences on the Bardo plane, according to Lâma Kazi Dawa-Samdup’s English rendering, with foreword by Sir John Woodroffe (London: H. Milford, 1927; London: Oxford University Press, 1971), 98ff.

12. Evans-Wentz, Tibetan Book of the Dead .

13. Sogyal Rinpoche, The Tibetan Book of Living and Dying (San Francisco: HarperSanFrancisco, 1992), 357, 364.

14. Plato, Phaedo , trans. Benjamin Jowett, http://philosophy.eserver.org/plato/phaedo.txt.

15. Mishlove, Roots of Consciousness .

16. S. P. Raphael, Jewish Views of the Afterlife (Northvale, NJ: Jason Aronson, 1994), 395–96.

17. L. D. Solomon, The Jewish Book of Living and Dying (Northvale, NJ: Jason Aronson, 1999).

18. Mishlove, Roots of Consciousness ; Raphael, Jewish Views .

19. The Holy Qur’an , trans. Abdullah Yusuf Ali, Wordsworth Classics of World Literature (Ware, UK. Wordsworth Editions Limited, 2000).

20. B. Coppes, Bijna dood ervaringen en wereldreligies: Getuigenis van universele waarheid [ОСО и мировые религии: свидетельство вселенской истины] (Soesterberg, the Netherlands: Aspekt, 2006); P. Badham and L. Badham, Death and Immortality in the Religions of the World (New York: Paragon House, 1987); J. C. Hampe, Sterben ist doch ganz anders: Erfahrungen mit dem eigenen Tod (Stuttgart, Germany: Kreuz Verlag, 1975), translated as To Die Is Gain: The Experience of One’s Own Death (Atlanta: John Knox Press, 1979); M. Fox, Religion, Spirituality and the Near-Death Experience (London and New York: Routledge, 2003); H. Küng, Ewiges Leben? [Вечная жизнь?] (Munich: Piper, 1982).

21. C. Zaleski, Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times (Oxford: Oxford University Press, 1987); M. A. van der Sluijs, “Three Ancient Reports of Near-Death Experiences: Bremmer Revisited,” Journal of Near-Death Studies 27, no. 4 (2009): 223–53.

22. Plato, The Republic , trans. Benjamin Jowett, http://philosophy.eserver.org/plato/republic.txt.

23. B. Colgrave and R. A. B. Mynors, eds., Bede’s Ecclesiastical History of the English People (1969; repr., Oxford: Clarendon Press, 1991), 284–89.

24. G. G. Ritchie, Return from Tomorrow (Grand Rapids, MI: Zondervan, 1978).

25. F. Beaufort, “Letter to Dr. W. Hyde Wollaston,” An Autobiographical Memoir of Sir John Barrow (London: John Murray, 1847), 398–403.

26. A. B. Boismont, On Hallucinations , trans. R. T. Hulme (London: Henry Renshaw, 1859).

27. F. W. H. Myers, “On Indications of Continued Terrene Knowledge on the Part of Phantasms of the Dead,” Proceedings of the Society for Psychical Research 8 (1892): 170–252.

1. E. Kübler-Ross, On Death and Dying (New York: Macmillan, 1969); R. A. Moody Jr., Life After Life (Covington, GA: Mockingbird Books, 1975).

2. A. von St. Gallen Heim, “Notizen über den Tod durch Absturz,” trans. R. Noyes and R. Kletti as “The Experience of Dying from Falls,” Jahrbuch des Schweizer Alpenclub [Ежегодник швейцарского альпийского клуба] 27 (1892): 46.

3. Источник данных – International Association of Near-Death Studies: http://www.iands.org.

4. G. Gallup and W. Proctor, Adventures in Immortality: A Look Beyond the Threshold of Death (New York: McGraw-Hill, 1982); I. Schmied, H. Knoblaub, and B. Schnettler, “Todesnäheerfahrungen in Ost-und Westdeutschland: Ein empirische Untersuchung” [ОСО в Восточной и Западной Германии: эмпирическое исследование], in Todesnähe: Interdisziplinäre Zugänge zu einem außergewöhnlichen Phänomen [На грани смерти: междисциплинарные подходы в необычайному феномену], ed. H. Knoblaub and H. G. Soeffner, 65–99 (Konstanz, Germany: Universitätsverlag, 1999).