Карен Армстронг - Поля крови. Религия и история насилия

Martin Hengel, Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period , 2 vols, trans. John Bowden (London, 1974), pp. 294–300; Elias J. Bickerman, From Ezra to the Last of the Maccabees (New York, 1962), pp. 286–89; The Jews in the Greek Age (Cambridge, Mass., and London, 1990), pp. 294–96; Reuven Firestone, Holy War in Judaism: The Rise and Fall of a Controversial Idea (Oxford and New York, 2012), pp. 26–40

Дан. 10–12

Дан. 7:13–14

Richard A. Horsley, ‘The Historical Context of Q’, in Richard A. Horsley and Jonathan A. Draper, eds, Whoever Hears You Hears Me: Prophets, Performance and Tradition in Q (Harrisburg, Penn., 1999), pp. 51–54

Gerhard E. Lenski, Power and Privilege: A Theory of Social Stratification (Chapel Hill and London, 1966), pp. 243–48.

John H. Kautsky, The Politics of Aristocratic Empires , 2nd ed. (New Brunswik and London, 1997), p. 81

Horsley, ‘Historical Context of Q’, p. 154

Flavius Josephus, The Life , trans. H. St. J. Thackeray (Cambridge, Mass., 1926), 10–12; Alan Mason, ‘Was Josephus a Pharisee?: A Re-Examination of the Life, 10–12’, Journal of Jewish Studies , 40 (1989); Alan F. Segal , Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee (New Haven, Conn., and London, 1990), pp. 81–82

Иосиф Флавий. Иудейская война VI 51. см.: английский перевод в: G. A. Williamson, Josephus: The Jewish War (Harmondsworth, 1959) [Перевод Я. Чертка. Цит. по: Иосиф Флавий , Иудейская война. – Минск: Беларусь, 1991 – Прим. пер .]

Иосиф Флавий. Иудейские древности XVII 157. см.: английский перевод в: Richard A. Horsley, Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine (Minneapolis, 1993 ed.), p. 76.

Иосиф Флавий. Иудейская война , I 655

Ibid., II 3.

Ibid., II 11–13

Ibid., II 57

Ibid., II 66–75

John Dominic Crossan, God and Empire: Jesus against Rome, Then and Now (San Francisco, 2007), pp. 91–94.

Иосиф Флавий, Иудейские древности , XVIII 4–9; см.: Horsley, Spiral of Violence , p. 81; ср. Иудейская война , II 117

Иудейская война , II 169–74.

Филон. О посольстве к Гаю . См. Philo, On the Embassy to Gaius , trans. F. H. Colson (Cambridge, Mass., 1962), 223–24. [Перевод О. Левинской. Цит. по: Филон Александрийский . Против Флакка; О посольстве к Гаю. / Иосиф Флавий . О древности еврейского народа; Против Апиона. – Москва / Иерусалим: Еврейский университет в Москве / Гешарим, 1994. – Прим. пер .]

Иудейские древности , XVIII 292

Иудейские древности, XVIII 284

Иудейские древности , XX 97–98

Иудейская война , II 261–263. [Перевод М. Финкельберг. Цит. по: Иосиф Флавий . Иудейская война. – Москва / Иерусалим: Мосты культуры / Гешарим, 2008. – Прим. пер .]

Иудейские древности , XVIII 36–38; Horsley, ‘Historical Context of Q’, p. 58

John Dominic Crossan, Jesus: A Revolutionary Biography (New York, 1994), pp. 26–28

A. N. Sherwin-White, Roman Law and Roman Society in the New Testament (Oxford, 1963), p. 139. Мф. 18:22–33; 20: 1–15; Лк. 16:1–13; Мк. 12:1–9

Мф. 2:16

Мф. 14:3–12

Мф. 10:17–18

Marcus Borg, Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary (San Francisco, 2006), pp. 67–68 (Борг М. Иисус. Загадка революционного гения. – М.: Эксмо, 2014.)

Мф. 4:1–11; Мк. 12–13; Лк. 4:1–13

Лк. 10:17–18

M. Lewis, Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism (Baltimore, 1971), pp. 31, 32, 35, 127

Мк. 5:1–17; Crossan, Jesus , pp. 99–106

Лк. 13:31–33

Мф. 21:1–11; Мк. 11:1–11; Лк. 19: 28–38

Мф. 21:12–13

Horsley, Spiral of Violence , pp. 286–89; Sean Frayne, Galilee: From Alexander the Great to Hadrian, 323 BCE to 135 CE. A Study of Second Temple Judaism (Notre Dame, Ind., 1980), pp. 283–86

Мф. 5:39, 44

Мф. 26:63

Лк. 6:20–24

Мф. 12:1–12; 23

Лк. 13:13

Лк. 9:23–24

Лк. 1:51–54

Мк. 12:13–17; Horsley, Spiral of Violence , pp. 306–16

F. F. Bruce, ‘Render to Caesar’, in F. Bammel and C. F. D. Moule, eds, Jesus and the Politics of His Day (Cambridge, 1981), p. 258

Мк. 12:38–40

Horsley, Spiral of Violence , pp. 167–68

A. E. Harvey, Strenuous Commands: The Ethic of Jesus (London and Philadelphia, 1990), pp. 162, 209

Лк. 14:14, 23–24; Crossan, Jesus , pp. 74–82

Лк. 6:20–21. Crossan, Jesus , p. 61, отмечает, что здесь использовано именно слово «нищие» («птохóс»), а не «бедняки» («пéнес»)

Crossan, Jesus , pp. 68–70

Лк. 6:24–25

Мф. 20:16

Мф. 6:11–13

Gerd Theissen, The First Followers of Jesus: A Sociological Analysis of the Earliest Christians , trans. John Bowden (London, 1978), pp. 8–14

Мк. 1:15; перевод мой

Мф. 9:36

Warren Carter, ‘Construction of Violence and Identities in Matthew’s Gospel’, in Shelly Matthews and E. Leigh Gibson, eds, Violence in the New Testament (New York and London, 2005), pp. 93–94

John Pairman Brown, ‘Techniques of Imperial Control: The Background of the Gospel Event’, in Norman Gottwald, ed., The Bible of Liberation: Political and Social Hermeneutics (Maryknoll, NY, 1983), pp. 357–77; Gerd Theissen, The Miracle Stories: Early Christian Tradition (Philadelphia, 1982), pp. 231–44; Warren Carter, Matthew and the Margins: A Socio-Political and Religious Reading (Sheffield, 2000), pp. 17–29, 36–43, 123–27; 196–98

Мф. 6:10

Лк. 6:30–31

Лк. 6:31–38

Деян. 2:23, 32–35; Флп 2:9

Ср. Мф. 10:5–6

James B. Rives, Religion in the Roman Empire (Oxford, 2007), pp. 13–20

Ibid., pp. 104–14

Jonathan Z. Smith, ‘Fences and Neighbours: Some Contours of Early Judaism’, in Imagining Religion: From Babylon to Jonestown (Chicago and London, 1982), pp. 1–18; John W. Marshall, ‘Collateral Damage: Jesus and Jezebel in the Jewish War’, in Matthews and Gibson, eds, Violence in the New Testament , pp. 38–39; Julia Galambush, The Reluctant Parting: How the New Testament’s Jewish Writers Created a Christian Book (San Francisco, 2005), pp. 291–92

Деян. 5:34–42

Деян. 13:44; 14:19; 17:10–15

1 Кор. 11:2–15

1 Кор. 14:21–25

Рим. 13:1–2

Рим. 13:6

1 Кор. 7:31

Деян. 4:32, 34–35

1 Кор. 12:12–27

Лк. 24:13–32

Флп. 2:3–5

Флп. 2:6–11

Флп. 2:3–4

Ин. 1

1 Ин. 7:42–47

1 Ин. 2:18–19

Тацит, История , I 11; Marshall, ‘Collateral Damage’, pp. 37–38

Firestone, Holy War , pp. 46–47.

Michael S. Berger, ‘Taming the Beast: Rabbinic Pacification of Second-Century Jewish Nationalism’, in James K. Wellman, Jr., ed., Belief and Bloodshed: Religion and Violence across Time and Tradition (Lanham, Md., 2007), pp. 54–55

Иерусалимский Талмуд (ИТ), Таанит 4.5; Эйха Рабба , 2.4; см.: C. G. Montefiore and H. Loewe, eds, A Rabbinic Anthology (New York, 1974)

Дион Кассий, История , LXIX 12; Mireille Hadas-Lebel, Jerusalem against Rome , trans. Robyn Freshat (Leuven, 2006), pp. 398–409