Дмитрий Узланер - Постсекулярный поворот. Как мыслить о религии в XXI веке

Костюк К. История социально-этической мысли в Русской православной церкви. М.: Алетейя, 2013. С. 398.

Первоначальная версия текста была опубликована по-английски как: Stoeckl K., Uzlaner D. Four Genealogies of Postsecularity // Beaumont J. (ed.) The Routledge Handbook of Postsecularity. Taylor & Francis Group, 2018. P. 269–279.

Beckford J. SSSR Presidential Address. Public Religions and the Postsecular: Critical Reflections // Journal for the Scientific Study of Religion. 2012. 51 (1): 16–17.

Ibid. P. 12.

McLennan G. Spaces of Postsecularism // Molendijk A. L., Beaumont J. and Jedan C. (eds.) Exploring the Postsecular: The Religious, the Political and the Urban. Leiden, Boston: Brill, 2010. P. 41–62; McLennan G. The Postsecular Turn // Theory, Culture & Society. 2010. 27 (4): 3–20; McLennan G. Towards Postsecular Sociology? // Sociology. 2007. 41 (5): 857–870; Узланер Д. Введение в постсекулярную философию // Логос. 2011. № 83 (3). С. 2–32; Узланер Д. Картография постсекулярного // Отечественные записки. 2013. № 1. С. 17; Cistelecan A. The Theological Turn of Contemporary Critical Theory // Telos. 2014. 167 (Summer): 8–26; Molendijk A. L. In Pursuit of the Postsecular // International Journal of Philosophy and Theology. 2015. 76 (2): 100–115; Parmaksız U. Making Sense of the Postsecular // European Journal of Social Theory. 2016. 21 (1): 98–116; Fordahl C. The Post-Secular: Paradigm Shift or Provocation? // European Journal of Social Theory. 2017. 20 (4): 550–568; Hashemi M. A Post-Secular Reading of Public Sociology // Social Compass. 2016. 63 (4): 461–477.

Molendijk A. L. In Pursuit of the Postsecular. P. 110.

McLennan G. The Postsecular Turn. P. 19.

Fordahl C. The Post-Secular: Paradigm Shift or Provocation? P. 564–565.

Parmaksız U. Making Sense of the Postsecular. P. 111.

Hashemi M. A Post-Secular Reading of Public Sociology. P. 474.

См. подробнее об этом: Узланер Д. Конец религии? История теории секуляризации. М.: Высшая школа экономики, 2019.

См.: Berger P. L. (ed.) The Desecularization of the World: The Resurgence of Religion in World Politics. Washington, D. C., Grand Rapids, Mich.: Ethics and Public Policy Center; W. B. Eerdmans Pub. Co., 1999.

Rosati M., Stoeckl K. (eds.) Multiple Modernities and Postsecular Societies. Farnham: Ashgate, 2012.

Rosati M. The Making of a Postsecular Society. A Durkheimian Approach to Memory, Pluralism and Religion in Turkey. Edited with a Foreword by A. Ferrara. Farnham: Ashgate, 2015.

Molendijk A., Beaumont J., Jedan Ch. (eds.) Exploring the Postsecular: The Religious, the Political and the Urban. Leiden-Boston: Brill, 2010; Beaumont J., Baker C. (eds.) Postsecular Cities: Space, Theory and Practice. London: Continuum, 2011; Herman A., Beaumont J., Cloke P., and Walliser A. Spaces of Postsecular Engagement in Cities // Beaumont J., Cloke P. (eds.) Faith-Based Organizations and Exclusion in European Cities. Bristol: Policy Press, 2012. P. 59–80; Baker C., Cloke P., Williams A. and Sutherland C. (eds.) Postsecular Geographies: Re-Envisioning Politics, Subjectivity and Ethics. London: Routledge, 2018.

Возврат к исходному состоянию ( лат. ).

См подробнее главу 4 данной книги.

Hunter J. D. Culture Wars: The Struggle to Control the Family, Art, Education, Law, and Politics in America. Basic Press, 1991; Штекль К. Постсекулярные конфликты и глобальная борьба за традиционные ценности (лекция) // Государство, религия, церковь в России и за рубежом. 2016. № 4. С. 222–240; Bob C. The Global Right Wing and the Clash of World Politics. Cambridge: Cambridge University Press, 2012.

Stepanova E. «The Spiritual and Moral Foundation of Civilization in Every Nation for Thousands of Years»: The Traditional Values Discourse in Russia // Politics, Religion & Ideology. 2015. 16 (2–3): 119–136; Uzlaner D. Perverse Conservatism: A Lacanian Interpretation of Russia’s Turn to Traditional Values // Psychoanalysis, Culture and Society. 2017. 22 (2): 173–192.

Rawls J. Political Liberalism. New York: Columbia University Press, 1993.

Habermas J. Religion in the Public Sphere // European Journal of Philosophy. 2006. 14 (1): 1–25.

Calhoun C., Juergensmeyer M. and VanAntwerpen J. (eds.) Rethinking Secularism. Oxford: Oxford University Press, 2011; Ferrara A., Kaul V. and Rasmussen D. Special Issue of Philosophy and Social Criticism: Postsecularism and Multicultural Jurisdictions. 2010. Vol. 36 (3–4); Gorski Ph., Kyuman Kim D., Torpey J. and VanAntwerpen J. (eds.) The Post-Secular in Question: Religion in Contemporary Society. New York & London: New York University Press, 2012.

Habermas J. «The Political»: The Rational Meaning of a Questionable Inheritance of Political Theology // Butler J., VanAntwerpen J. (eds.) The Power of Religion in the Public Sphere. Columbia: Columbia University Press, 2011. P. 15–33.

Connolly W. E. Why I Am not a Secularist. Minneapolis: University of Minnesota Press, 1999.

Kyrlezhev A. The Postsecular Age: Religion and Culture Today // Religion, State, and Society. 2008. 36 (1): 25.

Milbank J. Theology and Social Theory: Beyond Secular Reason [1990]. Oxford, UK; Cambridge, US: Blackwell, 2006.

Caputo J. D. On Religion. London and New York: Routledge, 2001. P. 37–66.

Lyotard J.-F. The Postmodern Condition. Manchester: Manchester University Press, 1984.

Connolly W. E. Why I Am not a Secularist.

Derrida J., Vattimo G. Religion. Palo Alto: Stanford University Press, 1998; Žižek S. The Fragile Absolute — or, Why Is the Christian Legacy Worth Fighting for? London, New York: Verso, 2000; Nancy J.-L. Dis-Enclosure: The Deconstruction of Christianity. New York: Fordham University Press, 2008.

Caputo J. On Religion. P. 37.

Smith A. P., Whistler D. (eds.) After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion. Cambridge Scholars Publishing, 2010. P. 2.

См. главы 1, 2 и 5 данной книги.

Despland M., Vallee G. (eds.) Religion in History. The Word, the Idea, the Reality / La religions dans l’histoire. Le mot, l’idee, la realite. Waterloo: Wilfred Laurier University Press, 1992; Asad T. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press, 2003; Asad T. Genealogies of Religion. Baltimore: The Johns Hopkins University Press, 1993; Molnar A. The Construction of the Notion Religion in Early Modern Europe // Method & Theory in the Study of Religion. 2002. 14 (1): 47–60; Dubuisson D. The Western Construction of Religion: Myths, Knowledge and Ideology. Baltimore: The Johns Hopkins University Press, 2003; Masuzawa T. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. Chicago: University of Chicago Press, 2005; Fitzgerald T. Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford, N. Y.: Oxford University Press, 2007; Cavanaugh W. T. The Myth of Religious Violence. Secular Ideology and the Roots of Modern Conflict. Oxford University Press, 2009; Nongbri B. Before Religion. A History of a Modern Concept. Yale University Press, 2013.

Žižek S., Milbank J. The Monstrosity of Christ: Paradox or Dialectic? / Ed. by Creston Davis. Cambridge: MIT Press, 2009. P. 255–256.

Janicaud D. Le Tournant theologique de la phenomenologie francaise. Combas: Ed. de l’Eclat, 1991.

Blond Ph. (ed.) Post-Secular Philosophy. Between Philosophy and Theology. London, New York: Routledge, 1997.

Smith J. K. Introducing Radical Orthodoxy: Mapping a Post-Secular Theology. Grand Rapids: Baker Academic, 2004. P. 33.

Smith J. K. Who’s Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church. Grand Rapids, Mich.: Baker Academic, 2006.

Žižek S., Milbank J. The Monstrosity of Christ. P. 255–256.

Milbank J. Theology and Social Theory.

Caputo J. D., Vattimo G. After the Death of God. Edited by J. W. Robbins. New York: Columbia University Press, 2009.

Staudigl M., Alvis J. W. Phenomenology and the Post-Secular Turn: Reconsidering the «Return of the Religious» // International Journal of Philosophical Studies. 2016. 24 (5): 589–599.

Žižek S., Milbank J. The Monstrosity of Christ. P. 110–233.

Habermas J., Ratzinger J. The Dialectics of Secularization. On Reason and Religion. San Francisco: Ignatius Press, 2006.

Mrówczynski-Van Allen A., Obolevitch T. and Rojek P. (eds.) Beyond Modernity. Russian Religious Philosophy and Post-Secularism. Eugene: Pickwick, 2016.

Stoeckl K. The Russian Orthodox Church and Human Rights. London, New York: Routledge, 2014.

Кырлежев А. Постсекулярное: краткая интерпретация // Логос. 2011. № 82 (3). С. 101.

Опубликовано ранее по-английски как: Stoeckl K., Uzlaner D. Orthodox Theology and Political Philosophy: The Russian Postsecular // Schneider Ch. (ed.) Theology and Philosophy in Eastern Orthodoxy. Pickwick Publications, 2019. P. 32–75.