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Ibid. L’lran sous les Sassantdes (Copenhagen, 1944).

Cohen, Mark R.: ‘What Was the Pact of ‘Umar? A Literary-Historical Study’ (Jerusalem Studies in Arabic and Islam 23, 1999).

Cohen, Shaye J. D.: The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley and Los Angeles, 1999).

Conrad, Lawrence L: ‘Al-Azdi’s History of the Arab Conquests in Bilad-al – Sham: Some Historiographical Observations’ (Bilad al-Sham Proceedings 1, 1985).

Ibid. ‘Abraha and Muhammad: Some Observations Apropos of Chronology and Literary “topoi” in the Early Arabic Historical Tradition’ (Bulletin of the School of Oriental and African Studies 50, 1987).

Ibid. ‘Theophanes and the Arabic Historical Tradition: Some Indications of Intercultural Transmission’ (Byzantinische Forschungen 15, 1988).

Ibid. ‘Historical Evidence and the Archaeology of Early Islam’, in Quest for Understanding: Arabic and Islamic Studies in Memory of Malcolm H. Kerr (Beirut, 1991).

Ibid. ‘The Conquest of Arwad: A Source Critical Study in the Historiography of the Early Medieval Near East’, in Cameron and Conrad.

Ibid. ‘Epidemic Disease in Central Syria in the Late Sixth Century: Some New Insights from the Verse of Hassan ibn Thabit’ (Byzantine and Modern Greek Studies 18, 1994).

Cook, Michael: Early Muslim Dogma (Cambridge, 1981).

Idem. Muhammed (Oxford, 1983).

Ibid. ‘Eschatology and the Dating of Traditions’ (Princeton Papers in Near Eastern Studies 1, 1992).

Ibid. The Opponents of the Writing of Tradition in Early Islam’ (Arabica 44, 1997).

Ibid. The Koran: AVery Short Introduction (Oxford, 2000).

Ibid. Commanding Right and Forbidding Wrong in Islamic Thought (Cambridge, 2000).

Ibid. Studies in the Origins of Early Islamic Culture and Tradition (Aldershot, 2004).

Costa, Paolo M.: Studies m Arabian Architecture (Aldershot, 1994).

Croke, Brian and Crow, James: ‘Procopius and Dara’ (Journal of Roman Studies 73, 1983).

Crone, Patricia: Slaves on Horses: The Evolution of the Islamic Polity (Cambridge, 1980).

Ibid. Meccan Trade and the Rise of Islam (Oxford, 1987a).

Ibid. Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge, 1987b).

Ibid. ‘Kavad’s Heresy and Mazdak’s Revolt’ (Iran 29, 1991).

Idem. ‘Serjeant and Meccan Trade’ (Arabica 39, 1992).

Ibid. The First-Century Concept of Higra (Arabica 41, 1994).

Ibid. From Kavad to al-Ghazali: Religion, Law and Political Thought in the Near East, c. 60-c. 1100 (Aldershot, 2005a).

Ibid. ’How did the Quranic Pagans Make a Living?’ (Bulletin of the School of Oriental and African Studies 68, 2005b).

Ibid. ’Quraysh and the Roman Army: Making Sense of the Meccan Leather Trade’ (Bulletin of the School of Oriental and African Studies 70, 2007).

Ibid. From Arabian Tribes to Islamic Empire: Army, State and Society in the Near East c. 600–850 (Aldershot, 2008).

Ibid. ’The Religion of the Qur’anic Pagans: God and the Lesser Deities’ (Arabica 57, 2010).

Crone, Patricia and Cook, Michael: Hagarism: The Making of the Islamic World (Cambridge, 1977).

Crone, Patricia and Hinds, Martin: Cod’s Caliph: Religious Authority in the First Centuries of Islam (Cambridge, 1986).

Crown, Alan D. (ed.): The Samaritans (Tubingen, 1989).

Crown, Alan D, Pummer, Reinhard and Tal, Abraham (eds): A Companion to Samaritan Studies (Tubingen, 1993).

Czegledy, Karoly: ’Bahrain Cobin and the Persian Apocalyptic Literature’ (Acta Orientalia Hungarica 8, 1958).

Dabrowa, E. (ed.): The Roman and Byzantine Army in the East (Krakow, 1994).

Dagron, Gilbert: Constantinople Imaginaire (Paris, 1984).

Dagron, Gilbert and Deroche, Vincent: ’Juifs et Chretiens dans l’Orient du Vile Siecle’ (Travaux et Memoires 11, 1991).

Daryaee, Touraj: ’National History or Keyanid History? The Nature of Sasanid Zoroastrian Historiography’ (Iranian Studies 28, 1995).

Ibid. ’Apocalypse Now: Zoroastrian Reflection on the Early Islamic Centuries’ (Medieval Encounters 4, 1998).

Ibid. ’Memory and History: The Construction of the Past in Late Antique Persia’ (Name-ye Iran-e Bastan 1–2, 2001–2002).

Ibid. Sasanian Persia: The Rise and Fall of an Empire (London, 2009).

Dauphin, C.: La Palestine Byzance (3 vols) (Oxford, 1998).

De Blois, Francois: The «Sabians» [sabi’un] in Pre-Islamic Arabia’ (Acta Orientalia 56, 1995).

Ibid. ’Nasrani (Nazoraios) and hanif (ethnikos): Studies on the Religious Vocabulary of Christianity and Islam’ (Bulletin of the School of Oriental and African Studies 65, 2002).

De Jong, Albert: ’Sub Specie Maiestatis: Reflections on Sasanian Court Rituals’, in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden, 2004).

De Maigret, Alessandro; Arabia Felix, trans. Rebecca Thompson (London, 2002) De Premare, Alfred-Louis: Aux Origines du Coran: Questions d’Hier, Approchesd’Aujourd’hui (Paris, 2007).

Dennett, D. C.: Conversion and the Poll-Tax in Early Islam (Cambridge, Mass., 1950).

Dignas, Beate and Winter, Engelbert: Rome and Persia in Late Antiquity (Cambridge, 2007).

Dixon, ’Abd al-Ameer ’Abd: The Umayyad Caliphate: 65–86/684– 705 (London, 1971).

Dols, Michael: The Black Death in the Middle East (Princeton, 1977).

Donner, Fred M.: ’Mecca’s Food Supplies and Muhammad’s Boycott’ (Journal of the Economic and Social History of the Orient 20, 1977).

Ibid. The Early Islamic Conquests (Princeton, 1981).

Ibid. ’Sources of Islamic Conceptions of War’, in Just War and Jihad, ed. J. M. Kelsay and J. T. Johnson (New York, 1991).

Ibid. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing (Princeton, 1998).

Ibid. Review of The Idea of Idolatry and the Emergence of Islam: From Polemic to History, by G. R. Hawting (Journal of the American Oriental Society 121, 2001).

Muhammad and the Believers at the Origins of Islam (Cambridge, Mass., 2010).

Donner, Herbert: The Mosaic Map of Madaba (Kämpen, 1992).

Downey, Glanville: Constantinople in the Age of Justinian (Norman, 1960).

Ibid. Ancient Antioch (Princeton, 1963).

Drake, H. A.: Constantine and the Bishops: The Politics of Intolerance (Baltimore, 2000).

Drijvers, H. J. W.: ’Jews and Christians at Edessa’ (Journal of Jewish Studies 36, 1985).

Duffy, John: ’Byzantine Medicine in the Sixth and Seventh Centuries: Aspects of Teaching and Practice’ (Dumberton Oaks Papers 38, 1984).

Duri, A.A.: The Rise of Historical Writing Among the Arabs,trans. Lawrence I. Conrad (Princeton, 1983).

Durliat, Jean: ‘La Peste du Vie siecle: Pour un nouvel examen des sources byzantines’, in Hommes et richesses dans l’empire Byzantin, ed. V. Kravari, C. Morrison and J. Lefort (2 vols) (Paris, 1989–1991).

Ehrman, Bart: The Orthodox Corruption of Scripture; The Effect of Early Christological Controversies on the Text of the New Testament (Oxford, 1993).

Ibid. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (Oxford, 2003).

Elad, Amikam: ’Why Did ’Abd al-Malik Build the Dome of the Rock? A Re examination of the Muslim Sources’, in Raby and Johns.

Ibid. The Southern Golan in the Early Muslim Period: The Significance of Two Newly Discovered Milestones of’Abd al-Malik’ (Der Islam 76, 1999).

El Cheikh, Nadia Maria: Byzantium Viewed by the Arabs (Cambridge, Mass., 2004).

Encyclopaedia of Islam, ed. P. J. Bearman, Th. Bianquis, С. E. Bosworth, E. van Donzel and W. P. Heinrichs et al. (2nd edn) (Leiden, 1960–2005).

Encyclopedia Iranica, ed. Ehsan Yarshater (London and New York, 1996—) Eph’al, L: «Ishmael» and «Arab(s)»: A Transformation of Ethnological Terms’ (journal of Near Eastern Studies 35, 1976).

Esmonde Cleary, A. S.: The Ending of Roman Britain (London, 1989) Ettinghausen, Richard: Arab Painting (Geneva, 1962).

Evans, J. A. S.: The Age of Justinian: The Circumstances of Imperial Power (London, 1996).

Farrokh, Kaveh: Sassanian Elite Cavalry, ad 224–642 (Oxford, 2005).

Ibid. Shadows in the Desert: Ancient Persia at War (Oxford, 2007).

Flood, Finbarr Barry: The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture (Leiden, 2001).

Flusin, Bernard: ‘L’Esplanade du Temple a l’arrivee des Arabes, d’apres deux recits byzantins’, in Raby and Johns.

Fonrobert, Charlotte Elisheva and Jaffee, Martin S. (eds): The Cambridge Companion to the Talmud and Rabbinic Literature (Cambridge, 2007).

Forsyth, George H. and Weitzmann, Kurt: The Monastery of Saint Catherine at Mount Sinai (Ann Arbor, 1974).

Foss, Clive: The Persians in Asia Minor and the End of Antiquity’ (English Historical Review 90, 1975).

Ibid. Ephesus after Antiquity: A Late Antique, Byzantine and Turkish City (Cambridge, 1979).

Fowden, Garth: ‘Constantine’s Porphyry Column: the Earliest Literary Allusion’ (Journal of Roman Studies 81, 1991).

Ibid. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity (Princeton, 1993).

Frankfurter, David T. M.: ’Stylites and Phallobates: Pillar Religions in Late Antique Syria’ (Vigiliae Christianae 44, 1990).

French, D. H. and Lightfoot, C. S. (eds): The Eastern Frontier of the Roman Empire (2 vols) (Oxford, 1989).

Friedman, Richard Elliot: Who Wrote the Bible& (New York, 1987).

Frye, Richard N.: The Golden Age of Persia: The Arabs in the East (London, 1975).

Ibid. The History of Ancient Iran (Munich, 1984).

Gabriel, Richard A.: Muhammad: Islam’s First Great general (Norman, 2007).

Gager, John G.: ‘Did Jewish Christans See the Rise of Islam?’, in Becker and Reed

Garnsey, p.D.A., and Whittaker, C.R. (eds): Imperialism in the Ancient World (Cambridge, 1978).

Gaspar, C.: ‘The King of Kings and the Holy Men: Royal Authority and Sacred Power in the Early Byzantine World’, in Monotheistic Kingship: The Medieval Variants, ed. Aziz Al-Azmeh and Janos M. Bak (Budapest, 2004).

Gaube, Heinz: ‘Mazdak: Historical Reality or Invention’ (Studia Iranica 11, 1982).

Ghirshman, R.: Les Chionites-Hephthalites (Cairo, 1948).

Ibid. Persian Art: The Parthian and Sasanian Dynasties (London, 1962).

Ibid. Persia. From the Origins to Alexander, trans. Stuart Gilbert and James Emmons (London, 1964).

Gibbon, Edward: The History of the Decline and Fall of the Roman Empire (3 vols) (London, 1994).

Gilliot, Claude: ’Muhammad, le Coran et les «Contraintes de l’Histoire’», in Wild Gnoli, Gherardo: Zoroaster’s Time and Homeland: A Study on the Origins of Mazdeism and Related Problems (Naples, 1980).

Ibid. The Idea of Iran An Essay on its Origin (Rome, 1989).

Goldziher, Ignaz: Muslim Studies, trans. Barber and Stern (2 vols) (London, 1967–1971).

Ibid. Introduction to Islamic Theology and Law, trans. Andras Hamori and Ruth Hamori (Princeton, 1981).

Gonen, Rivka: Contested Holiness: Jewish, Muslim and Christian Perspectives on the Temple Mount in Jerusalem (Jersey City, 2003).

Goodblatt, David M.: Elements of Ancient Jewish Nationalism (Cambridge, 2006) Grabar, Oleg: The Formation of Islamic Art (New Haven, 1973).

Ibid. The Dome of the Rock (Cambridge, Mass., 2006).

Graf, David F.: Rome and the Arabian Frontier: From the Nabataeans to the Saracens (Aldershot, 1997).

Graf, David F. and O’Connor, M.: ‘The Origin of the Term Saracen and the Rawwafa Inscriptions’ (Byzantine studies 4, 1977).

Green, Tamara M.: The City of Moon God: Religious Traditions of Harran (Leiden, 1992).

Gregory, Timothy E.: A History of Byzantium (Oxford, 2005).