Карен Армстронг - Битва за Бога: История фундаментализма

Nikki R. Keddie, «The Roots of the Ulama's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 227.

Hamid Algar, «The Oppositional Role of the Ulama in Twentieth-Century Iran,» in Keddie (ed.), Scholars, Saints and Sufis , 231–234.

Ibid., 237–238; Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles, and London, 1993), 109–110. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232; Tabari, «The Role of the Shii Clergy,» 58.

Algar, «The Oppositional Role of the Ulama,» 238.

Ibid., 238–40; Tabari, «The Role of the Clergy,» 58–59.

Keddie, Roots of Revolution , 82.

George Steiner, In Bluebeard's Castle: Some Notes Toward the Re-definition of Culture (New Haven, Conn., 1971), 32. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.

Zygmunt Bauman , Modernity and the Holocaust (Ithaca, N. Y., 1989), 77–92. В рус. переводе: Бауман З. Актуальность холокоста. – М.: Европа, 2010.

Steiner, In Bluebeard's Castle , 47–48. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby , Fundamentalisms Observed (Chicago and London, 1991), 223.

Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 43.

Preface to Va Yoel Moshe , in Ravitsky, Messianism , 65.

Ravitsky, Messianism , 45.

Ibid., 50–51.

Ibid., 63–65.

Ibid., 54–55.

Ibid., 42.

Ibid., 53. Хесед (милость) и дин (сила, строгий суд) – две из 10 божественных эманаций в каббале, которые необходимо тщательно уравновешивать, иначе мир постигнет «строгий суд» Господа.

Армстронг К. Иерусалим. Один город, три религии. – М.: Альпина нон-фикшн, 2011.

Хагига, 2:7.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–29; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–68; Ravitsky, Messianism, 77.

Ravitsky, Messianism, 67.

Ibid., 67.

Ibid., 69.

Ibid., 71.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–229; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–168; Ravitsky, Messianism , 77.

Ehud Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 465–469.

Ravitsky, Messianism , 60.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 220.

Michael Rosenak, «Jewish Fundamentalism in Israeli Education,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 383–384.

Mishneh Rav Aaron (Lakewood, 1980), in Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 247.

Ibid., 250–251.

Ibid., 202.

Menachem Friedman, «The Market Model and Religious Radicalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective , 194.

Ис. 23:10–11, Лев. 25:1–7.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 229–31.

Friedman, «The Market Model,» 194.

Ibid., 197–205.

Ibid., 194.

Soloveitchic, «Migration, Acculturation and the New Role of Texts,» 210, 220–221; Rosenak, «Jewish Fundamentalism in Israeli Education,» 382–389.

David Hoffman, in Rosenak, «Jewish Fundamentalism in Israeli Education,» 385.

Ibid., 382.

Menachem Friedman, «Habad as Messianic Fundamentalism,» in Marty and Appleby (eds.), Accounting for Fundamentalisms , 337–341.

Ibid., 340–351.

Ravitsky, Messianism , 186–187.

Ibid., 188–192.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed , 32–33; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism 1870–1925 (New York and Oxford, 1980), 194.

Quentin Schultze, «The Two Faces of Fundamentalist Higher Education,» in Marty and Appleby (eds.), Fundamentalisms and Society , 499.

Melton Wright, Fortress of Faith: The Story of Bob Jones University (Greenville, S. C., 1984), 295.

Bob Jones II, Cornbread and Caviare (Greenville, S. C., 1985), 217.

Bulletin: Undergraduate, 1990–1991.

Schultze, «The Two Faces of Fundamentalist Higher Education,» 502.

Bob Jones II, Cornbread and Caviare, 203–204, 163, 165.

R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 116.

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 137–38; Ammerman, «North American Protestant Fundamentalism,» 35.

Ammerman, «North American Protestant Fundamentalism,» 29, 37.

Herbert Lockyear, Cameos of Prophecy: Are These the Last Days? (Grand Rapids, Mich., 1942), 66, 71.

2-е послание Петра 3:10.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 117–118.

Fundamentalist Journal , May 1988.

Boyer, When Time Shall Be No More , 187–189.

Зах. 13:8.

John Walvoord, Israel and Prophecy (Grand Rapids, Mich., 1962).

Richard P. Mitchell, The Society of the Muslim Brothers (New York and Oxford, 1969), 1–4.

John Exposito, «Islam and Muslim Politics,» in Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983), 10.

Mitchell, The Society of the Muslim Brothers , 4–5.

Ibid., 7.

Ibid., 6.

Ibid., 7, 185–189.

Ibid., 14, 232–234.

Ibid., 8. История и обращение могут быть апокрифичными, однако они вполне передают первоначальный дух общества «Братья-мусульмане», основанного в ту ночь Хасаном аль-Банной.

Ibid., 9–13, 328.

A. Abidi, Jordan: A Political Study (London, 1965), 197.

Mitchell, The Society of Muslim Brothers , 260, 308, 224, 226–227.

Ibid., 233.

Ibid., 236–239.

Ibid., 195–198.

Ibid., 287.

Ibid., 200–204.

Ibid., 288–289.

Ibid., 274–281.

Ibid., 281.

Ibid., 235, 240–241.

Ibid., 245–253.

Ibid., 242.