Карен Армстронг - Библия: Биография книги

Ibid., vol. 2, p. 28.

Ibid., vol. 2, pp. 30-32.

Ibid., vol. 1, p. 2.

Ibid., vol. 4, p. 86.

Ibid., vol. 4.

Kling, The Bible in history, p. 103.

Edmonds and Walsh, On the Song of Songs, vol. 1, p. 16.

Evans, Language and Logic, pp. 44-47.

Henry Malter, Saadia Gaon, His Life and Works, Philadelphia, 1942.

Abraham Cohen, The Teachings of Maimonides, London, 1927; David Yellin and Israel Abrahams, Maimonides, London, 1903.

Moses Friedlander, Essays on the Wrighting of Abraham Ibn Ezra, London, 1877; Louis Jacob, Jewish Biblical Exegesis, New York, 1973, pp. 8-21.

Втор. 1:1; курсив мой. Этот стих не совпадает с текстом Иерусалимской Библии, но является буквальным переводом с древнееврейского, на котором читал Ибн Эзра. (В русском синодальном издании Ветхого Завета этот стих как раз совпадает с переводом, предложенным Карен Армстронг: «Сии суть слова, которые говорил Моисей всем Израильтянам за Иорданом» — прим. перев.)

Hayam Maccoby, Judaism on Trial: Jewish-Christian Disputation in the Middle Ages, London and Toronto, 1982, pp. 95-150; Solomon Shelter, Studies on Judaism, Philadelphia, 1945, pp. 99-141.

Moshe Idel, «PaRDeS: Some Reflections on Kabbalistic Hermeneutics», in John J. Collins and Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 8-21.

См. Глава 4.

Collins and Fishbane, Death, Ecstasy and Other-Worldly Journeys, p. 249-257; Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 113-120.

Cantwell Smith, What is Scripture? p. 112.

Gershon Scholem, «The Meaning of Torah in Jewish Mysticism», in On the Kabbalath and Its Symbolsm, translated by Ralph Manheim, New York, 1965, p. 33.

Ibid., pp. 11-158; Gershon Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 1-79, 119-243; Michael Fishbane, The Exegetical Imagination: On Jewish Thought and Theology, Cambridge, Mass., and London, 1998, pp. 99-126; Fishbane, The Garments of Torah, pp. 34-63.

Zohar, 1.15.a in Gershon Scholem (trans. and ed.), Zohar, The Book of Splendour; Basic Readings from the Kabbalah. New York. 1949, pp. 27-28.

Fishbane, The Exegetical Imagination, pp. 100-101.

Zohar, II.94b in Scholem, Zohar, The Book of Splendour, p. 90.

Ibid.

Ibid., p. 122.

Zohar, III. 152а in Scholem, Zohar, The Book of Splendour, p. 121.

Zohar, II. 182a.

A. Hudson, Selections from English Wycliffite Writings, Cambridge, 1978, pp. 67-68.

Jerry S. Bentley, The Humanists and Holy writ; New Testament Scholarship in Renaissance, Princeton, 1983; Debora Kuller Shuger, The Renaissance Bible, Scholarship, Sacrifice, Subjectivity, Berkeley, Los Angeles and London, 2004; Jaroslav Pelikan, Whose Bible Is It? A History of Through the Ages, New York, 2005, pp. 112-128; William J. Bouwsma, «The Spirituality of Renaissance Humanism», in Jill Raitt (ed.) with Berard McGinn and John Meyendorff, Christian Spirituality: High Middle Ages and Reformation, London, 1988; James D. Tracy, «Ad Fontes, The Humanist Understanding of Scripture», in Raitt (ed.) Christian Spirituality.

Charles Trinkaus, The Poet and Philosopher, Petrarch and the Formation of Renaissance Consciousness, New Haven, 1977, p. 87.

Цит. по: Alastair McGrath, Reformation Thought, An Introduction, Oxford and New York, 1988, p. 73.

Marc Leinhard, «Luther and the Beginnings of the Reformation» in Raitt (ed.), Christian Spirituality, p. 269.

Richard Marius, Martin Luther: The Christian between God and Death, Cambridge, Mass., and London, 1999, pp. 73-74, 213-215; 486-487.

G. R. Evans, The Language and Logic of the Bible: Reformation, Cambridge, 1985, p. 8.

Ibid., p. 100.

David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 120-149.

Philip S. Watson, Let God be God! An Interpretation of the Theology of Martin Luther, Philadelphia, 1947, p. 149.

Martin Luther, Luther’s Works (LW), 55 vols, edited by Jaroslav Pelikan and Helmut Lehmann, Philadelphia and St. Louis, 1955–1986, vol. 33, p. 26.

Emil G. Kraeling, The Old Testament Since the Reformation, London, 1955, pp. 145-146.

Пс. 71.

Пс. 70.

Leinhard, «Luther and the Beginnings of the Reformation», p. 22.

Рим. 1:17, цитируется Авв. 2:4.

McGrath, Reformation Thought, p. 74.

LW, vol. 25, pp. 188-189.

Martin Luther, Sermons, 25:7; LW, vol. 10, p. 239.

Mickey L. Mattox, «Martin Luther», in Justin S. Holcomb (ed.), Christian Theologies of Scripture, New York and London, 2006, p. 101; Jaroslav Pelikan, The Christian Tradition: Volume 4: Reformation of Church and Dogma, Chicago and London, 1984, pp. 168-171; Leinhard, «Luther and the Beginnings of the Reformation», pp. 274-276.

Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.

Bernad Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 204-205; Pelikan, Whose Bible Is It? p. 145.

Leinhard, «Luther and the Beginnings of the Reformation», pp. 276-286; Pelikan, The Christian Tradition, pp. 180-181.

Он нашёл поддержку своих убеждений в библейском тексте: Иоан. 3:8.

Fritz Buster, «The Spirituality of Zwingli and Bullinger in the Reformation of Zurich», in Raitt (ed.) Christian Spirituality; Kraeling, The Old Testament, pp. 21-22.

Kraeling, The Old Testament, pp. 30-32; Randall C. Zachman, «John Calvin», in Holcomb (ed.), Christian Theologies, pp. 117-129.

Alastair McGrath, A Life of John Calvin, A Study in the shaping of Western Culture, Oxford, 1990, p. 131; Zachmann, «John Calvin», p. 129.

Commentary on Genesis 1:6 in The Commentaries of John Calvin on the Old Testament, 30 vols, Calvin Translation Society, 1643–48, vol. 1, p. 86.

Bernard Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Цит. в Richard Tarnas, The Passion of the Western Mind; Understanding the Ideas that have Shaped Our World View, New York and London, 1990, p. 300.

William R. Shea, «Galileo and the Church», in David C. Lindbergand, Ronald E. Numbers (eds.), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 124-125.

Pelikan, Whose Bible Is It? p. 128.

Gershom Scholem, Sabbetai Sevi, The Mystical Messiah, London and Princeton, pp. 30-45; Gershom Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 245-280; «The Messianic Idea in Kabbalism» in Scholem, The Messianic Idea in Judaism and Other Essays in Jewish Spirituality, New York, 1971, pp. 43-48; «The Meaning of the Torah in Jewish Mysticism» in Scholem, On the Kabbalah and Its Symbolism, translated by Ralph Manheim, New York, 1965; «Kabbalah and Myth» in Scholem, On the Kabbalah, pp. 90-117.

Scholem, Sabbetai Sevi, pp. 37-42.

Цит. по Hayam Vital, Sh’ar Ma’amar Razal 16c, in Scholem, «The Meaning of the Torah in Jewish Mysticism» pp. 72-75.

R. J. Wenlowsky, «The Safed Revival and Its Aftermath» in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. 2, pp. 15-17; Louis Jacobs, «The Uplifting of the Sparks», in ibid., pp. 108-111.

Lawrence Fine, «The Contemplative Practice of Yehudim in Lurianic Kabbalah» Green (ed.), Jewish Spirituality, vol. 2, pp. 73-78.

Мат.: 26:26.

John W. Fraser (trans.), John Calvin: Concerning Scandals, Grand Rapids, MI, 1978, p. 81.

Pelikan, Whose Bible Is It?, p. 132.

LW, vol. 36, p. 67.

Calvin, Commentaries, translated and edited by J. Harontinian and L. P. Smith, London, 1958, p. 104.

Yirmanyahu Yovel, Spinoza and Other Heretics, 2 vols, Princeton, 1989, vol. 1, p. 17.

Kling, Bible in History, pp. 205-207; Alan Heimert and Andrew Delbanco (eds), The Puritans in America: A Native Anthology, Cambridge, Mass., 1988.

Втор. 30:15-17; John Winthrop, «А Model of Christian Charity», in Perry Miller, The American Puritans: Their Prose and Poetry, Garden City, NY, 1956, p. 83.

Robert Cushman, «Reasons and Considerations» in Heimert and Delbanco (eds), The Puritans in America, p. 44.

Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, London, 1983, p. 90.

Ис. 2:1-6.

Edward Johnson, «Wonder-Working Providence of Sion’s Savoir in New England», in Heimert and Delbanco (eds), The Puritans in America, pp. 115-116.