Грэм Харви - Секс, еда и незнакомцы
- Название:Секс, еда и незнакомцы
- Автор:
- Жанр:
- Издательство:Новое литературное обозрение
- Год:2020
- ISBN:978-5-4448-1175-7
- Рейтинг:
- Избранное:Добавить в избранное
-
Отзывы:
-
Ваша оценка:
Грэм Харви - Секс, еда и незнакомцы краткое содержание
Секс, еда и незнакомцы - читать онлайн бесплатно ознакомительный отрывок
Интервал:
Закладка:
Bullivant, S. & L. Lee (eds) 2012 // Journal of Contemporary Religion 27 (1). Special Issue: Non-religion and Secuiarity.
Bunson, M. E. б/д . Twenty-Six Crosses on a Hill // Catholic Answers, www.catholic.com/magazine/articles/twenty-six-crosses-on-a-hill (дата обращения 09.11.2011).
Burchett, P. & D. Vaca 2009 . Belief Matters: Reconceptualizing Belief and Its Use // Call for papers, conference at Columbia University, www.columbia.edu/cu/religion-gsa/2009conference/index.html (дата обращения 11.11.2011).
Bynum, C. W. 1987 . Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley, CA: University of California Press.
Bynum, C. W. 2011 . Christian Materiality: An Essay of Religion in Late Medieval Europe. New York: Zone Books.
Campbell, C. 1971 . Toward a Sociology of Religion. London: Macmillan.
Cannell, E. 1999 . Power and Intimacy in the Christian Philippines. Cambridge: Cambridge University Press.
Cannell, F. 2006 . The Anthropology of Christianity. Durham, NC: Duke University Press.
Carrette, J. & R. King 2005 . Selling Spirituality: The Silent Takeover of Religion. London: Routledge.
Cavanaugh, W. T. 1995 . «A Fire Strong Enough to Consume the House»: The Wars of Religion and the Rise of the State // Modern Theology 11 (4): 397–420.
Chabad-Lubavitch Media Center 2012. Meron // www.chabad.org/special/israel/points_of_interest_cdo/aid/588227/jewish/Meron.htm (дата обращения 12.04.2012).
Chabal P. 1996 . The African Crisis: Context and Interpretation // Postcolonial Identities in Africa / R. Werbner & T. Ranger (eds), 29–54. London: Zed.
Clark, A. 1997 . Being There: Putting Brain, Body, and World Together Again. Cambridge, MA: MIT Press.
Clarke, R. В. & P. Beyer (eds) 2009 . The World’s Religions: Continuities and Transformations. London: Routledge.
Clarke, К. M. 2004 . Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. Durham, NC: Duke University Press.
Clifford, J. 1990 . Notes on (Field)notes // Fieldnotes: The Making of Anthropology / Sanjek (ed.), 47–70. Ithaca, NY: Cornell University Press.
Clifton, C. S. 2006 . Her Hidden Children: The Rise of Wicca and Paganism in America. Lanham. MD: Altamira Press.
Coleman, S. 2007 . The Globalisation of Charismatic Christianity. Cambridge: Cambridge University Press.
Connell, R. 2007 . Southern Theory: The Global Dynamics of Knowledge in Social Science. Cambridge. Polity.
Cook, J. [ 1777 ] 1967 . A Journal of a Voyage Round the World in HMS Endeavour 1769–1771. New York Da Capo Press.
Cosentino, D. 2000 . Mounting Controversy: the Sacred Arts of Haitian Vodou // Godly Things: Museums, Objects and Religion / C. Paine (ed.), 97–106. London: Leicester University Press.
Сох, J. L. 2007 . From Primitive to Indigenous: The Academic Study of Indigenous Religions. Aldershot: Ashgate.
Cox, J. 1982 . The English Churches in a Secular Society: Lambeth 1870–1930, Oxford: Oxford University Press.
Crist, E. 2002 . The Inner Life of Earthworms: Darwins Argument and Its Implications // The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition / M. Bekoff, C. Allen & G. M. Burghardt (eds), 3–8. Cambridge, MA: MIT Press.
Csordas, T. J. 1994 . The Sacred Self. A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California Press.
Csordas, T. J. 1997 . Language, Charisma, and Creativity: The Ritual Life of a Religious Movement. Berkeley, CA: University of California Press.
Csordas, T. J. 2004 . Asymptote of the Ineffable: Embodiment, Alterity, and the Theory of Religion // Current Anthropology 45 (2): 163–185.
Csordas, T. J. 2008 . Intersubjectivity and Intercorporeality // Subjectivity 22: 110–121.
Curry, P. 2010 . Divination: Perspectives for a New Millennium. Farnham: Ashgate.
Curry, P. 2011 . What Its About // www.patrickcurry.co.uk (дата обращения 16.07.2012).
Damasio, A. 1994 . Descartes’ Error: Emotion, Reason, and the Human Brain. New York: HarperCollins.
Dav 2011. New Topic for 2012–14: Belief and Unbelief // Shelby Cullom Davis Center for Historical Studies, Princeton University, www.princeton.edu/dav/program/new_topic/index.xml (дата обращения 10.11.2011).
Davenport, F. G. 1917 . European Treaties Bearing on the History of the United States and its Dependencies to 1648, vol. 1. Washington, DC: Carnegie Institution of Washington.
Davie, G. 1990 . Believing without Belonging: Is This the Future of Religion in Britain? // S ocial Compass 37: 455–469.
Davie, G. 1994 . Religion in Britain Since 1945: Believing without Belonging. Oxford: Blackwell.
Davie, G. 2002 . Europe: The Exceptional Case. London: Longman & Todd.
Davie, G. 2007 . Vicarious Religion: A Methodological Challenge // Everyday Religion: Observing Modern Religious Lives / N. T. Ammerman (ed.), 21–35. Oxford: Oxford University Press.
Davie, G. 2010 . Vicarious Religion: A Response // Journal of Contemporary Religion 25 (2): 261–266.
Davies, D. J. & M. Guest 2007 . Bishops, Wives and Children: Spiritual Capital Across the Generations. Aldershot: Ashgate.
Davies, D. J. 1997 . Death, Ritual and Belief. The Rhetoric of Funerary Rites. London: Cassell.
Davies, D. J. 2011 . Emotion, Identity and Religion: Hope, Reciprocity, and Otherness. Oxford: Oxford University Press.
Day, A. 2009 . Researching Belief without Asking Religious Questions // Fieldwork in Religion 4 (1): 86–104.
Day, A. 2011 . Believing in Belonging: Belief and Social Identity in the Modem World. Oxford: Oxford University Press.
de Aquino, P. 2005. An Assembly of Humans, Shells and Gods. См.: Latour & Weibel (2005). 454–457.
de Certeau, M. 1985 . What Do We Do When We Believe? // On Signs / M. Blonksy (ed.), 192–202. Baltimore, MD: Johns Hopkins University Press.
de Vries, H. (ed.) 2008 . Religion: Beyond a Concept. New York: Fordham University Press.
Dennett, D. C. 2006 . Breaking the Spell: Religion as a Natural Phenomenon. London: Allen Lane.
Detwiler, F. 1992 . «All My Relatives»: Person in Oglala Religion // Religion 22:235–246.
Dowden, K. 2000 . European Paganism: The Realities of Cult from Antiquity to the Middle Ages. London: Routledge.
Dueck, B. 2007 . Public and Intimate Sociability in First Nations and Metis Fiddling // Ethnomusicology 51 (1): 30–63,
Dueck, B. 2013 . Musical Intimacies and Indigenous Imaginaries: First Nations and Metis Dance in Public Performance. New York: Oxford University Press.
Ehrenreich, B. 2003 . Maid to Order // Global Woman / B. Ehrenreich & A. R. Hochschild (eds), 85–103. London: Granta.
Eilberg-Schwartz, H. 1994 . God’s Phallus and Other Problems for Men and Monotheism. Boston, MA: Beacon.
Evans-Pritchard, E. E. 1937 . Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon.
Farquharson, A. & L. Gordon 2012 . Kafou: Haiti and Art. Nottingham: Nottingham Contemporary.
Fernandez Olmos, M. & L. Paravisini-Gebert 2003 . Creole Religions of the Caribbean: An Introduction from Vodou and Santeria to Obeah and Espiritismo. New York: New York University Press.
Fitzgerald, T. 2000 . The Ideology of Religious Studies. Oxford: Oxford University Press.
Fitzgerald, T. 2007 . Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. New York: Oxford University Press.
Flood, G. 1999 . Beyond Phenomenology: Rethinking the Study of Religion. London: Cassell.
Frazer, J. G. 1910 . Totemism and Exogamy; 4 vols. London: Macmillan.
FSM Consortium 2010. The Loose Canon, http://tinyurl.com/dyt2a5j (дата обращения 20.04.2013).
Fulbright, J. 1992 . Hopi and Zuni Prayer-Sticks: Magic, Symbolic Texts, Barter or Self-Sacrifice? // Religion 22:221–234.
Fuller, R. C. 2004 . Spiritual, but Not Religious: Understanding Unchurched America. New York: Oxford University Press.
Garuba, H. 2003 . Explorations in Animist Materialism: Notes on Reading/Writing African Literature, Culture, and Society // Public Culture 15 (2): 261–285.
Geertz, A. 1999 . Definition as Analytical Strategy in the Study of Religion // Historical Reflections/Reflexions Historiques 25 (3): 445–475.
Geertz, C. 1983 . Local Knowledge: Further Essays in Interpretative Anthropology. New York: Basic Books.
Gendlin, E. 1981 . Focusing. New York: Bantam.
Gerth, H. H. & C. W. Mills (eds) 1948 . From Max Weber: Essays in Sociology. London: Routledge.
Girard, R. 2004 . Violence and Religion: Cause and Effect? // Hedgehog Review 6 (1): 8–20.
Goldschmidt, H. 2009 . Religion, Reductionism, and the Godly Soul: Lubavitch Hasidic Jewishness and the Limits of Classificatory Thought // Journal of the American Academy of Religion 77 (3): 547–572.
Gombrich, R. E. 1971 . Precept and Practice. Oxford: Clarendon.
Graeber, D. 2005 . Fetishism as Social Creativity: or, Fetishes are Gods in the Process of Construction // Anthropological Theory 5 (4): 407–438.
Griffith, R. M. 2004 . Born Again Bodies: Flesh and Spirit in American Christianity. Berkeley, CA: University of California Press.
Grimes, R. 2000 . Deeply into the Bone: Re-inventing Rites of Passage. Berkeley, CA: University of California Press.
Grimes, R. 2002 . Performance Is Currency in the Deep World’s Gift Economy: An Incantatory Riff for a Global Medicine Show // Interdisciplinary Studies in Literature and Environment 9 (1): 149–164.
Grimes, R. 2003 . Ritual Theory and the Environment // Sociological Review 51:31–45.
Gross, L. 1996 . Making the World Sacred, Quietly, Carefully: Silence, Concentration and the Sacred in Soto Zen and Ojibwa Indian Experience // Address to Harvard Buddhist Studies Forum, 1 April 1996, Harvard University, Cambridge, MA.
Hallowell, A. I. 1955 . Culture and Experience. Philadelphia, PA: University of Pennsylvania Press.
Hallowell, A. I. 1960 . Ojibwa Ontology, Behavior, and World View // Culture in History: Essays in Honor of Paul Radin / S. Diamond (ed.), 19–52. New York: Columbia University Press. Репринт в: Harvey (2002), 18–49.
Hallowell, A. I. 1992 . The Ojibwe of Berens River. Manitoba: Ethnography into History / J. S. H. Brown (ed.). Fort Worth, TX: Harcourt Brace Jovanovich.
Halman, L. & V. Draulans 2004 . Religious Beliefs and Practices in Contemporary Europe // European Values Studies, vol 7, W. A. Arts & L. Halman (eds), 283–316. Leiden: Brill.
Hamayon, R. 2013 . Shamanism and the Hunters of the Siberian Forest: Soul, Life Force, Spirit. См.: Harvey (2013), 284–293.
Hanegraaff, W. 1996 . New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill.
Haraway, D. 1991 . Simians, Cyborgs and Women: The Reinvention of Nature. New York: Routledge.
Harris, A. 2008 . The Wisdom of the Body: Embodied Knowing in Eco-Paganism. PhD thesis, University of Winchester.
Читать дальшеИнтервал:
Закладка: