Виктор Шнирельман - Русское родноверие. Неоязычество и национализм в современной России

В. Б. Яшин 1997а. «Арио-сибирские контакты в древности и современные маргинальные духовные учения», в Россия и Восток: филология и философия. Материалы IV международной научной конференции «Россия и Восток: проблемы взаимодействия» . Омск: Омский Гос. университет. С. 243–246.

В. Б. Яшин 1997б. Устное сообщение.

В. Б. Яшин 2001. ««Церковь православных староверов-инглингов» как пример неоязыческого культа», в Неоязычество на просторах Евразии . Под ред. В. А. Шнирельмана. М.: Библейско-Богословский Институт. С. 56–67.

O. Antic 1993. “The spread of modern cults in the USSR”, in Ramet S. P. (ed.) Religious policy in the Soviet Union . Cambridge: Cambridge Univ. Press.

Antisemitism 1994. Antisemitism world report . London: Institute of Jewish Affairs.

J. W. Baird 1992. To die for Germany. Heroes in the Nazi Pantheon . Bloomington: Indiana University Press.

J. Bamberger 1997. “Taking witchcraft seriously” in The American Sociologist , fall. P. 85–92.

A. de Beniost 1993–1994. “Three interviews with Alain de Benoist”, in Telos , no. 98–99. P. 173–207.

G. W. Blackburn 1985. Education in the Third Reich: a study of race and history in the Nazi textbooks . Albany: State University of New York.

T. S. Brown 2004. «Subcultures, pop music and politics: skinheads and “Nazi rock” in England and Germany», in Journal of Social History , vol. 38, no. 1. P. 157–178.

D. Burnett 1991. Drawing of the Second Moon: an investigation into the rise of Western Paganism . Eastbourne: Marc.

M. Carlson 1993. “No religion higher than truth”. A history of the Theosophical movement in Russia, 1875–1922 . Princeton: Princeton University Press.

W. Connor 1994. Ethnonationalism: the quest for understanding . Princeton: Princeton University Press.

J. B. Dunlop 1983. The faces of contemporary Russian nationalism . Princeton, N. J.: Princeton Univ. Press.

H. Eilberg-Schwartz 1989. “Witches of the West: Neopaganism and Goddess worship as enlightenment religions”, in Journal of Feminist Studies , vol. 5, no. 1. P. 77–95.

R. Faber, R. Schlesier (eds.). 1986. Die Restauration der Gutter: Antike Religion und Neo-Paganismus . Wirzburg: Konigshausen and Neuman.

G. G. Field 1981. Evangelist of race: the Germanic vision of Houston Stewart Chamberlain . N. Y.: Columbia University Press.

D. M. Figueira 2002. Aryans, Jews, Brahmins: theorizing authority through myths of identity . Albany: State University of New York Press.

Free 2000. “Free Hendrik M bus!” in Intelligence Report , fall, no. 100. P. 8–15.

From Satan 2000. “From Satan to Hitler”, in Intelligence Report , fall, no. 100. P. 11.

M. Gardell 2001. “The North romantics”, in Intelligence Report , spring, no. 101. P. 56–59.

M. Gardell 2003. Gods of the blood: the pagan revival and White separatism . Durham, N. C.: Duke University Press.

D. Gasman 2004. Scientific origins of National Socialism . New Brunswick and London: Transaction publishers.

J. Godwin 1993. Arktos. The Polar myth in scientific symbolism, and Nazi survival . London: Thames and Hudson.

N. Goodrick-Clark 1998. Hitler’s priestess . New York: New York University Press.

E. Gugenberger, R. Schweidlenka 1993. Die F den der Nornen. Zur Macht der Mythen in politischen Bewegungen . Wien: Verlag für Gesellschaftskritik.

Ch. Hardman, G. Harvey (eds.) 1996. Paganism today . London: Thorsons.

G. Harvey 1996. “Heathenism: a North European pagan tradition”, in Paganism today . Ed. by Ch. Hardman, G. Harvey. London: Thorsons. P. 49–64.

G. Harvey 1997. Contemporary Paganism . New York: New York University Press.

J. Hermand 1992. Old dreams of a new Reich: Volkisch utopias and national socialism . Bloomington: Indiana University Press.

E. J. Hobsbawm 1992. Nations and nationalism since 1780: programme, myth, reality . Cambridge: Cambridge Univ. Press.

D. C. Holtom 1963. Modern Japan and Shinto nationalism: a study of present day trends in Japanese religions . New York: Paragon.

J. Hutchinson 1994. Modern nationalism . London: Fontana press.

P. Jordan 2001. The Atlantis Syndrom . Gloucestershire: Sutton Publishing Limited.

J. Kaplan 1996. “The reconstruction of the Asatru and Odinist traditions”, in Magical religion and modern witchcraft . Ed. by J. R. Lewis. Albany: State University of New York Press. P. 193–236.

E. Kedourie 1966. Nationalism . 3rd ed. London: Hutchinson.

E. Kedourie 1971. “Introduction”, in Nationalism in Asia and Africa . Ed. by Elie Kedourie. New York: The World Publ. Company.

Ph. Kohl, J. A. Pürez Gollan 2002. “Religion, politics, and prehistory: reassessing the lingering legacy of Oswald Menghin”, in Current Anthropology , vol. 43, no. 4. P. 561–586.

W. Korey 1995. Russian Antisemitism, Pamyat, and the Demonology of Zionism . Chur: Harwood Academic Publishers.

Ch. Lane 1981. The rites of rulers. Ritual in industrial society – the Soviet case . Cambridge: Cambridge University Press.

W. Laqueur 1993. Black hundred. The rise of the extreme right in Russia . N. Y.: Harper Collins.

M. A. Lee 1997. The beast reawakens. The chilling story of the rise of the neo-Nazi movement . London: Little, Brown and Co.

B. Lewis 1986. Semites and Anti-Semites. An inquiry into conflict and prejudice . New York: W. W. Norton & Company.

J. R. Lewis (ed.) 1996. Magical religion and modern witchcraft . Albany: State University of New-York Press.

L. L nnroth 1996. Skaldemj det i berget. Essayer om fornisl ndsk ordkonst och dessateranv nding i nutiden . Stockholm: Atlantis.

R. K. Merton 1957. Social theory and social structure . Glencoe, Ill.: The Free Press.

R. Nisbet 1986. Conservatism: dream and reality . Milton Keynes: Open University Press.

L. Orion 1995. Never again the burning times. Paganism revived . Prospect Heights: Waveland Press.

I. Popov 2001. “The New Barbarians”, in Fortean Times , August.

V. Pribylovsky 1994. “A survey of radical right-wing groups in Russia”, in Radio Free Europe/Radio Liberty Research Report . Vol. 3, no. 16 (22 April). P. 28–37.

S. Reznik 1996. The Nazification of Russia: anti-Semitism in the post-Soviet era . Washington, D. C.: Challenge Publications.

F. Ringel 1994. “New England Neo-Pagans: medievalism, fantasy, religion”, in Journal of American culture , vol. 17, no. 3. P. 65–68.

D. Rome Spechler 1990. “Russian nationalism and Soviet politics”, in The nationalities factor in Soviet politics and society . Ed. by Lubomir Hajda, Mark Beissinger. Boulder: Westview. P. 281–304.

B. G. Rosenthal 1997. “Political implications of the early twentieth-century occult revival”, in The Occult in Russian and Soviet culture . Ed. by B. G. Rosenthal. Ithaca and London: Cornell Univ. Press. P. 379–418.

G. G. Scott 1980. Cult and countercult. A study of a spiritual growth group and a witchcraft order . Westport, Conn.: Greenwood Press.

H. Schleier 1999. “German historiography under National Socialism”, in Writing national histories. Western Europe since 1800 . Ed. by S. Berger, M. Donovan, K. Passmore. London – New York: Routledge. P. 178–188.

S. D. Shenfield 2001. Russian fascism: traditions, tendencies, movements . Armonk, New York: M. E. Sharp.

V. A. Shnirelman 1998. Russian Neo-pagan Myths and Antisemitism . Jerusalem: The Hebrew University.

V. A. Shnirelman 2001. “The “Aryans” and the “Khazars”: some peculiarities of anti-Semitic propaganda in contemporary Russia”, in Remembering for the Future. The Holocaust in an Age of Genocide . Ed. by M. Levy. Vol. 1. London: Palgrave. P. 884–896.

V. A. Shnirelman 2002. The Myth of the Khazars and Intellectual Antisemitism in Russia, 1970s-1990s . Jerusalem: Vidal Sassoon International Center for the Study of Antisemitism, The Hebrew University of Jerusalem.

V. Skurlatov 1982. “A Code of Morals” in An end of silence. Uncensored opinion in the Soviet Union . Ed. by S. F. Cohen. New York: W. W. Norton. P. 171–174.

A. D. Smith 1984. “National identity and myths of ethnic descent”, in Research in social movements, conflict and change , v. 7. P. 95–130.

D. Eu. Smith (ed.) 1971. Religion, politics and social change in the Third World . N.Y.: The Free Press.

R. Soucy 1971. Fascism in France: the case of Maurice Barres . Berkeley: Univ. of California Press.

Z. Sternhell 1976. “Fascist ideology”, in Fascism. A reader’s guide . Ed. by W. Laqueur. Cambridge: Cambridge University Press. P. 315–376.

R. Stites 1992. Russian popular culture: entertainment and society since 1900 . Cambridge: Cambridge University Press.

Suncharion 2005. Скинхеды ( http://suncharion.narod.ru/Text2/skinheads/Part01.html).

R. Thapar 2000a. “Interpreting early India”, in R. Thapar. History and beyond . New Delhi: Oxford Uiversity Press.

R. Thapar 2000b. “Time as a metaphor of history”, in R. Thapar. History and beyond . New Delhi: Oxford Uiversity Press.

A. Verkhovsky 2000. “Ultra-nationalists in Russia at the onset of Putin’s rule”, in Nationalities Papers , vol. 28, no. 4. P. 707–722.

A. F. C. Wallace 1956. “Religious revitalization movements”, in American Anthropologist , vol. 58, no. 2. P. 264–281.

A. F. C. Wallace 1970. The death and rebirth of the Seneca . New York: Knopf.

K. Weissmann 1991. Druiden, Goden, Weise Frauen . Freiburg: Herder.

Sh. M. M. Winn 1982. Pre-writing in Southeastern Europe: the sign system of the Vinca culture ca. 4000 B. C. Calgary, Alta.: Western Publishers.

R. S. Wistrich 1991. Antisemitism. The longest hatred . London: Themes Methuen.

A. Yanov 1987. The Russian challenge and the year 2000 . Oxford: Basil Blackwell.

M. York 2005. Pagan Theology: Paganism as a World Religion . New York: New York University Press.

В известной степени, это справедливо, ибо термин «язычество» есть ничто иное, как калька с греческого «этникос».

Этот термин принимает и В. Истархов.

О сложном соотношении русских «новых правых» и европейских Новых правых см. (Кузьмин 2010).

www.pravislava.al.ru/kolom2.htm

Правда, его «знание» сплошь и рядом оказывается мифотворчеством.