Себастьян Конрад - Что такое глобальная история?

Hill C. L. National History and the World of Nations: Capital, State, and the Rhetoric of History in Japan, France, and the United States. Durham, NC: Duke University Press, 2008. Другие примеры см. в главах 4 и 5.

Dirlik A. Performing the World: Reality and Representation in the Making of World Histor(ies) // Journal of World History. 2005. № 16. P. 396.

Moyn S., Sartori A. Approaches to Global Intellectual History // Moyn S., Sartori A. (eds.).. Global Intellectual History. New York: Columbia University Press, 2013. P. 3–30.

См. очень полезное обсуждение: Osterhammel J. Globalizations // Bentley J. H. (ed.). The Oxford Handbook of World History. Oxford: Oxford University Press, 2011. P. 89–104.

Такая двойная рефлексивность – эпистемологическая основа histoire croisée ( фр. перекрестная история). См.: Werner M., Zimmermann B. Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity // History & Theory. 2006. № 45. P. 30–50.

Bayly C. A. History and World History // Rublack U. (ed.). A Concise Companion to History. Oxford: Oxford University Press, 2011. P. 13.

Assmann J. The Mind of Egypt: History and Meaning in the Time of the Pharaohs. New York: Metropolitan Books, 2002. P. 151; Assmann J. Globalization, Universalism, and the Erosion of Cultural Memory // Assmann A., Conrad S. (eds.).. Memory in a Global Age: Discourses, Practices and Trajectories. New York: Palgrave Macmillan, 2010. P. 121–137.

Evans J. A. S. Herodotus, Explorer of the Past: Three Essays. Princeton: Princeton University Press, 1991; Breisach E. Historiography: Ancient, Medieval and Modern. Chicago: Chicago University Press, 1994.

См.: Khalidi T. Islamic Historiography: The Histories of Mas’udi. Albany, NY: State University of New York Press, 1975.

См.: Stuurman S. Herodotus and Sima Qian: History and the Anthropological Turn in Ancient Greece and Han China // Journal of World History. 2008. № 19. P. 1–40; Hardy G. Worlds of Bronze and Bamboo: Sima Qian’s Conquest of History. New York: Columbia University Press, 1999.

Hartog F. Le Miroir d’Hérodote. Paris: Gallimard, 2001; Wang Q. E. The Chinese World View // Journal of World History. 1999. № 10. P. 285–305; Wang Q. E. World History in Traditional China // Storia della Storiografia. 1999. № 35. P. 83–96.

Dirlik A. Performing the World. P. 407.

См.: Iggers G., Wang Q. E. A Global History of Modern Historiography. New York: Pearson Longman, 2008; Woolf D. (ed.). The Oxford History of Historical Writing: In 5 vol. Oxford: Oxford University Press, 2011–2012.

Subrahmanyam S. On World Historians in the Sixteenth Century // Representations. 2005. № 91. P. 26–57.

Цит. по: Gruzinski S. What Time Is It There? America and Islam at the Dawn of Modern Times. Cambridge: Polity Press, 2010. P. 73.

Subrahmanyam S. Op. cit. P. 37; Gruzinski S. Les quatre parties du monde: Histoire d’une mondialisation. Paris: Martinière, 2004.

Gruzinski S. What Time Is It There? P. 69.

Osterhammel J. Die Entzauberung Asiens: Europa und die asiatischen Reiche im 18. Jahrhundert. München: C. H. Beck, 1998. P. 271–348. См. также: Gunn G. C. First Globalization: The Eurasian Exchange 1500–1800. Lanham, MD: Rowman & Littlefield, 2003. P. 145–168; Clarke J. J. Oriental Enlightenment: The Encounter between Asian and Western Thought. London: Routledge, 1997.

Цит. по: van der Zande J. August Ludwig Schlözer and the English Universal History // Berger S., Lambert P., Schumann P. (eds.).. Historikerdialoge: Geschichte, Mythos und Gedächtnis im deutsch-britischen kulturellen Austausch, 1750–2000. Göttingen: Vandenhoeck & Ruprecht, 2003. P. 135.