Карен Армстронг - Поля крови. Религия и история насилия

Henri Pirenne, Medieval Cities: Their Origins and the Revival of Trade (Princeton , 1946), pp. 168–212; Bert F. Hoselitz, Sociological Aspects of Economic Growth (New York, 1960), pp. 163–72

Norman Cohn, Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages (London, 1984 ed.) pp. 107–16

Euan Cameron, ‘The Power of the Word: Renaissance and Reformation’, in Cameron, Early Modern Europe , pp. 87–90

Richard Marius, Martin Luther: The Christian between God and Death (Cambridge, Mass., and London, 1999), pp. 73–74, 214–15, 486–87

Joshua Mitchell, Not By Reason Alone: History and Identity in Early Modern Political Thought (Chicago, 1993), pp. 23–30

Martin Luther, ‘Temporal Authority: To What Extent It Should Be Obeyed’, trans. J. J. Schindel, revised by Walther I. Brandt in J. M. Porter, ed., Luther: Selected Political Writings (SPW) (Eugene, Oreg., 2003), p. 54

Ibid., p. 55

Ibid.

Ibid., p. 56

Martin Luther, ‘Whether Soldiers, Too, Can Be Saved’, trans. Charles M. Jacobs, revised by Robert C. Schultz in SPW, p. 108

J. W. Allen, A History of Political Thought in the Sixteenth Century (London, 1928), p. 16; Sheldon S. Wolin, Politics and Vision: Continuity and Innovation in Western Political Thought (Boston, 1960), p. 164

Cohn, Pursuit of the Millennium , pp. 245–50

Martin Luther, ‘Admonition to Peace: A Reply to the Twelve Articles of the Peasants in Swabia’ (1525), trans. J. J. Schindel, revised by Walther I. Brandt, in SPW, p. 72

Ibid., p. 78

Ibid., p. 82

Martin Luther, ‘Against the Robbing and Murdering Hordes of Peasants’ (1525), trans. Charles M. Jacobs, revised by Robert C. Schultz in SPW, p. 86

Steven Ozment, The Reformation of the Cities: The Appeal of Protestantism to Sixteenth Century Germany and Switzerland (New Haven, 1975), pp. 10–11, 123–25, 148–50

Charles A. McDaniel, Jr., ‘Violent Yearnings for the Kingdom of God: Münster’s Militant Anabaptism’, in James K. Wellman, ed., Belief and Bloodshed: Religion and Violence across Time and Tradition (Lanham, Md., 2007), p. 74. Социальная опасность сохранялась, хотя в последние дни мюнстерских анабаптистов их вождь Иоанн Лейденский стал называть себя королем, устроил псевдоимперский двор и прибегал к крутым мерам.

Cohn, Pursuit of the Millennium , pp. 255–79

Я подробно обсуждала это в книге: The Case for God (London and New York, 2009) (Армстронг К. Биография Бога. Все, что человечество успело узнать. – М.: Эксмо, 2012.). См. также: Wilfred Cantwell Smith, The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind (New York, 1962); Belief in History (Charlottesville, Va., 1985); Faith and Belief (Princeton, NJ, 1987)

William T. Cavanaugh, The Myth of Religious Violence (Oxford, 2009), pp. 72–74

Thomas More, A Dialogue Concerning Heresies , ed. Thomas M. C. Lawlor (New Haven, 1981), p. 416

François-André Isambert, ed., Recueil général des anciennes lois françaises depuis l’an 420 jusqu’à la Révolution de 1789 ( Paris, 1821–33), 12, p. 819

Brad S. Gregory, Salvation at Stake: Christian Martyrdom in Early Modern Europe (Cambridge, Mass., and London, 1999), p. 201

Raymund F. Mentzer, Heresy Proceedings in Languedoc, 1500–1560 (Philadelphia, 1984), p. 172

Philip Spierenberg, The Spectacle of Suffering: Executions and the Evolution of Repression: From a Pre-Industrial Metropolis to the European Experience (Cambridge, UK, 1984); Lionello Puppi, Torment in Art: Pain, Violence and Martyrdom (New York, 1991), pp. 11–69

Gregory, Salvation at Stake , pp. 77–79

David Nicholls, ‘The Theatre of Martyrdom in the French Reformation’, Past and Present , 121 (1998); Susan Brigdon, London and the Reformation (Oxford, 1989), p. 607; Mentzer, Heresy Proceedings , p. 71

Gregory, Salvation at Stake , pp. 80–81

Втор. 13:1–3, 5, 6–11 цитируется Иоганном Экком в «Учебнике общих положений» (1525), а также Кальвином в оправдание казни антитринитария Мигеля Сервета

Gregory, Salvation at Stake , pp. 84–87

Ibid., pp. 111, 154

Ibid., pp. 261–69

Allen, Apologie of the English College (Douai, 1581); Gregory, Salvation at Stake , p. 283

Gregory, Salvation at Stake , pp. 285–86

Kamen, Spanish Inquisition , pp. 204–13

Ibid., p. 203

Ibid., p. 98

Ibid., pp. 223–45

Ibid.

Cavanaugh, Myth of Religious Violence , p. 122

J. V. Poliskensky, War and Society in Europe, 1618–1848 (Cambridge, 1978), pp. 77, 154, 217

Cavanaugh, Myth of Religious Violence , pp. 142–55

Richard S. Dunn, The Age of Religious Wars, 1559–1689 (New York, 1970), p. 6 (Данн Р. Эпоха религиозных войн. – М.: Центрополиграф, 2011.); James D. Tracy, Charles V, Impresario of War: Campaign Strategy, International Finance, and Domestic Politics (Cambridge, 2002), pp. 45–47, 306

William Blockmans, Emperor Charles V, 1500–1558 (London and New York, 2002), pp. 95, 110; William Maltby, The Reign of Charles V (New York, 2002), pp. 112–13

Tracy, Charles V , p. 307; Blockmans, Emperor Charles V , p. 47

Klaus Jaitner, ‘The Pope and the Struggle for Power during the Sixteenth and Seventeenth Centuries’, in Klaus Bussman and Heinz Schilling, eds, War and Peace in Europe , 3 vols (Münster, 1998), 1, p. 62

Maltby, Reign of Charles V , p. 62; Tracy, Charles V , pp. 209–15

Tracy, Charles V , pp. 32–34; 46

Maltby, Reign of Charles V , pp. 60–62

Cavanaugh, Myth of Religious Violence , p. 164

Dunn, Age of Religious Wars , p. 49

Ibid., pp. 50–51

Steven Gunn, ‘War, Religion and the State’, in Cameron, Early Modern Europe , p. 244

Cavanaugh, Myth of Religious Violence , pp. 145–47, 153–58

James Westfall Thompson, The Wars of Religion in France, 1559–1576: The Huguenots, Catherine de Medici, Philip II , 2nd ed. (New York, 1957); Lucien Romier, ‘A Dissident Nobility under the Cloak of Religion’, in J. H. M. Salmon, ed., The French Wars of Religion: How Important Were Religious Factors? (Lexington, Mass., 1967); Henri Hauser, ‘Political Anarchy and Social Discontent’, ibid.

Natalie Zemon Davis, ‘The Rites of Violence: Religious Riot in Sixteenth-Century France’, Past and Present , 59 (1973)

Mack P. Holt, ‘Putting Religion Back into the Wars of Religion’, French Historical Studies , 18, 2 (Autumn 1993); John Bossy, ‘Unrethinking the Sixteenth-Century Wars of Religion’, in Thomas Kselman, ed., Belief in History: Innovative Approaches in European and American Religion (Notre Dame, Ind., 1991); Denis Crouzet, Les guerriers de Dieu: La violence en temps des troubles de religion (Seyssel, 1990); Barbara Diefendorf, Beneath the Cross: Catholics and Huguenots in Sixteenth-Century Paris (New York, 1991). Некоторые ученые пытаются доказать, что Дэвис ошибалась, описывая данный конфликт как «глубоко религиозный», поскольку в то время религия все еще охватывала все стороны человеческой деятельности; см.: Cavanaugh, Myth of Religious Violence , pp. 159–60

M. P. Holt, The French Wars of Religion, 1562–1629 (Cambridge, UK, 1995), pp. 17–18

Bossy, ‘Unrethinking the Sixteenth-Century Wars of Religion’, pp. 278–80

Virginia Reinberg, ‘Liturgy and Laity in Late Medieval and Reformation France, ’ Sixteenth-Century Journal , 23 (Autumn 1992)

Holt, French Wars of Religion , pp. 18–21

Ibid., pp. 50–51

J. H. M. Salmon, Society in Crisis: France in the Sixteenth Century (New York, 1975), p. 198; Henry Heller , Iron and Blood: Civil Wars in Sixteenth-Century France (Montreal, 1991), p. 63

Holt, French Wars of Religion , p. 99; Salmon, Society in Crisis , pp. 176; 197.

Salmon, Society in Crisis , pp. 204–05

Holt, French Wars of Religion , pp. 50–51

Heller, Iron and Blood , pp. 209–11

Ibid., p. 126

Holt, French Wars of Religion , pp. 156–57; Salmon, Society in Crisis , pp. 282–91

Salmon, Society in Crisis , pp. 3–4, 126, 168–69; Cavanaugh, Myth of Religious Violence , pp. 173–74