Карен Армстронг - Битва за Бога: История фундаментализма
- Название:Битва за Бога: История фундаментализма
- Автор:
- Жанр:
- Издательство:Литагент Альпина
- Год:2016
- Город:Москва
- ISBN:978-5-9614-4568-8
- Рейтинг:
- Избранное:Добавить в избранное
-
Отзывы:
-
Ваша оценка:
Карен Армстронг - Битва за Бога: История фундаментализма краткое содержание
Битва за Бога: История фундаментализма - читать онлайн бесплатно ознакомительный отрывок
Интервал:
Закладка:
Ibid., 137–139.
372
Ibid., 154–155.
373
Leila Ahmed, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, Conn., and London, 1992), 160.
374
Ibid., 139–140.
375
Ibid., 144–156.
376
Baring, Modern Egypt , II, 134, 155, 538–539.
377
Ahmed, Women and Gender in Islam , 154.
378
Ibid., 160–161.
379
Ibid., 163–167.
380
У. Б. Йейтс. Второе пришествие, пер. Г. Кружкова ( http://kruzhkov.net/translations/william-butler-yeats.html#40).
381
Peter Gay, A Godless Jew: Freud, Atheism and the Making of Psychoanalysis (New Haven, Conn., and London, 1987), 39–50.
382
Robert T. Handy, «Protestant Theological Tensions and Political Styles in the Progressive Period,» in Mark A. Noll (ed.), Religion and American Politics: From the Colonial Period to the 1980s (Oxford and New York, 1990), 282–288.
383
Christianity and the Social Order (New York, 1912), 458.
384
Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930 (University, Ala., 1982), 42–55.
385
Ibid., 56–57.
386
Charles O. Eliot, «The Future of Religion,» Harvard Theological Review 20, 1909.
387
George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelism, 1870–1925 (New York and Oxford, 1980), 117–122.
388
Szasz, The Divided Mind , 78–81; Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1974), 22.
389
Даниил 11:15, Иеремия 1:14
390
Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 115–117; Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 101–105; Marsden, Fundamentalism and American Culture , 141–144, 150, 157, 207–210.
391
Marsden, Fundamentalism and American Culture , 90–92; Fuller, Naming the Antichrist , 119. Пресвитерианцы, например, Уильям Дженнингс Брайан, не являвшийся премилленаристом, смотрели на демократию более оптимистично, считая ее торжеством кальвинизм, который выражает равенство всех людей перед Господом.
392
Boyer, When Time Shall Be No More , 192; Marsden, Fundamentalism and American Culture , 154–155.
393
Szasz, The Divided Mind , 85.
394
Marsden, Fundamentalism and American Culture , 147–148.
395
Szasz, The Divided Mind , 86.
396
Marsden, Fundamentalism and American Culture , 147–148.
397
The King's Business , 19, 1918.
398
«Unprincipled Methods of Postmillenalists,» in ibid.
399
Marsden, Fundamentalism and American Culture , 147.
400
Ibid., 162.
401
Szasz, The Divided Mind , 91.
402
Ibid, 90–91.
403
The Watchtower Examiner , July 1920; Fuller, Naming the Antichrist , 120.
404
Marsden, Fundamentalism and American Culture , 182–183.
405
Ibid., 157–60, 165–75, 180–84; Szasz, The Divided Mind , 94–100.
406
Marsden, Fundamentalism and American Culture , 171–174.
407
Szasz, The Divided Mind , 102.
408
Ammerman, «North American Protestant Fundamentalism,» 26; Marsden, Fundamentalism and American Culture , 169–183; Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism (Berkeley, Los Angeles, and London, 1992), 41–44, 48–50; Szasz, The Divided Mind , 107–118.
409
To J. Baldwin, March 27, 1923, in Numbers, The Creationists , 41.
410
Marsden, Fundamentalism and American Culture , 184–189; R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 160–163; Szasz, The Divided Mind , 117–135; Numbers, The Creationists , 98–103.
411
Union Seminary Magazine 32 (1922); Szasz, The Divided Mind , 110.
412
«The Evolution Trial», Forum , 74 (1925)
413
Marsden, Fundamentalism and American Culture , 187.
414
Ibid., 187–188.
415
Moore, Religious Outsiders , 161–63.
416
Marsden, Fundamentalism and American Culture , 217.
417
The King's Business , 40, 1922.
418
Деяния апостолов, 2:1–6.
419
Иоиль, 3:1–5.
420
Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-first Century (New York, 1995), 48–74.
421
К римлянам 8:26, Cox, Fire from Heaven , 87.
422
Cox, Fire from Heaven , 63.
423
Ibid., 76–77.
424
Ibid., 57, 69–71.
425
Ibid., 63.
426
Ibid., 67.
427
Ibid., 81–122.
428
Ibid., 81.
429
«The Aesthetics of Silence,» in A Susan Sontag Reader (New York, 1982), 195. В рус. переводе: Сьюзен Зонтаг. Эстетика молчания. Ч. I ( http://temporaryshop.ru/arts-theory/412-i); Сьюзен Зонтаг. Эстетика молчания. Ч. II ( http://temporaryshop.ru/arts-theory/415-ii).
430
Ibid.; Cox, Fire from Heaven , 91–92.
431
Cox, Fire from Heaven , 75.
432
Asher Ginsberg (Ahad Ha-Am), «Slavery in the Midst of Freedom,» Complete Writings (Jerusalem, 1965), 160.
433
Amos Elon, The Israelis, Founders and Sons , rev. ed. (London, 1984), 105, 112.
434
Eliezer Schweid, The Land of Israel: National Home of Land of Destiny (trans. Deborah Greniman; New York, 1985), 158.
435
Arthur Hertzberg (ed.), The Zionist Idea (New York, 1969), 377.
436
На самом деле подобного постановления Второй сионистский конгресс не выносил, однако светский характер сионизма действительно обозначил.
437
«Brooks of the Negev,» in Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 95.
438
«On Zion,» in Ravitsky, Messianism , 89.
439
«Eulogy», in Ravitsky, Messianism , 99.
440
«Eder Ha-Yakel,» in Ravitsky, Messianism , 107.
441
«Orot,» in Ravitsky, Messianism , 102.
442
Ibid.
443
M. Sotah 9:7. С трактатом Сота на рус. языке можно ознакомиться здесь: http://www.evrey.com/sitep/talm/index.php3?trkt=sota.
444
«Orot,» in Ravitsky, Messianism , 108.
445
Ibid., 104–111.
446
«Arpeli Tohar,» in Ravitsky, Messianism , 105.
447
«Orot ha Kodesh,» in Ravitsky, Messianism , 117.
448
Kook, «The War,» in Herzberg, The Zionist Idea , 423.
449
Bernard Avishai, The Tragedy of Sionism: Revolution and Democracy in the Land of Israel (New York, 1985), 94.
450
«Iggerot ha Regati,» in Ravitsky, Messianism , 120.
451
«Orot,» in Ravitsky, Messianism , 120.
452
«Iggerot ha Regati,» in Ravitsky, Messianism , 121.
453
Alan L. Mittelman, «Fundamentalism and Political Development: The Case of Agudat Israel,» in Lawrence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 225–231.
454
Ibid., 231.
455
Ibid., 234.
456
Ibid., 235.
457
Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 64.
458
Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization , 3 vols. (Chicago and London, 1974), III, 171.
459
Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 170–183.
460
Ibid., 183–189.
461
Ibid., 240–243.
462
Ibid., 224, 230.
463
Ibid., 243–244.
464
Ibid., 242.
465
Azar Tabari, «The Role of the Clergy in Modern Iranian Politics,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 57.
466
Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn, And London, 1981), 72, 73.
467
Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 184–186.
Читать дальшеИнтервал:
Закладка:
