Юваль Ной Харари - Homo Deus. Краткая история будущего

John F. Cyran, Rita J. Valentino and Irwin Lucki, ‘Assessing Substrates Underlying the Behavioral Efects of Antidepressants Using the Modifed Rat Forced Swimming Test’, Neuroscience and Behavioral Reviews , 29:4–5 (2005), 569–574; Benoit Petit-Demoulière, Frank Chenu and Michel Bourin, ‘Forced Swimming Test in Mice: A Review of Antidepressant Activity’, Psychopharmacology 177:3 (2005), 245–255; Leda S. B. Garcia et al.,‘Acute Administration of Ketamine Induces Antidepressant-like Effects in the Forced Swimming Test and Increases BDNF Levels in the Rat Hippocampus’, Progress in Neuro-Psychopharmacology and Biological Psychiatry 32:1 (2008), 140–144; John F. Cryan, Cedric Mombereau and Annick Vassout, ‘Te Tail Suspension Test as a Model for Assessing Antidepressant Activity: Review of Pharmacological and Genetic Studies in Mice’, Neuroscience and Behavioral Reviews 29:4–5 (2005), 571–625; James J. Crowley, Julie A. Blendy and Irwin Lucki, ‘Strain-dependent Antidepressant-like Efects of Citalopram in the Mouse Tail Suspension Test’, Psychopharmacology 183:2 (2005), 257–264; Juan C. Brenes, Michael Padilla and Jaime Fornaguera, ‘A Detailed Analysis of Open-Field Habituation and Behavioral and Neurochemical Antidepressant-like Efects in Postweaning Enriched Rats’, Behavioral Brain Research 197:1 (2009), 125–137; Juan Carlos Brenes Sáenz, Odir Rodríguez Villagra and Jaime Fornaguera Trías, ‘Factor Analysis of Forced Swimming Test, Sucrose Preference Test and Open Field Test on Enriched, Social and Isolated Reared Rats’, Behavioral Brain Research 169:1 (2006), 57–65.

Marc Bekof, ‘Observations of Scent-Marking and Discriminating Self from Others by a Domestic Dog ( Canis familiaris ): Tales of Displaced Yellow Snow’, Behavioral Processes 55:2 (2011), 75–79.

Подробнее о разных уровнях самосознания см.: Gregg, Are Dolphins Really Smart? , 59–66.

Carolyn R. Raby et al., ‘Planning for the Future by Western Scrub Jays’, Nature 445:7130 (2007), 919–921.

Michael Balter, ‘Stone-Throwing Chimp is Back – And This Time It’s Personal’, Science , 9 May 2012, accessed 21 December 2014,http://news.sciencemag.org/2012/05/stone-throwing-chimp-back-and-time-its-personal; Sara J. Shettleworth, ‘Clever Animals and Killjoy Explanations in Comparative Psychology’, Trends in Coginitive Sciences 14:11 (2010), 477–481.

Gregg, Are Dolphins Really Smart? ; Nicola S.Clayton, Timothy J. Bussey, and Anthony Dickinson, ‘Can Animals Recall the Past and Plan for the Future?’, Nature Reviews Neuroscience 4:8 (2003), 685–691; William A. Roberts, ‘Are Animals Stuck in Time?’, Psychological Bulletin 128:3 (2002), 473–489; Endel Tulving, ‘Episodic Memory and Autonoesis: Uniquely Human?’, in The Missing Link in Cognition: Evolution of Self-Knowing Consciousness , ed. Herbert S. Terrace and Janet Metcalfe (Oxford: Oxford University Press), 3–56; Mariam Naqshbandi and William A. Roberts, ‘Anticipation of Future Events in Squirrel Monkeys ( Saimiri sciureus ) and Rats ( Rattus norvegicus ): Tests of the Bischof-Kohler Hypothesis’, Journal of Comparative Psychology 120:4 (2006), 345–357.

I. B. A. Bartal, J. Decety and P. Mason, ‘Empathy and Pro-Social Behavior in Rats’, Science 334: 6061 (2011), 1427–1430; Gregg, Are Dolphins Really Smart? , 89.

Karl Krall, Denkende Tiere: Beiträge zur Tierseelenkunde auf Grund eigener Versuche (Leipzig: F. Engelmann, 1912).

Christopher B. Ruf, Erik Trinkaus and Trenton W. Holliday, ‘Body Mass and Encephalization in Pleistocene Homo’, Nature 387:6629 (1997), 173–176; Maciej Henneberg and Maryna Steyn, ‘Trends in Cranial Capacity and Cranial Index in Subsaharan Africa During the Holocene’, American Journal of Human Biology 5:4 (1993), 473–479; Drew H. Bailey and David C. Geary, ‘Hominid Brain Evolution: Testing Climatic, Ecological, and Social Competition Models’, Human Nature 20:1 (2009), 67–79; Daniel J. Wescott and Richard L. Jantz, ‘Assessing Craniofacial Secular Change in American Blacks and Whites Using Geometric Morphometry’, in Modern Morphometrics in Physical Anthropology: Developments in Primatology: Progress and Prospects , ed. Dennis E. Slice (New York: Plenum Publishers, 2005), 231–245.

См. также: Edward O. Wilson, Te Social Conquest of the Earth (New York: Liveright, 2012).

Cyril Edwin Black, ed., Te Transformation of Russian Society: Aspects of Social Change since 1861 (Cambridge, MA: Harvard University Press, 1970), 279.

NAEMI09, ‘Nicolae Ceauşescu LAST SPEECH (english subtitles) part 1 of 2, 22 April 2010, accessed 21 December 2014, http://www.youtube.com/watch?v=wWIbCtz_Xwk.

Tom Gallagher, Tef of a Nation: Romania since Communism (London: Hurst, 2005).

Robin Dunbar, Grooming, Gossip, and the Evolution of Language (Cambridge, MA: Harvard University Press, 1998).

TVP University, ‘Capuchin monkeys reject unequal pay’, 15 December 2012, accessed 21 December 2014, http://www.youtube.com/watch?v=lKhAd0Tyny0.

Цит. по: Christopher Dufy, Military Experience in the Age of Reason (London: Routledge, 2005), 98–99.

Serhii Ploghy, Te Last Empire: Te Final Days of the Soviet Union (London: Oneworld, 2014), 309.

Время сновидений – термин, введенный этнографом Адольфусом Питером Элкином и обозначающий общее для всех австралийских аборигенов представление о своеобразной мифологической эре, эпохе творения, продолжающей существовать в потусторонней реальности.

Fekri A. Hassan, ‘Holocene Lakes and Prehistoric Settlements of the Western Fayum, Egypt’, Journal of Archaeological Science 13:5 (1986), 393–504; Gunther Garbrecht, ‘Water Storage (Lake Moeris) in the Fayum Depression, Legend or Reality?’, Irrigation and Drainage Systems 1:3 (1987), 143–157; Gunther Garbrecht, ‘Historical Water Storage for Irrigation in the Fayum Depression (Egypt)’, Irrigation and Drainage Systems 10:1 (1996), 47–76.

Yehuda Bauer, A History of the Holocaust (Danbur: Franklin Watts, 2001), 249.

Jean C. Oi, State and Peasant in Contemporary China: Te Political Economy of Village Government (Berkeley: University of California Press, 1989), 91; Jasper Becker, Hungry Ghosts: China’s Secret Famine (London: John Murray, 1996); Frank Dikkoter, Mao’s Great Famine: Te History of China’s Most Devastating Catastrophe, 1958–1962 (London: Bloomsbury, 2010).

Martin Meredith, Te Fate of Africa: From the Hopes of Freedom to the Heart of Despair: A History of Fify Years of Independence (New York: Public Affairs, 2006); Sven Rydenfelt, ‘Lessons from Socialist Tanzania’, Te Freeman 36:9 (1986); David Blair, ‘Africa in a Nutshell’, Telegraph , 10 May 2006, accessed 22 December 2014, http://blogs.telegraph.co.uk/news/davidblair/3631941/Africa_in_a_nutshell/.

Roland Anthony Oliver, Africa since 1800 , 5th edn (Cambridge: Cambridge University Press, 2005), 100–123; David van Reybrouck, Congo: Te Epic History of a People (New York: HarperCollins, 2014), 58–59.

Ben Wilbrink, ‘Assessment in Historical Perspective’, Studies in Educational Evaluation 23:1 (1997), 31–48.

M. C. Lemon, Philosophy of History (London and New York: Routledge, 2003), 28–44; Siep Stuurman, ‘Herodotus and Sima Qian: History and the Anthropological Turn in Ancient Greece and Han China’, Journal of World History 19:1 (2008), 1–40.

William Kelly Simpson, The Literature of Ancient Egypt (Yale: Yale University Press, 1973), 332–333.

Естественные права – права, которыми люди обладают от природы, то есть без каких-либо договоренностей или при отсутствии каких-либо политических или юридических институтов. Их нужно отличать от позитивных прав, которые гарантирует конкретная правовая система.

C. Scott Dixon, Protestants: A History from Wittenberg to Pennsylvania, 1517–1740 (Chichester, UK: Wiley-Blackwell, 2010), 15; Peter W. Williams, America’s Religions: From Teir Origins to the Twenty-First Century (Urbana: University of Illinois Press, 2008), 82.

Glenn Hausfater and Sarah Blafer, ed., Infanticide: Comparative and Evolutionary Perspectives (New York: Aldine, 1984), 449; Valeria Alia, Names and Nunavut: Culture and Identity in the Inuit Homeland (New York: Berghahn Books, 2007), 23; Lewis Petrinovich, Human Evolution, Reproduction and Morality (Cambridge, MA: MIT Press, 1998), 256; Richard A. Posner, Sex and Reason (Cambridge, MA: Harvard University Press, 1992), 289.

Ronald K. Delph, ‘Valla Grammaticus, Agostino Steuco, and the Donation of Constantine’, Journal of the History of Ideas 57:1 (1996), 55–77; Joseph M. Levine, ‘Reginald Pecock and Lorenzo Valla on the Donation of Constantine’, Studies in the Renaissance 20 (1973), 118–143.

Смысл существования ( фр .).

Gabriele Boccaccini, Roots of Rabbinic Judaism (Cambridge: Eerdmans, 2002); Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd edn (Louisville: Westminster John Knox Press, 2006), 153–157; Lee M. McDonald and James A. Sanders, ed., The Canon Debate (Peabody: Hendrickson, 2002), 4.

Sam Harris, Te Moral Landscape: How Science Can Determine Human Va l u e s (New York: Free Press, 2010).

Ковенант (от англ. covenant ) – соглашение, договор. В религиозном контексте: торжественное, священное соглашение между Богом и человеком.

Gerald S. Wilkinson, ‘The Social Organization of the Common Vampire Bat II’, Behavioral Ecology and Sociobiology 17:2 (1985), 123–134; Gerald S. Wilkinson, ‘Reciprocal Food Sharing in the Vampire Bat’, Nature 308:5955 (1984), 181–184; Raul Flores Crespo et al., ‘Foraging Behavior of the Common Vampire Bat Related to Moonlight’, Journal of Mammalogy 53:2 (1972), 366–368.