Карен Армстронг - История Бога: 4000 лет исканий в иудаизме, христианстве и исламе

Nasr, Seyyed Hossein (ed.), Islamic Spirituality: I: Foundations (London, 1987).

II: Manifestations (London, 1991).

Nicholson, Reynold A., The Mystics of Islam (London, 1914). A useful introduction.

Schaya, Leo, The Universal Meaning of the Kabbalah (London, 1971).

Schimmel, A. M., Mystical Dimensions of Islam (Chapel Hill, 1975).

The Triumphant Sun: A Study of Mawlana Rumi’s Life and Work (London and the Hague, 1978).

Scholem, Gershom G.The major authority: essential reading. Major Trends in Jewish Mysticism, 2nd ed. (London, 1955).

(ed.) The Zohar, The Book of Splendour (New York, 1949).

On the Kabbalah and Its Symbolism (New York, 1965).

Jewish Gnosticism, Merkabah Mysticism and Talmudic Tradition (New York, 1960).

Smith, Margaret, Rabia the Mystic and Her Fellow Saints in Islam (London, 1928).

Temple, Richard, Icons and the Mystical Origins of Christianity (Shaftesbury, 1990).

Valiuddin, Mir, Contemplative Disciplines in Sufism (London, 1980).

Bossy, John, Christianity in the West, 1400–1700 (Oxford and New York, 1985). An excellent short study.

Collinson, P., The Religion of Protestants (London, 1982).

Crew, P. Mack, Calvinist Preaching and Iconoclasm in the Netherlands (Cambridge, 1978). Good on the smashing of images.

Delumeau, Jean, Catholicism Between Luther and Voltaire: a New View of the Counter-Reformation (London and Philadelphia, 1977). Uneven, but some useful information.

Evennett, H. O., The Spirit of the Counter-Reformation (Cambridge, 1968).

Febvre, Lucien, The Problem of Unbelief in the Sixteenth Century (trans. Beatrice Gottlieb, Cambridge, Mass., 1982).

Green, Arthur (ed.), Jewish Spirituality, Volume I (London, 1988). Some excellent articles on Lurianic Kabbalah.

McGrath, Alister E., The Intellectual Origins of the European Reformation (Oxford and New York, 1987).

Reformation Thought, An Introduction (Oxford and New York, 1988).

A Life of John Calvin: A Study in the Shaping of Western Culture (Oxford, 1990).

Nuttall, G. F., The Holy Spirit in Puritan Faith and Experience (Oxford, 1946).

Pelikan, Jaroslav, The Christian Tradition, A History of the Development of Doctrine, 5 vols., IV: Reformation of Church and Dogma (Chicago and London, 1984).

Potter, G., Zwingli (Cambridge, 1976).

Raitt, Jill. (ed.),in collaboration with McGinn, Bernard and Meyendorff, John, Christian Spirituality: High Middle Ages and Reformation (New York, 1988, and London, 1989).

Trinkaus, Charles, In Our Image and Likeness: Humanity and Divinity in Italian and Humanist Thought, 2 vols. (London, 1970).

with Oberman, H. (eds.), The Pursuit of Holiness in Late Medieval and Renaissance Religion (Leiden, 1974).

Williams, G. H., The Radical Reformation (Philadelphia, 1962).

Wright, A. D., The Counter-Reformation, Catholic Europe and the Non-Christian World (London, 1982).

Altmann, Alexander, Essays in Jewish Intellectual History (Hanover, N.Y., 1981).

Moses Mendelssohn: A Biographical Study (Alabama, 1973).

Buber, Martin, Hasidism and Modern Man (New York, 1958).

Jewish Mysticism and the Legend of Baal Shem (London, 1932).

Buckley, Michael J., At the Origins of Modern Atheism (New Haven and London, 1987). A penetrating examination of atheism and orthodoxy in the eighteenth-century Christian West.

Cassirer, Ernst, The Philosophy of Enlightenment (Princeton, 1951).

Cohn, Norman, The Pursuit of the Millennium, Revolutionary Millennarians and Mystical Anarchists of the Middle Ages (London, 1957). Includes a section on the Ranters and incarnationalists of Puritan England.

Cragg, Gerald G, The Church in the Age of Reason 1648–1789 (Harmondsworth and New York, 1960).

Reason and Authority in the Eighteenth Century (Cambridge, 1964).

Dupre, Louis and Saliers, Don E. (eds.), Christian Spirituality: Post Reformation and Modern (New York and London, 1989).

Gay, Peter, The Enlightenment, An Interpretation, 2 vols. (New York, 1966).

Guardini, Romano, Pascal for Our Time (trans. Brian Thompson, New York, 1966).

Haller, William, The Rise of Puritanism (New York, 1938).

Heimert, Alan, Religion and the American Mind: From the Great Awakening to the Revolution (Cambridge, Mass., 1968).

Lindberg, David C. and Numbers, Ronald L. (eds.), God and Nature, Historical Essays on the Encounter between Christianity and Science (Berkeley, Los Angeles and London, 1986).

Outler, Albert C., John Wesley (Oxford and New York, 1964).

Ozment, S. E., Mysticism and Dissent (New Haven and London, 1973).

Pelikan, Jaroslav, The Christian Tradition, A History of the Development of Doctrine, 5 vols:

V: Christian Doctrine and Modern Culture (Since 1700) (Chicago and London, 1989).

Scholem, Gershom G., The Messianic Idea in Judaism and Other Essays on Jewish Spirituality (New York, 1971).

Essays on Sabbatarianism and Hasidism. Sabbati Sevi (Princeton, 1973).

Ahmed, Akbar S., Postmodernism and Islam, Predicament and Promise (London and New York, 1992).

Altizer, Thomas J. J. and Hamilton, William, Radical Theology and the Death of God (New York and London, 1966).

Baeck, Leo, The Essence of Judaism (New York, 1948).

Barth, Karl, The Knowledge of God and the Service of God (trans. J. M. L. Haire and I. Henderson, London, 1938).

Balthasar, Hans Urs von, The Glory of the Lord, 3 vols. (Edinburgh, 1982–86).

Love Alone: The Way of Revelation (London, 1968).

Chadwick, Owen, The Secularization of the European Mind in the 19th Century (Cambridge, 1975).

Cone, James H., Black Power and Black Theology (New York, 1969).

D’Antonio, Michael, Fall from Grace; The Failed Crusade of the Christian Right (London, 1990).

De Chardin, Pierre Teilhard, The Divine Milieu: An Essay on the Interior Life (New York, 1987).

The Phenomenon of Man (New York, 1959).

Heschel, Abraham J., The Insecurity of Freedom (New York, 1966).

God in Search of Man (Philadelphia, 1959).

Hussain, Asaf, Islamic Iran, Revolution and Counter-Revolution (London, 1985).

Iqbal, Mohammed, Six Lectures on the Reconstruction of Religious Thought in Islam (Lahore, 1930).

Keddie, Nikki R. (ed.), Religion and Politics in Iran, Shi’ism from Quietism to Revolution (New Haven and London, 1983).

Kook, Abraham Isaac, The Essential Writings of Abraham Isaac Kook (ed. and trans. Ben Zion Bokser, Warwick, N.Y., 1988).

Kung, Hans, Does God Exist? An Answer for Today (trans. Edward Quinn, London, 1978).

Malik, Hafeez, Iqbal, Poet-Philosopher of Pakistan (New York, 1971).

Masterson, Patrick, Atheism and Alienation, A Study of the Philosophic Sources of Contemporary Atheism (Dublin, 1971).

Mergui, Raphael and Simonnot, Philippe, Israels Ayatollahs: Meir Kahane and the Far Right in Israel (London, 1987).

Mottahedeh, Roy, The Mantle of the Prophet, Religion and Politics in Iran (London, 1985). Highly recommended.

O’Donovan, Leo (ed.), A World of Grace, An Introduction to the Themes and Foundations of Karl Rahner’s Theology (New York, 1978).

Schleiermacher, Friedrich Daniel Ernst, On Religion, Speeches to its Cultured Despisers (New York, 1958).

The Christian Faith (trans. H. R. Mackintosh and J. S. Steward, Edinburgh, 1928).

Riches, John (ed.), The Analogy of Beauty: The Theology of Hans Urs von Balthasar (Edinburgh, 1986).

Robinson, J. A. T., Honest to God (London, 1963).

Exploration into God (London, 1967).

Rosenzweig, Franz, The Star of Redemption, 3 vols. (New York, 1970).

Rubenstein, Richard L., After Auschwitz, Radical Theology and Contemporary Judaism (Indianapolis, 1966).

Schweid, Eliezer, The Land of Israel: National Home or Land of Destiny (trans. Deborah Greniman, New York, 1985).

Smith, Wilfred Cantwell, Islam in Modern History (Princeton and London, 1957). A brilliant and prescient study.

Steiner, George, Real Presences, Is there anything in what we say? (London, 1989).

Tillich, Paul, The Courage to Be (London, 1962).

Tracy, David, The Achievement of Bernard Lonergan (New York, 1971).

Whitehead, A. N., Process and Reality (Cambridge, 1929).

Religion in the Making (Cambridge, 1926).

См.: Mircea Eliade, The Myth of the Eternal Return or Cosmos and History, trans. Willard R. Trask, (Princeton, 1954).

«После соития всякая тварь печальна» (лат.).

Перевод В. Афанасьевой. Цит. по изд.: Я открою тебе сокровенное слово: Литература Вавилонии и Ассирии. – М.: Художественная литература, 1981. – С. 32.

Ibid., с. 44, 46.

Пиндар. Немейские песни, 6 «Бассиды», 1с.–5. Перевод М.Л. Гаспарова. Цит. по изд.: Пиндар. Вакхилид. Оды. Фрагменты. – М.: Наука, 1980. – С. 134–135.

Anat-Baal Texts 49:11:5, quoted in E. О. James, The Ancient Gods (London, 1960), p. 88.

Быт. 2:5–7.

См. Быт. 4:26.

Исх. 6:3.

Быт. 31:42.