Сильвия Федеричи - Калибан и ведьма
- Название:Калибан и ведьма
- Автор:
- Жанр:
- Издательство:неизвестно
- Год:2018
- ISBN:нет данных
- Рейтинг:
- Избранное:Добавить в избранное
-
Отзывы:
-
Ваша оценка:
Сильвия Федеричи - Калибан и ведьма краткое содержание
Калибан и ведьма - читать онлайн бесплатно полную версию (весь текст целиком)
Интервал:
Закладка:
_. (1984). Witchcraft and Religion: The Politics of Popular Belief. Edited and with a Foreword by
Alan Macfarlane. Oxford: Basil Blackwell.
La Rocca, Tommaso, ed. (1990). Thomas Müntzer e la rivoluzione dell'uomo comune. Torino: Claudiana.
Laslett, Peter. (1971). The World We Have Lost. New York: Scribner’s.
Lavallee, Joseph.(1809). Histoire des Inquisitions religieuses d’Italie, d’Espagne et de Portugal. Paris.
Lawson, George (Rev.). (1657). Examination of Leviathan.
Lea, Henry Charles. (1888), A History of the Inquisition of the Middle Ages.
Vol.2. NewYork: Harper & Brothers.
_. (1922). A History of the Inquisition of the Middle Ages. London: MacMillan.
_. (1957). Materials Towards a History of Witchcraft. Edited.by Arthur C.
Howland, with an Introduction by George Lincoln Burr, 3rd vol, New York: Thomas Yoseloff.
_. (1961). The Inquisition of the Middle Ages. New York: Macmillan Company.
Caliban and the Witch
Leacock, Eleanor. (1980). «Montagnais Women and the Jesuit Program For Colonization» In Etienne and Leacock, eds., op.af.,(1980), 25-4.
Leacock, Eleanor Burke. (1981). Myths of Male Dominance: Collected Articles on Women Cross-Culturally. New York: Monthly Review Press.
Lecky, W. E.H. (1886). History of the Rise of Influence of the Spirit of Rationalism in Europe. New York: Appleton & Co.
Le Goff, Jacques. (1956). Tempo della Chiesa e tempo del Mercante. (Translated from the French).Torino: Einaudi,1977.
_. ed. (1980). La Nuova Storia.(Translated from the French). Milano: Mondadori.
_. (1988). Medieval Civilization. Oxford: Basil Blackwell.
Lenoble, Robert. (1943). Mersenne ou la naissance du Mécanisme. Paris:Vrin.
Lerner, Robert E. (1972). The Heresy of the Free Spirit in the Later Middle Ages.
Berkeley: University of California Press.
317
LeRoy Ladurie, Emmanuel. (1966). Les Paysans de Languedoc. Paris, Gallimard.
_. (1974). Peasants of Languedoc. (Translated from the French). Carbondale (IL): University ofIllinois Press.
_. (1979). II Carnevale di Romans. (Translated from the French). Milano: Rizzoli, 1981.
_. (1981). The Mind and Method of the Historian. Chicago: University of Chicago Press.
_. et al. (1987) .Jasmin’s Witch. New York: George Braziller.
Levack, Brian P. (1987). The Witch-Hunt in Early Modern Europe. London: Longmans.
_. ed. (1992). Witchcraft, Magic and Demonology. In thirteen volumes. New York: Garland Publishing.
Levine, David ed. (1984). Proletarianization and Family History. New York: Academic Press.
Linebaugh, Peter. (1975). «The Tyburn Riots Against the Surgeons.» In Hay et al.y op. cit.
_. (1992). The London Hanged. Crime and Civil Society in the Eighteenth Century. Cambridge University Press.
Linebaugh, Peter and Marcus Rediker. (2001). The Many-Headed Hydra: Sailors, Slaves, Commoners, and the Hidden History of the Revolutionary Atlantic.
Boston: Beacon Press.
Lis, C. & H. Soly. (1979). Poverty and Capitalism in Pre-Industrial Europe.
Atlantic Highlands (NJ): Humanities Press.
_. (1984). «Policing the Early Modern Proletariat, 1450-1850.» In Levine ed., op. cit., (1984),163-228.
Little, Lester K. (1978). Religious Poverty and the Profit Economy in Medieval Europe. Ithaca (NY): Cornell University Press.
Lombardini, Sandro. (1983). Rivolte Contadine in Europa (Secoli XVI—XVIII).
Torino: Loescher Editore.
Luzzati, Michele. (1981). «Famiglie nobili e famiglie mercantili a Pisa e in Toscana nel basso medioevo.» In Georges Duby and Jacques Le Goff eds., op. cit., (1981), 185—206.
Macfarlane, Alan. (1970). Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. New York: Harper & Row, Publishers.
_. (1978). Origins of English Individualism:The Family, Property and Social Transition. Oxford: Basil Blackwell.
318
Macpherson, C. B. (1962). The Political Theory of Possessive Individualism.
Hobbes to Locke. Oxford: Oxford University Press.
Malebranche, Nicolas. (1688). Entretiens sur la métaphysique et sur la religion.
«Dialogues on Metaphysics and Religion.» In Popkin, ed, op. cit., (1966).
Malos, Ellen ed. (1980). The Politics of Housework. New York: The New Clarion Press.
Manning, Roger B. (1988). Village Revolts: Social Protest and Popular Disturbances in England, 1509-1640. Oxford: Clarendon Press.
Mandrou, Robert. (1968). Magistrats et sorciers en France au XVIIe siècle.
Paris: Librairies Plon.
Manoukian, Agopic ed. (1974). Famiglia e Matrimonio nel Capitalismo Europeo.
Bologna: II Mulino.
Marks, Elaine and Isabelle Courtivron eds. (1981). New French Feminisms. An Anthology. New York: Schocken Books.
Marlowe, Christopher. (1604). Doctor Faustus. London.
Marshall, Dorothy. (1926). The English Poor in the Eighteenth Century. London: George Roudedge & Sons.
Marshall, Rosalynd. (1983). Virgins and Viragos: A History of Women in Scotland, 1080-1980. Chicago: Academy Chicago Ltd.
Martin, Emily. (1981). The Woman in the Body. A Cultural Analysis of Reproduction. Boston: Beacon Press.
Martin, Ruth. (1989), Witchcraft and the Inquisition in Venice, 1550-1650.
London: Basil Blackwell Inc.
Martinez, Bernardo Garcia et al. (1976). Historia General De Mexico, Tomo 1.
Mexico D. R: El Colegio de Mexico.
Marvell, Andrew. (1681). Miscellaneous Poems. Ed. by Mary Marvell. Scolar Press, 1969.
Marx, Karl.(1857—58). Grundrisse. (Translated from the German). London: Penguin, 1973.
_. (1867). Capital. A Critique of Political Economy.Vol. I andVol.III. Chicago: Charles H. Kerr & Company, 1909.
_. (1932). Economic and Philosophical Manuscripts of 1844. Moscow: Foreign Languages Publishing House (1961), Mather, Cotton. (1681—1708). Diary of Cotton Mather. 2 vols. Massachusetts Historical Society Collection, (1911-12). Quoted by Philip Greven in The Protestant Temperament.
Maxwell-Stuart, P.G.(2001) Satan’s Conspiracy: Magic and Witchcraft in Sixteenth-Century Scotland. Edinburgh: Tuckwell Press.
319
Mayer, Enrique. (1981).Tribute to the Household Domestic Economy and the Encomienda in Colonial Peru. Austin (Texas): Institute of Latin American Studies.
Mazzali, Tiziana.(1988). Il martirio delle streghe: una nuova drammatica testimonianza dell'Inquizione laica del Seicento. Milano: Xenia.
Mazzi, Maria Serena. (1991). Prostitute e Lenoni nella Firenze del Quattrocento.
Milano: II Saggiatore.
McDonnell, Ernest W, (1954). The Beguines and Beghards in Medieval Culture, with Special Emphasis on the Belgian Scene. New Brunswick (NJ): Rutgers University Press.
McManners, J. (1981). Death and the Enlightenment. Oxford: Oxford University Press.
McNamara,Jo Ann and Suzanne Wemple. (1988). «The Power of Women Through the Family in Medieval Europe», 500—1100. In Erler and Kowaleski, eds., op. dt., 1988).
Meillassoux, Claude. (1981). Maidens, Meal and Money: Capitalism and the Domestic Community. Cambridge: Cambridge University Press. (First French edition 1975.)
_. (1986). The Anthropology of Slavery:The Womb of Iron and Gold. (Translated from the French). Chicago: Chicago University Press, 1991.
Melossi, Dario and Massimo Pavarini. (1977). The Prison and the Factory: Origins of the Penitentiary System. (Translated from the Italian).Totowa (NJ): Barnes and Noble.
Mendelson, Sara and Patricia Crawford. (1998). in Early Modern England, 1550-1720. Oxford: Clarendon Press.
Merchant, Carolyn. (1980). The Death of Nature’.Women, Ecology and the Scientific Revolution. New York: Harper and Row.
_. (1987). «Mining the Earth’s Womb.» In Rothschild ed., op. cit.,(1987),99-117.
Mereu, Italo. (1979). Storia dell'intolleranza in Europa. Milano: Mondadori.
Mergivern, James J. (1997). The Death Penalty: An Historical and Theological Survey. New York: Paulist Press.
Midelfort, Erik H. C. (1972). Witch Hunting in Southwestern Germany, 1562—
1684:The Social and Intellectual Foundations. Stanford: Stanford University Press.
Midnight Notes Collective. (1990). «The New Enclosures,» Midnight Notes no.
10, Fall.
_. (2001). Auroras of the Zapatistas: Local and Global Struggles of the Fourth World War. New York: Autonomedia.
320
Mies, Maria. (1986). Patriarchy and Accumulation on a World Scale. London: Zed Books.
Milano, Attilio.(1963). Storia degli Ebrei in Italia.Torino: Einaudi.
Milton, John. (1667). «Paradise Lost.» In S. Orgel and J. Goldberg, eds.John Milton. Oxford: Oxford University Press, (1992).
Mingay, G. E. (1997). Parliamentary Enclosures in England: An Introduction to Its Causes, Incidence and Impact, 1750-1850. London: Longman.
Moi, loril, ed. (1987). French Feminist Thought: A Reader. Oxford: Basil BlackwelL
Molitor, Ulrich. (1489). De Lamiis et Pythonicis Mulieribus.
Moller, Herbert ed. (1964). Population Movements in Modem European History. New York: The Macmillan Company.
_. (1964a). «Population and Society During the Old Regime, c.1640-1770» In Moller ed., op cit., (1964),19-42.
Momsen, Janet H., ed. (1993). Women and Change in the Caribbean: A Pan-Caribbean Perspective. London: James Currey.
Montaigne, Michel Eyquem de. (1580). The Essays. London: Oxford University Press, 1942.
Montanari, Massimo. (1993). La fame e l'abbondanza. Storia dell'alimentazione in Europa. Roma-Bari: Laterza.
Monter, William E. Monter, E.W. (1969). European Witchcraft. New York: John Wiley and Sons.
_. (1969). «Law, Medicine and the Acceptance of Women.» In Monter,ed., op rif.,(1969).
_. (1976). Witchcraft in France and Switzerland: The Borderlands During the Reformation. Ithaca: Cornell University Press.
_. (1977). «The Pedestal and the Stake: Courtly Love and Witchcraft.» In Bridental and Koonz eds., op cit., (1977).
_. (1980). «Women in Calvinist Geneva.» Signs,Journal of Women in Culture and Society, vol. 6, no. 2,Winter, 189-209.
Moore, Henry. (1659). On The Immortality of the Soul. A. Jacob ed., International Archives of the History of Ideas, no. 122.
Moore, R.I. (1975). The Birth of Popular Heresy. New York: St. Martin’s Press.
_. (1977). The Origins of European Dissent. New York: St. Martin’s Press.
Moore,Thomas. (1518). Utopia. New York: W.W. Norton & Company, 1992.
321
Morato, Turn. (1975). «Aborto di Stato.» In Canti di Donne in Lotta. Gruppo Musicale del Comitato per il Salario al Lavoro Domestico di Padova.
Morgan, Edmund. (1966). The Puritan Family. Religion and Domestic Relations in Seventeenth Century England. New York; Harper and Row.
Morgan, Robin ed. (1970). Sisterhood is Powerful. New York: Vintage.
Mornese, Corrado and Gustavo Buratti. (2000). Fra Dolcino e gli Apostolici tra eresia, rivolta, e roghi. Centro Studi Dolciniani. Novara: Derive/ Approdi.
Morrissey, Marietta. (1989). Slave Women in the New World: Gender Stratification in the Caribbean. Lawrence (Kansas): University Press of Kansas.
Morse Earle, Alice. (1993). Home Life in Colonial Days. Stockbridge (MA): Berkshire Publishers.
Mosher Stuard, Susan ed. (1987). Women in Medieval History and Historiography. Philadelphia: University of Pennsylvania Press.
Moulier Boutang,Yann. (1998). De l'esclavage au salariat. Économie historique du salariat bridé. Paris: Presses Universitaires de France.
Mumford, Lewis. (1962). Technics and Civilization. New York: Harcourt Brace and World Inc.
Mun,Thomas. (1622). England’s Treasure by Forraign Trade. London.
Müntzer, Thomas. (1524). Open Denial of the False Belief of the Godless World.
Muraro, Luisa. (1976). La Signora del Gioco: Episodi della caccia alle streghe.
Читать дальшеИнтервал:
Закладка: