Карен Армстронг - Битва за Бога: История фундаментализма
- Название:Битва за Бога: История фундаментализма
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- Издательство:Литагент Альпина
- Год:2016
- Город:Москва
- ISBN:978-5-9614-4568-8
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64
Ibid., с. 720–721; 800–801.
65
Ibid., с. 796–797.
66
Scholem, Major Trends in Jewish Mysticism , 312–15, в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
67
Scholem , Sabbatai Sevi , 618–622.
68
Ibid., 622–637; 829–833.
69
Ibid., 840–41.
70
Ibid., 748.
71
Scholem, Major Trends in Jewish Mysticism , 300–304; в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
72
Gershom Scholem, «The Crypto-Jewish Sect of the Donmeh», in Scholem, The Messianic Idea in Jewdaism , 147–166.
73
Saying Number 2152, quoted in Scholem, «Redemption Through Sin,» in The Messianic Idea in Jewdaism , 130.
74
Saying Number 1419, in ibid.
75
Ibid., 136–140.
76
Marshall G. C. Hodgson, The Venture of Islam: Conscience and History in a World Civilization , 3 vols. (Chicago and London, 1974), II, 334–360.
77
Ibid., III, 14–15.
78
Ibid., II, 406–407.
79
Ibid., III, 107–123.
80
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 89–90.
81
Коран 80:11.
82
Коран 35:24–26.
83
Коран 2:100; 13:37; 16:,101; 17:, 41; 17:86.
84
Hodgson, The Venture of Islam I, 320–346, 386–389.
85
Ibid., II, 560; III, 113–22. Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 25–36.
86
John Voll, «Renewal and Reform in Islamic History,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983).
87
Majid Fakhry, A History of Islamic Philosophy (New York and London, 1970), 350–54; Hodgson, The Venture of Islam , II, 470–471.
88
Hodgson, The Venture of Islam , I, 383–409, 416–436; II, 194–198; Henri Corbin, Creative Imagination in the Sufism of Ibn Arabi (trans. W. Trask; London, 1970), 10–29; 78–79.
89
P. M. Holt, «The Pattern of Egyptian Political History from 1517 to 1798,» in P. M. Holt (ed.), Political and Social Change in Modern Egypt: Historical Studies from the Ottoman Conquest to the United Arab Republic (London, 1968), 80–82.
90
Ibid., 82–86.
91
Araf Lufti al-Sayyid Marsot, «The Role of the Ulema in Egypt During the Early Nineteenth Century,» in Holt (ed.), Political and Social Change in Modern Egypt , 264–265.
92
Gemal el-Din Shayyal, «Some Aspects of Intellectual and Social Life in Eighteenth-Century Egypt,» in Holt (ed.), Political and Social Change in Modern Egypt , 117–123.
93
Araf Lufti al-Sayyid Marsot, «The Ulema of Cairo in the Eighteenth and Nineteenth Centuries,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles and London, 1972), 154.
94
Marsot, «The Role of the Ulema During the Early Nineteenth Century,» 267–269.
95
Ibid., 270; Daniel Crecelius, «Nonideological Responses of the Egyptian Ulema to Modernization,» in Keddie (ed.), Scholars, Saints and Sufis , 172.
96
Crecelius, «Nonideological Responses,» 167–172.
97
Hodgson, The Venture of Islam , III, 126–141, 158–159.
98
Hourani, Arabic Thought in the Liberal Age , 41–44.
99
Voll, «Renewal and Reform in Islamic History,» 37, 39–42; Hodgson, The Venture of Islam , III, 160–161; Hourani, Arabic Thought in the Liberal Age , 37–38.
100
R. S. O'Fahey, «Pietism, Fundamentalism and Mysticism: An Alternative View of the 18th and 19th Century Islamic World»; lecture delivered on November 12, 1997, at Northwestern University.
101
Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 27–33.
102
Magel Baktash, «Taziyeh and Its Philosophy,» in Peter J. Chelkowski (ed.), Tacziyeh, Ritual and Drama in Iran (New York, 1979), 98–102; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 19–20; Hamid Algar, «The Oppositional Role of the Ulama in Twentieth Century Iran,» in Keddie (ed.) Scholars, Saints and Sufis , 233.
103
Momen, An Introduction to Shii Islam , 35–38; 46–47.
104
Ibid., 37, 69–70, 145–58; Abdulaziz Abdulhussein Sachedina , Islamic Messianism: The Idea of the Mahdi in Twelver Shiism (Albany, 1981), 14–39.
105
Momen, An Introduction to Shii Islam , 43–45.
106
Ibn Babuya, «Kamal ad-Din,» in Momen, An Introduction to Shii Islam , 164, 161–90; Sachedina, Islamic Messianism , 24–30, 78–112, 150–183.
107
Fischer, Iran , 25–26.
108
Sachedina, Islamic Messianism , 151–159.
109
Nikki R. Keddie, Roots of Revolution: An Interpretative History of Modern Iran (New Haven, Conn., and London, 1981), 10; Sachedina, Islamic Messianism , 30.
110
Juan R. Cole, «Imami Jurisprudence and the Role of the Ulema: Mortaza Ansari on Emulating the Supreme Exemplar,» in Keddie (ed.) Scholars, Saints and Sufis , 36–37; Hodgson, The Venture of Islam , II, 323–324, 472–476.
111
Sachedina , Islamic Messianism , 110–112.
112
Hodgson, The Venture of Islam , III, 22–23, 30–33.
113
Двунадесятников следует отличать от исмаилитов, которые признают только семь первых имамов.
114
Momen, An Introduction to Shii Islam , 101–109.
115
Hodgson, The Venture of Islam , III, 23.
116
Momen, An Introduction to Shii Islam , 110–113.
117
Martin Riesebrodt, Pious Passions: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles and London, 1993), 102–103. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. С. 231–232.
118
Keddie, Roots of Revolution , 16–17.
119
Momen, An Introduction to Shii Islam , 114–116.
120
Baktash, «Taziyeh and Its Philosophy,» 105.
121
Mary Hegland, «Two Images of Husain: Accommodation and Revolution in an Iranian Village,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 221–225.
122
Hodgson, The Venture of Islam , III, 42–46; Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 28–47.
123
Hodgson, The Venture of Islam , III, 43.
124
Fakhry, A History of Islamic Philosophy , 340.
125
Fischer , Iran , 239–242.
126
Momen, An Introduction to Shii Islam , 117–123, 225; Bayat, Mysticism and Dissent , 21–23.
127
Bayat, Mysticism and Dissent , 30.
128
Nikki R. Keddie, «Ulema's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis , 223; Momen, An Introduction to Shii Islam , 117–118.
129
Keddie , Roots of Revolution , 21–22; Momen, An Introduction to Shii Islam , 124–126.
130
Keddie, «Ulema's Power in Modern Iran,» 226.
131
Momen, An Introduction to Shii Islam , 127–128; Cole, «Imami Jurisprudence and the Role of the Ulema,» 39–40; Bayat, Mysticism and Dissent , 22–23; Hamid Algar, «The Oppositional Role of the Ulema,» 234–235.
132
George Annesley, The Rise of Modern Egypt, A Century and a Half of Egyptian History, 1790–1957 (Durham, U. K., 1994), 4–5.
133
Robin Briggs, «Embattled Faiths: Religion and Natural Philosophy,» in Euan Cameron (ed.), Early Modern Europe (Oxford, 1999), 197–205.
134
Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization , 3 vols. (Chicago and London, 1974), III, 179–195.
135
Norman Cantor, The Sacred Chain: A History of the Jews (New York, 1994; London, 1995), 237–252.
136
Richard Marius, Martin Luther, the Christian Between God and Death (Cambridge, Mass., and London, 1999), 73–74, 214–215, 486–487.
137
Alister E. McGrath, Reformation Thought: An Introduction (Oxford and New York, 1988), 73–74. В рус. переводе: Макграт А. Богословская мысль Реформации. – Одесса: Богомыслие, 1994; A Life of John Calvin, A Study in the Shaping of Western Culture (Oxford, 1990), 70.
138
Marius, Martin Luther , 101–104, 111, 443.
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