Ольга Тогоева - Дела плоти. Интимная жизнь людей Средневековья в пространстве судебной полемики

Рипер, Франсуа — 297

Ричард I, король Англии — 145

Ришар, Жан-Батист — 281, 283–285,287-288, 291–298, 300, 305

Ришар из Сен-Дени — 176—177

Ришелье, Арман Дюплесси де — 240

Ришло Р. - 281-282

Ришмон, Артур де — 222-224

Робийар, Жан — 113

Рок Ф. - 74

Ронкайя, Роландино — 156–157,160-161

Россьо Ж. - 150, 165

Ротари, король лангобардов — 100

Рош, Маргарита-Мари-Жакмин — 279

Рош, Ноэль — 279–280, 296-297

Рошфор, Жак де — 56

Рошфор, сир де — 213

Руаго, Жан — 107-108

Рувруа, Жиль де — 224

Руджеро Г. - 55, 59,62

Рюйи, Аннекин де — 183–195, 198–199, 201–202,216, 244

Рюйи, Люсет де — 183, 189, 192, 195, 198, 201

Рюйи, Масет де — 186, 189–195, 197–202, 216, 228, 244, 261,305

Сабатье, Одетт — 53

Саль, Робер де — 45, 46, 54–55, 57

Самарино, Франческо — 248

Сатана — 80-81

Светоний — 155

Сен-Дидье, Жанна де — 170

Сенкевич, Генрик — 99

Сен-Ло, Флоран де — 111,290–291

Сент-Клер, Невилл — 162

Серегина А.Ю. - 14

Сеспедес, Элено де — 159-160

Симона, супруга Жана Невиля — 200

Сирмон, Жак — 272

Стире, Нильс — 82

Стоу, Джон — 86

Строев А.Ф. - 293

Сугерий — 86

Сулли, Морис де — 152, 164

Суннанвадер, Педер — 82

Таис, св. — 151

Тацит — 74

Теве, Андре — 238, 243

Теофраст — 20

Тертулиан — 80

Тиндарида — 131

Тиньонвиль, Гийом де — 20-23

Тирако, Андре — 105

Тлеполем — 77

Томассен, Матье — 235

Тогоева И.А. - 14

Трай, Элиссон де ла — 107,112

Треналь, дама де — 40

Трюкан, Жан — 170

Ту, Жак-Огюст де — 257

Турень, сеньор де — 60

Турне, дамуазель де — 180

Тьера, Жан — 200

Тюбе, Гийометт ла — 199

Тюизи, сеньор де — 64

Тюрлюр, Перрот — 46, 52, 53

Удар С. - 254

Удрак, мэтр — 231

Уинстенли, Уильям — 87

Уокер А. - 267

Уорнер М. - 244

Уппо, Робер — 265

Урсен, Жан Жувенель дез — 172

Урызмаг — 80-81

Фавареск, Перро — 121–125,139-142,302

Фелип, Колетт — 175

Фербер С. - 267

Филипп Добрый, герцог Бургундский — 221–222, 233–235, 239

Филипп, митрополит Московский — 83

Филипп II Август, король Франции — 60

Филипп III, король Франции — 60

Филипп IV, король Франции — 60

Филипп VI, король Франции — 60, 102

Филиппа, супруга Адама Бигона — 199

Флави, Гектор де — 220,224–225,227-228

Флави, Гийом де — 219–244, 246, 305–306

Флави, Жан де — 220

Флави, Луи де — 220, 238-239

Флави, Рауль де (сын) — 220, 230-231

Флави, Рауль де (отец) — 220

Флави, Шарло де — 224

Флави, Шарль де — 220, 224–225, 227–228, 230

Флавий Иоанн — 78, 92

Фокли, Уильям — 147

Фольвиль, Жан де — 170

Фома Аквинский — 151

Фонтен, Жан — 204

Франсьер, Анна де — 226

Фрейденберг О.М. - 88, 91

Фреш, Джон — 146

Фридрих I Гогенштауфен, император Священной Римской империи — 86

Фуке, Жан — 86

Фульбер, каноник — 58

Халитгар — 34

Харита — 77

Хартвел-младший, Абрахам — 272

Хаус, Грегори — 93

Хикс Э. - 23

Хиндасвинт, Флавий, король вестготов -100, 136

Холл, Эдвард — 87

Цезарий Гейстербахский — 59

Цицерон — 159

Цицикорэ — 81

Чобэм, Томас — 152

Чолокашвили, Бидзин, св. — 84, 89

Шампион П. - 219–220, 225

Шап, Жиар де — 127

Шарло Конверс — 60

Шартр, Жак де — 214

Шартр, Реньо де — 220, 222, 236

Шартье, Жан — 234-235

Шартье, Симон — 51-52

Шасне, Бартелеми де — 104–105,117 Шатейон, Диманш де — 121

Шателен, Жорж — 237, 243

Шевро, Анна — 259–271 Шико, Жанно — 138

Шиффоло Ж. - 165

Шмитт-Пантель П. - 71–72, 75–76 Шуази, аббат де — 289

Шуасоль, Галео де — 60

Эгремон, сир д’ — 60

Эдуард II, король Англии — 145 Эйнхард — 155

Эквен, сир д’ — 178

Элизбар и Шалва, эриставы Ксанские — 84

Элоиза — 56, 58

Эльда, супруга Урызмага — 81

Эльфгива, супруга Кнута Великого — 55 Энгьен, Мариэтт д’ — 177

Эон, шевалье д’ — 289

Эпикур — 20

Эрик XIV, король Швеции — 82

Эрикур, Кристофль де — 267, 269

Эскуши, Матье д’ — 219, 236 Эсмеральда — 99

Эстре, Диана д’ — 104

Этвуд, Джон — 86

Этуаль, Пьер де л’ — 248, 255, 258–259, 262, 271, 305

Юген, Кола — 208

Юстиниан — 65, 137

Якобсон Р. - 300

This book is an attempt to study what is usually hidden in the historical sources — the particulars of private life of the people in the Middle Ages and in the early Modern Times, their personal experiences, their marital love and betrayals, the unshared feelings, friendship, offence, their attempts to solve family problems on their own or resorting to the judicial authorities. The research is based primarely on the archival records (Archives Nationales de la France. Série JJ — Registres du Trésor des chartes; Série X 2a — Registres criminels du Parlement de Paris; Série Y — Châtelet de Paris) and presents a micro-historical work.

The heroes of the stories collected here were the simplest townsfolk who were almost never mentioned in the chronicles, theological and didactic treatises or in the fiction literature. They could get into the view of a historian, only if they were involved in various crimes and the judges began to be interested in them. The records of the criminal investigations, which were carefully conducted in the French Kingdom for many centuries, allow partly to penetrate the secrets of its inhabitants, to hear how they talked about the most intimate moments of their existence, to know what they believed permissible to discuss publicly, and what they didn’t, to understand what legal and cultural ideas they were guided by.

Thus, the study begins with the problem of the admissibility of public discussion of the details of private and intimate life, from the point of view of the people of the Middle Ages. The author raises the question whether such a topic was an absolute taboo for them or whether there could be some circumstances which could allow such a conversation. How controversial were the opinions on this issue among enlightened intellectuals and ordinary people, as well as how it was covered in the sources of various genres. Finally, what was considered possible by applicants and defendants, as well as their witnesses, to tell in the court of law, to what details they paid special attention, what they tried to hide from the audience and what goals they pursued in their confessions.

The analysis of the legal norms that guided the people of the Middle Ages and of the Modern Times in solving their private problems is no less important for the author. She studies what actions these individuals considered as the sexual crimes and what measures to combat them the French society provided; how the ordinary citizens combined in their consciousness the belief in the practice of mob justice and in the official judicial control over their private lives; and how this belief was connected with the understanding of honor and dignity of the particular men and women.

Finally, the author analysed in detail the traditional idea about the role of the local custom in resolving disputes concerning private and intimate life of the French which was common in the Kingdom not only in the Middle Ages and in the early Modern Times, but also in a much later period. That was a custom which had nothing to do with the King’s law or with the written law used in particular provinces, but along with that was an unwritten norm, which was used primarily in the criminal proceedings.

In this general cultural and legal background of the people of the Middle Ages and of the Modern Times were analysed the particular stories of their lives which had been saved for us in the judicial records, as well as (in rare cases) in some other texts: chronicles, personal memoirs and correspondence, pamphlets, theological and didactic writings, Church documents and the statutes of the artisan corporations. Each chapter of the second and third parts of the book is a story about a certain court case, most often associated with a certain type of crime — sodomy, prostitution, adultery, verbal abuse, fraud, murder, etc.

But the main emphasis of this analysis was not to make clearer the legal implications of all these numerous atrocities, some of which the medieval and modern lawyers, to tell the truth, were occasionally unable to define precisely. Much more attention is paid here to the heroes of these stories — to their personal experiences, to their complex relationships, to their feelings for each other, to their attempts to become — or at least to seem — loved, lucky and, after all, happy. The way they talked about their private and intimate lives within the walls of judicial court, what they wanted to pay maximum attention to, what tricks they used in order to justify their actions — that’s what is at the center of this study.

ANE X 2а 4, fol. 143 (décembre 1341).

“Se il estoy vray qu’elle feust grosse de Pierre de Bouligny, pere dudit feu Jehan Bouli-gny son mary et qu’il vouldroit bien savoir se elle en estoit grosse” (ANE JJ 160. № 96, novembre 1405).