Юрий Низовцев - Everything and nothingness
- Название:Everything and nothingness
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Solution, in particular, of the problem of solipsism requires another model of Creation in which the consciousness would be inseparably with things and at the same time separately from them, in which consciousness would be in plurality and along with that it would be sole (single).
Only dual "structure" of Creature out of eternal, infinite Uniform and its holographic projection corresponds to similar model. Within this model the problem of solipsism doesn't arise as such: any individual consciousness, connected with all other individual consciousness outside time and space, includes the single consciousness, which, actually, and forms time by means of sense organs of each living being, and after it – space with things for each individual consciousness in own carrier in various measurements; along with that the single consciousness remains as united in a set of own scattered particles-copies.
Thus, consciousness in all its expressions is the active from Uniform, capable in each subject of a holographic projection of Uniform is separated from the passive to form discretely on his basis, eventually, the space-time continuum in which everything changes, develops, where there are events and there is life.
The problem of manifestation of Uniform by consciousness consists that consciousness for the purpose of development and the passive for participation in life of consciousness needs in an exit from motionless state, if as such can recognize infinite and timeless Uniform, into the finite changing worlds, but along with that infinite Uniform is the opposite to the finite, multiple and changeable, and it has to remain eternal and unchanging.
As it was stated above, consciousness solves this problem with help of attraction of the mechanism of own information influence on the passive from Uniform, inasmuch consciousness as the active of Uniform is capable to be both sole (united), and multiple in the form of own particles-copies in the twin of Uniform, each of which contains information on all projection, if this multiple projection is sequentially updated holographic picture. Therefore the single consciousness can discretely carry out "the exit" into own holographic projection the copies of objects from Uniform by means of own copies for replacement, more precisely, updating of the previous copies of things. As a result, as derivative of a holographic projection in time, there are the changing worlds, or beingness, but along with that itself, manifested thus, basis, i.e. Uniform, containing and consciousness, remains the same the eternal and motionless.
If to define information as data on the state of material objects which consciousness is capable to identify (recognize) when scanning of the surrounding by the means which are available at its order, then information is the key unit, linking consciousness, which acts in a holographic projection, with Uniform. Thanks to information as the response reaction to the inquiry of consciousness to Uniform, take place the update of the holographic projection and along with that also, being updated, is formed the environment of each individual consciousness.
Actually, each such "transformation" is made by scanning by consciousness by the means, which are available for it (the person has sense organs for this purpose), of own surrounding with obtaining copies only of those objects from Uniform which this consciousness is capable to identify (to recognize) through sensations and "to convert" into images, understandable for each individual expression of itself, through control centers.
By means of this information process occurs the consecutive and discrete manifestation of corresponding to state of consciousness and sense organs which are available for its carrier, things from Uniform in the form of copies, more precisely, this manifestation means updating of the available picture for multiple-single consciousness, and the update of its surrounding, and along with that the manifestation of "now" for each individual consciousness. Thereby is formed time, whereby and also to subsequent loss of the pause between positions of update, for each individual consciousness emerges in motion the changing event-driven world, beingness, in which consciousness in each subject can experience, meditate, feel, perceive, think, act, i.e. to live in own "now".
This process also corresponds to the Hegelian triad: the motionless copies of things, formed by consciousness through their identification (thesis), turns into its opposite – into change due to the "manifestation" of copies of things sequentially in different positions, more precisely, in foreshortenings, which are different from previous (antithesis), the result for each individual consciousness, due to the loss of the pause between neighboring positions of copying, is his present time, which is expressed in motion of things, that constitutes the current reality, the world (synthesis). At this, unlike a movie, scrolled before the audience, every individual consciousness is in the center of events around itself, which through it, and partly by it, "are produced".
For awareness of indissoluble coexistence of infinite Uniform and its temporary holographic projection it is important to represent that this coexistence had no the beginning and won't have the end, inasmuch these opposites retain the dual system in equilibrium state, providing, as the result, its functioning as Creation.
The ability of consciousness to the certain separation with passive, consisting, in its highest expression, in understanding itself and its capabilities, implies connecting with Uniform already on the basis of own considerations and actions.
Ultimately, consciousness decides, what represents the accessible for him in Uniform, "allocating" and linking the corresponding fragments from Uniform by available means in the corresponding information process of their identification (recognition), already having in a holographic projection of the copies which are replaced, more precisely, are updated sequentially. In other words, consciousness manifests, opens Uniform only so as it can in own current state.
Consciousness (the active) doesn't exist independently and can't be manifested outside the world, out of time, inasmuch to this free, dynamic, thinking, solving, communicating, creating as well as developing itself formation without things there is nothing to apply the forces and numerous abilities, there is no place to realize them. At this, consciousness isn't incorporeal so how in this case it cannot have the interaction with things. Therefore consciousness is nothing more than the active, material, lively, thinking and, in some respects, producing echelon of the dual system of Creation.
Outside of consciousness the things and phenomenon as separate, multiple and harmonious aren't capable to exist either as material forms, nor in the form of ideal objects, inasmuch they as if are dissolved in infinite, motionless Uniform from which only consciousness is capable "to extract" them in the form of copies.
It means, in essence, that except consciousness, more precisely, together and inseparably with it there is something passive in Uniform, which only the active (consciousness) can manifest in forms determined by it and can put in order according to own opportunities in a holographic projection of Uniform, providing to itself as a result the opportunity for development and life in the changing world.
If to develop this thought further, then consciousness can have form-building abilities directly, without the beginning, or – from something external, for example God.
An external, omnipotent, ideal, incorporeal, invariable, reasonable, living being as, for example, it was shown in work [20, chapter 4], in relation to Creation isn't capable to exist, more precisely, to be in this totality or outside it on a number of the bases. There is only an infinite, eternal Uniform, which is manifested actually as if in a parallel to itself discretely in the form of a holographic consistently updated projection thanks to own active (consciousness), who yet forms the condition for events in the form of the current time. Without manifestation in the form of similar holographic projection, making thereby dual – timeless and along with that temporary – system, Uniform can't, so how outside of this formation it is non-existence.
Thus, the active (consciousness) and the passive (things) in Uniform are inseparable, and along with that in a certain relation are separated in a holographic projection.
Uniform, as the deep and the eternal, can't but simply be anything other as containing in itself everything. That is all subjects of the world, all phenomena including all individual consciousnesses which, in particular, are manifested in people and, in general, in all living beings, are uniform and timeless whole. But such motionless Uniform can be hardly designated as the real, inasmuch this aught isn't subject to separate existence owing to lack in it of time which can be formed and to be counted only by the active and the intelligent. So this aught can be manifested only in time and only by means of the active – occurs nothing out of time: there is no time, there are no events also.
Therefore Uniform, remaining such, at the same time is manifested in time: consciousness, remaining in the whole Uniform, is situated and in its holographic projection, forming the holographic pictures by means of own multiple copies, which, in the set, as well as separately, "allocate" discretely, that they can identify (distinguish) and copy in the corresponding forms and sequences; it means updating the available every "moment".
Thereby the passive discretely through the active (consciousness) is manifested in plurality, in the change of copies of various objects from Uniform, i.e. for each individual consciousness, eventually, – in time and space at each his life. And it is merit of consciousness: exactly it, but not the passive, not things, forms time, or creates condition for the change of the manifested, for various forms of life, though temporary for each thing and consciousness in it, but full of events, adventures for each consciousness, which passes as the individual consciousnesses of the living beings for own change and development from one multiple reality to another, being born and perishing in the carriers, but eternally remaining in beingness which is manifested by the active for itself.
At this, the active in each particle-copy, unlike the passive (things-copies), keeps all saved up from the finite lives in the memory and thereby spiritualizes Creation in general satisfying itself and it.
It is also necessary to note that within the presented model of the dual system of Creation, at last, receives an explanation the transitory character of everything – a stone, a planet, an universe, a human life.
If in Uniform all – the active and the passive – is merged in infinity, in the projection of Uniform the active is in relatively separate position with the passive, inasmuch it itself forms the copies of things on the basis of Uniform.
Thereby the active in the projection of Uniform has the opportunity to be manifested, being realized infinitely in copies of the things, being formed by it discretely.
The active, in its separation from the passive in the projection of Uniform, has an opportunity "to use" the copies of things, being formed by it, endlessly, owing to that these copies are finite: the finite passive thus "supports" active at infinity, but in a particular form. The active, in its separation from the passive, nevertheless, is connected with it not only because the active forms the passive in the form of copies of things, but also because it is situated in these things, i.e. among them and in them as the support. Therefore the active is forced to "move" from one the finite, which was terminated, to another, and this discontinuous, in fact, process lasts infinitely.
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