Юрий Низовцев - Everything and nothingness

So that Pierce absolutely adequately noted as the main property of the person the connectivity in its actions and thoughts, but with that amendment that connectivity is inherent in any living being originally, inasmuch it perceives the surrounding by means of own sense organs, and arriving from them information is processed in the relevant centers of the living being, linking separate, consistently arriving packages of information, and thereby transforming discrete (through a pause) updating of each previous package by the subsequent package into the current "now".

Beingness, which is formed as a result, couldn't happen without single consciousness, uniting and organizing all the reality through own particles, in which, as parts of a hologram, single consciousness is presented, and to which concerns also the person. Exactly single consciousness through own particles connects "things", transferring them to the current time, motion and changes where there is neither future, nor the past. Beingness "produces" exactly conversion in consciousness of the discrete information process into the holistic, smooth and continuous procedure.

All this belongs to single consciousness and its active particles without allocation in them of particles with self-consciousness.

But only presence of self-consciousness gives to particles of single consciousness the ability to designing within the available beingness, that is – the ability to act on conscious change of things in available beingness.

It is in this regard words of Peirce are true: "…"…But the identity of a man consists in the consistency of what he does and thinks, and consistency is the intellectual character of a thing; that is, is its expressing something” [6, p. 211-242]". Only in this context it makes sense to speak concerning the person about the connectivity (consistency), expression of a thing not "something" (Pierce), but human need, that gives to the person "future", in spite of the fact that he always is situated in the sliding present.

Here the person becomes not just by a "sign" expressing according to Pierce's conclusion that “… thought is what it is, only by virtue of its addressing a future thought which is in its value as thought identical with it, though more developed. In this way, the existence of thought now, depends on what is to be hereafter; so that it has only a potential existence, dependent on the future thought of the community [6, p. 211-242], the person becomes more than a sign; his thought continuously turns to the change of him himself with the change by him of objects of beingness. And it is the change of consciousness of the person.

In other words, consciousness through the person receives not only life in beingness, not only the opportunity to express itself, but also own changes.

It turns out that the person is the main tool of consciousness which receives through its sense organs and operational centers the being (the real) in order to further to pass to identification in beingness of essences, where really not to do without thought and where the word, the idea, the experience acquire the value, and where happens a real development of consciousness.

In beingness happens also the correction of the kernel of each particle of consciousness due to reaction of the person in relation to events happening with him and around.

In particular, similar correction saves in each human life (the finite) the structure of the kernel of the individual consciousness in respect of activeness and self-consciousness that allows each individual consciousness in a holographic projection of Uniform not to lose the own quality, i.e. to be eternal as a result of the address to the finite (the person) infinitely.

In this feature of living beings to pertain to changes of environment and to own actions with varying degrees of awareness, keeping thereby own activeness through life activity, consists their difference from things which are irrevocably losing the own quality (decaying) in beingness due to own passivity, i.e. to inability to foresee the course of events as well as to inability, anyway, but consciously to react to it.

Reliance on the person as the basis, although he is only the finite, apparently, has led Heidegger to the thought: “Thus to presuppose “truth” means to understand it as something for the sake of which Dasein is” [4, p. 270].

Whereas, on the contrary, not for the sake of truth "Dasein is”, but truth is manifested in a number of essences of things for consciousness, for its infinite development, which overcomes in the person the opposition of things, revealing their essence. Consciousness thereby changes itself, creating for itself life and development in the form of aspiration to something the new, unfamiliar, interesting, attracting. In this sense truth is represented only as the eluding purpose, necessary for "running" of consciousness.

Here the person's consciousness is engaged by penetration in the reality which it forms: the process of cognition passes with receiving various relative truths, helping, in particular, the person to live, as well as expanding his conceptions of the world from one level of cognition to another.

Consciousness in this process of penetration into the real receives various calls, overcomes difficulties because of the opposition of the antagonistic environment, makes mistakes; but it seeks to go forward – to change and evolve.

And in communications with the likes of itself every individual consciousness in this process of development has an opportunity to share information which is available for it, i.e. to express itself through various experiences in the person, without what life as such, has no meaning for any consciousness. Thus, for each individual consciousness in the person when operating unilateral temporary "cutting off" of individual consciousness from single consciousness as a certain live and along with that understanding himself being, life is important as and for any living being without self-consciousness with all its peripetias; it is also important for consciousness the fullest expression of itself in each short life, replenishment of own information resource in respect of acquisition of the new.

All this gives every individual consciousness the possibility to learn itself more and more, penetrating into own essence infinitely, and along with that gives life and development to single consciousness in whole.

It turns out that, at least, one of the few fundamental truth – and this term is more suitable for definition of the fullest truth where the subjective and the objective coincide most, than the term "absolute truth" – is, linking Uniform and consciousness in a holographic projection a discrete process of formation by consciousness on the basis of the passive of the information packages in the form of copies of fragments from Uniform, coming every moment into consciousness through sense organs of the subject of consciousness which consciousness is capable to identify; self the process of handling of information packages makes "now" of any conscious being, and images, feelings, meanings, which appear at the subject of consciousness during this process of handling information and reflect the fragments from Uniform in the form of their copies, allow the finite subject of consciousness to live in the finite world, and allow to be altered to consciousness infinitely.

After processing of each of these packages in the relevant centers of the carrier of each individual consciousness with use of various programs, resulting in emerges the moving and changing reality, surrounding the person, happens superimposing on the current information of already saved up and processed information from databases, or memory.

Actually, processing of initial information packages is the beginning of attempts of consciousness to penetrate into essence of the identified data from Uniform, arriving and arrived earlier to it, which reflect various states of material objects by means of finding of the steadiest in this particular, manifested.

During these attempts are inevitable and distortions, and correct finds (relative truths, or essences of the manifested) in the form of these or those regularities, opening, inventions, solutions of these or those life situations that forms a basis for acts of the person and actions of human communities in general.

All this truths partially or completely are being changed in process of deepening of consciousness in essence of the phenomena of that world which are presented to consciousness and which it itself has "extracted" originally, more precisely, only and does that "takes" from Uniform. Truth in this regard and quality the most likely is essence of this or that order.

Thus, truth, laws, essences, i.e. all sustainable, is not a direct product of activity of consciousness with respect to the individual consciousnesses. It, as single consciousness, "provides" to every individual consciousness only the manifested ("now") as the true originally, but this "now" is within the framework of the steady formations – external time, i.e. what is formed by cumulative consciousness. In this manifested (being) the every individual consciousness has to "understand further" in each life independently, comprehending at the different levels corresponding essences of subjects; it, in turn, gives dynamics to single consciousness, expands its form-building abilities, that makes a basis for infinite development of consciousness.

In this respect, any sustainable is a reality rather than the appearance, not the result of an agreement, this reality is a sort of reference position for the promotion of consciousness along levels of his understanding of itself. For comprehension of sustainable should work to the same individual consciousness in its temporal existence, more than once having plunged into experiment for check of the arising hypotheses, and further, anyway, to use with success the open regularities in practice and in scientific researches.

The specified approach to definition of a true ratio Uniform and its projections in time, as well as the relations of the active and the passive (consciousness and things), as you can see, is different from idea, which is prevailed since the time of Parmenides that the only reflections, but not the phenomena, give a direct image of beingness, so how evidences of sense organs often deceive us, and to the reliable and indisputable truth can lead only mind: “It is necessary to say and to think that What Is is; for it is to be,/ but nothing it is not. These things I bid you ponder./ For I shall begin for you from this first way of inquiry,/ then yet again from that along which mortals who know nothing/ wander two-headed: for haplessness in their/ breasts directs wandering understanding. They are borne along/ deaf and blind at once, bedazzled, undiscriminating hordes,/ who have supposed that it is and is not the same/ and not the same; but the path of all these turns back on itself”[14, p. 37-39].

Descartes formulated this position clearly and succinctly: «Cogito, ergo sum» (7… I am thinking, so I exist…)” [19, p. 2]. More details he expressed this idea so:“I am a Real thing, and Really Existent, But what sort of thing? I have just now said it, A thinking thing” [19, p. 209].

It should be noted, however, that this thesis of Descartes spreads in a certain degree only on beings with self-consciousness, in this case – the person. But the person belongs also to living beings, which perceive the reality by instincts and obey to reflexes. At this, the human genome differs not so significantly from the genome of a bacterium as well as the human genome coincides with the genome of a chimpanzee for 99%.

However Descartes is right in his thesis even concerning the person only partly, inasmuch search of meanings is impossible without primary information provided by sensations, without memory, without aspirations arising not only from considerations, but also out of experiences. Otherwise the person would be equivalent to the computer which works only according to programs put into it.