Питер Франкопан - Шелковый путь. Дорога тканей, рабов, идей и религий

Текст – F. Donner, Muhammad and the Believers: At the Origins of Islam (Cambridge, MA, 2010), рр. 228–232. Также см. M. Lecker, The ‘Constitution of Medina’: Muhammad’s First Legal Document (Princeton, 2004).

См. важную подборку эссе M. Goodman, G. van Kooten and J. van Ruiten, Abraham, the Nations and the Hagarites: Jewish, Christian and Islamic Perspectives on Kinship with Abraham (Leiden, 2010).

Doctrina Iacobi in Dagron and Déroche, ‘Juifs et chrétiens’, 209. Перевод здесь: by R. Hoyland, Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam (Princeton, 1997), р. 57.

Обратите внимание: W. van Bekkum, ‘Jewish Messianic Expectations in the Age of Heraclius’, in G. Reinink and H. Stolte (eds), The Reign of Heraclius (610–641): Crisis and Confrontation (Leuven, 2002), рр. 95–112.

Dagron and Déroche, ‘Juifs et chrétiens’, рр. 240–247. Относительно достоверности большей части информации в тексте – Howard-Johnston, Witnesses to a World Crisis , рр. 155–157; о вероятной аудитории и цели текста – D. Olster, Roman Defeat, Christian Response and the Literary Construction of the Jew (Philadelphia, 1994). Главным образом, здесь Hoyland, Seeing Islam as Others Saw It .

J. Reeves, Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader (Leiden, 2006), рр. 78–89; B. Lewis, ‘An Apocalyptic Vision of Islamic History’, Bulletin of the School of Oriental and African Studies 13 (1950), рр. 321–330. Также см. S. Shoemaker, The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam (Philadelphia, 2012), рр. 28–33.

Canonici Hebronensis Tractatus de invention sanctorum patriarchum Abraham, Ysaac et Yacob , in Recueil des Historiens des Croisades: Historiens Occidentaux 1, р. 309; перевод: N. Stillman, The Jews of Arab Lands: A History and Source Book (Philadelphia, 1979), р. 152.

M. Conterno, ‘“L’abominio della desolazione nel luogo santo”: l’ingresso di ʿUmar I a Gerusalemme nella Cronografia de Teofane Confessore e in tre cronache siriache’, in Quaderni di storia religiosa 17 (2010), рр. 9–24.

J. Binns, Ascetics and Ambassadors of Christ: The Monasteries of Palestine 314–631 (Oxford, 1994); B. Horn, Asceticism and Christological Controversy in Fifth-Century Palestine: The Career of Peter the Iberian (Oxford, 2006); Cameron and Hoyland, Doctrine and Debate , р. xxix.

S. Brock, ‘North Mesopotamia in the Late Seventh Century: Book XV of John Bar Penkaye’s Rish Melle’, Jerusalem Studies in Arabic and Islam 9 (1987), р. 65.

Corpus Scriptorum Christianorum Orientalium , Series 3, 64, рр. 248–251; Donner, Muhammad and the Believers , р. 114.

Qur ʾ ān , 2.87, р. 12.

Qur ʾ ān , 3.3, р. 49.

Qur ʾ ān , 2.42–3, р. 54.

Cameron and Hoyland, Doctrine and Debate , р. xxxii.

Qur ʾ ān , 3.65, р. 57

Qur ʾ ān , 3.103; 105, р. 62.

Qur ʾ ān , 2.62, р. 9, 5.69, р. 118.

R. Hoyland, In God’s Path: The Arab Conquests and the Creation of an Islamic Empire (Oxford, 2015), р. 224–229.

Robinson, ‘The Rise of Islam’, р. 186.

C. Luxenburg, The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran (Berlin, 2007); см. здесь D. King, ‘A Christian Qurʾān? A Study in the Syriac background to the language of the Qurʾān as presented in the work of Christoph Luxenberg’ , Journal for Late Antique Religion and Culture 3 (2009), рр. 44–71.

Qur ʾ ān , 30.2–4, р. 403.

Qur ʾ ān , 30.6, р. 404.

T. Sizgorich, Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam (Philadelphia, 2009), р. 160–161.

R. Finn, Asceticism in the Graeco-Roman World (Cambridge, 2009).

Qur ʾ ān , 3.84, р. 60.

Qur ʾ ān , 10.19, р. 209.

Shoemaker, Death of a Prophet , рр. 18–72. Также см. R. Hoyland, ‘The Earliest Christian Writings on Muhammad: An Appraisal’, in H. Motzki (ed.), The Biography of Muhammad: The Issue of the Sources (Leiden, 2000), esр. рр. 277–281; Cook, ‘Muhammad’, 75–76.

Sophronius of Jerusalem, ‘Logos eis to hagion baptisma’, in A. Papadopoulos-Kermeus, ‘Tou en hagiois patros hemon Sophroniou archiepiskopou Hierosolymon logos eis to hagion baptisma’, Analekta Hierosolymitikes Stakhiologias 5 (St Petersburg, 1898), рр. 166–167.

G. Anvil, The Byzantine-Islamic Transition in Palestine: An Archaeological Approach (Oxford, 2014); R. Schick, The Christian Communities of Palestine from Byzantine to Islamic Rule (Princeton, 1995).

al-Balādhurī, Kitâb futûḥ al-buldân , tr. Р. Hitti, The Origins of the Islamic State (New York, 1916), 8, р. 187.

John of Nikiu, Khronike , tr. R. Charles, The Chronicle of John of Nikiu (London, 1916), 120.17–28, рр. 193–194.

G. Garitte, ‘“Histoires édifiantes” géorgiennes’, Byzantion 36 (1966), рр. 414–416; Holyand, Seeing Islam , р. 63.

Robinson, First Islamic Empire , р. 239ff.

W. Kubiak, Al-Fustiat, Its Foundation and Early Urban Development (Cairo, 1987); N. Luz, ‘The Construction of an Islamic City in Palestine: The Case of Umayyad al-Ramla’, Journal of the Royal Asiatic Society 7.1 (1997), рр. 27–54; H. Djaït, Al-Kūfa: naissance de la ville islamique (Paris, 1986); D. Whitcomb, ‘The Misr of Ayla: New Evidence for the Early Islamic City’, in G. Bisheh (ed.), Studies in the History and Archaeology of Jordan (Amman, 1995), рр. 277–288.

J. Conant, Staying Roman: Conquest and Identity in Africa and the Mediterranean, 439–700 (Cambridge, 2012), рр. 362–370. Также см. Р. Grossman, D. Brooks-Hedstrom and M. Abdal-Rassul, ‘The Excavation in the Monastery of Apa Shnute (Dayr Anba Shinuda) at Suhag’, Dumbarton Oaks Papers 58 (2004), рр. 371–382; E. Bolman, S. Davis and G. Pyke, ‘Shenoute and a Recently Discovered Tomb Chapel at the White Monastery’, Journal of Early Christian Studies 18.3 (2010), рр. 453–462; о Палестине – L. di Segni, ‘Greek Inscriptions in Transition from the Byzantine to the Early Islamic Period’, in Hoyland, Hellenism to Islam , рр. 352–373.

N. Green, ‘The Survival of Zoroastrianism in Yazd’, Iran 28 (2000), рр. 115–122.

A. Tritton, The Caliphs and their Non-Muslim Subjects: A Critical Study of the Covenant of Umar (London, 1970); Hoyland, God’s Path , esр. рр. 207–231.

N. Khairy and A. – J. ʿAmr, ‘Early Islamic Inscribed Pottery Lamps from Jordan’, Levant 18 (1986), р. 152.

G. Bardy, ‘Les Trophées de Damas: controverse judéo-chrétienne du VIIe siècle’, Patrologia Orientalis 15 (1921), р. 222.

J. Johns, ‘Archaeology and the History of Early Islam: The First Seventy Years’, Journal of the Economic and Social History of the Orient 46.4 (2003), рр. 411–436; Oddy, ‘The Christian Coinage of Early Muslim Syria ’, ARAM 15 (2003), рр. 185–196.

E. Whelan, ‘Forgotten Witnesses: Evidence for the Early Codification of the Qur’an’, Journal of the American Oriental Society 118.1 (1998), рр. 1–14; W. Graham and N. Kermani, ‘Recitation and Aesthetic Reception’, in J. McAuliffe (ed.), The Cambridge Companion to the Qur ʾ ān (Cambridge, 2005), рр. 115–143, S. Blair, ‘Transcribing God’s Word: Qur’an Codices in Context’, Journal of Qur’anic Studies 10.1 (2008), рр. 72–97.

R. Hoyland, ‘Jacob of Edessa on Islam’, in G. Reinink and A. Cornelis Klugkist (eds), After Bardasian: Studies on Continuity and Change in Syriac Christianity (Leuven, 1999), рр. 158–159.

M. Whittow, The Making of Orthodox Byzantium, 600–1025 (London, 1996), рр. 141–142.

R. Hoyland, ‘Writing the Biography of the Prophet Muhammad: Problems and Sources’, History Compass 5.2 (2007), рр. 593–596. Также см. I. and W. Schulze, ‘The Standing Caliph Coins of al-Jazīra: Some Problems and Suggestions’, Numismatic Chronicle 170 (2010), рр. 331–353; S. Heidemann, ‘The Evolving Representation of the Early Islamic Empire and its Religion on Coin Imagery’, in A. Neuwirth, Sinai and M. Marx (eds), The Qur ʾ ān in Context: Historical and Literary Investigations into the Qur ʾ ānic Milieu (Leiden, 2010), рр. 149–195.

B. Flood, The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture (Leiden, 2001).

Johns, ‘Archaeology and History of Early Islam’, рр. 424–425. Также см. Hoyland, Seeing Islam , esр. рр. 550–553, 694–695, и в целом Р. Crone and M. Hinds, God’s Caliph: Religious Authority in the First Centuries of Islam (Cambridge, 1986).

O. Grabar, The Dome of the Rock (Cambridge, MA, 2006), рр. 91–92.

John of Damascus, On Heresies , tr. F. Chase, The Fathers of the Church (Washington, DC, 1958), 101, р. 153; Sarris, Empires of Faith , р. 266.

Например, M. Bennett, Fighting Techniques of the Medieval World AD 500 – AD 1500: Equipment, Combat Skills and Tactics (Staplehurst, 2005).