Карен Армстронг - Библия: Биография книги

Исx. 19:4; Kling, Bible in History, pp. 206-207.

Kling, Bible in History, pp. 207-229; Theophilus T. Smith, «The Spirituality of Afro-American Traditions», in Loouis Dupre and Don E. Saliers, Christian Spirituality: Post Reformation and Modern, New York and London, 1989; Lewis V. Baldwin and Stephen W. Murphy, «Scripture in the African-American Christian Tradition», in Holcomb (ed.), Christian Theologies; Sterling Stuckey, Slave Culture: Nationalist Theory and the Foundation of Black America, New York and Oxford, 1987.

Быт. 9:25.

Еф. 6:5.

James Hal Cone, A Black Theology of Liberation, Philadelphia, 1970, pp. 18-19, 26.

Исх. 21:7-11; Быт. 16; 21:8-21. Delores S. Williams, Sisters in Wilderness: The Challenge of Womanist God-Talk, Maryknoll, NY, 2003, pp. 144-149.

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 184-194.

Diderot, Letter to Falconet, 1766, in Diderot, Correspondence, edited by Georges Roth, 16 vols, Paris, 1955–1970, vol. VI, p. 261.

Rousseau, Confessions, Part I; Book I, in G. Petain (ed.), Oeuvres completes de J. J. Rousseau, 8 vols, Paris, 1839, vol. I. p. 19.

Edward Gibbon, Memoirs of My Life, edited by Georges A. Bonnard, London, 1966, p. 134.

Julius Guttman, Philosophies of Judaism, London and New York, 1964, pp. 265-285; R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage, Northwood, UK, 1995; Leo Strauss, Spinoza’s Critique of Religion, New York, 1982; Yovel Yirmanyahu, Spinoza and Other Heretics, 2 vols, Princeton, 1989.

Spinoza, A Theologico-Political Treatise, translated by R. H. M. Elwes, New York, 1951, p. 7.

Gershom Sholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 327-429; Gershom Sholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality, New York, 1971, pp. 189-227; Gershon David Hundert (ed.), Essential Papers on Hasidism: Origins to Present, New York and London, 1991.

Вавилонский Талмуд, Шаббат, 10a; 11a.

Louis Jacobs, «Hasidic Prayer», in Hundert (ed.), Essential Papers, p. 330.

Scholem, Messianic Idea in Judaism, p. 211.

Цитируется по: Simon Dubnow, «The Maggid of Miedzyryrecz, His Associates and the Center in Volhynia», in Hundert (ed.), Essential Papers, p. 61.

R. Meshullam Phoebus of Zbaraz, Devekh emet, n.p., n.d. in Jacobs, «Hasidic Prayer», p. 333.

Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov», in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History, New York and London, 1992, p. 381.

Dubnow, «The Maggid», p. 65.

Ibid.

Ibid.

Louis Jacobs (ed. and trans.), The Jewish Mystics, London, 1990; New York, 1991, pp. 208-15.

Jonathan Sheehan, The Enlightenment Bible; Translation, Scholarship, Culture, Princeton and Oxford, 2005, pp. 28-44.

Ibid., pp. 95-136.

Ibid., pp. 54-84.

Ibid., p. 68.

Ernest Nicholson, The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen, Oxford, 1998, pp. 3-61.

John R. Franke, «Theologies of Scripture in the Nineteenth and Twentieth Centuries», in Holcomb (ed.), Christian Theologies of Scripture A Comparative Introduction, New York and London, 2006; Jeffrey Hensley, «Friedrich Schleiermacher» in Holcomb (ed.), ibid.

Friedrich Schleiermacher, The Christian Faith, translated by H. R. Mackintosh and J. S. Steward, Edinburgh, 1928, p. 12.

James R. Moore, «Geologists and Interpreters of Genesis in the Nineteenth Century», in David C Lindbergand, Ronald E. Numbers (eds), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 341-3.

Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930, University, Alabama, 1982, pp. 16-34, 37-41; Nancy Ammerman, «North American Protestant Fundamentalism», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms Observed, Chicago and London, 1991, pp. 11-12.

Mrs Humphry Ward, Robert Elsmere, Lincoln, Neb., 1969, p. 414.

New York Times, 1 February 1897.

Ibid., 18 April 1899.

George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925, New York and Oxford, 1980, p. 55.

Charles Hodge, What is Darwinism?, Princeton, 1874, p. 142.

A. A. Hodge and В. B. Warfield, «Inspiration», Presbyterian Review, 2, 1881.

В. B. Warfield, Selected Shorter Writings of В. B. Warfield, 2 vols, edited by John B. Meeber, Nutley, NJ, 1902, pp. 99-100.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture, Cambridge, Mass., and London, 1992, pp. 87-90; Marsden, Fundamentalism, pp. 50-58.

2 Фес. 2:3-8.

1 Фес. 4:16.

Marsden, Fundamentalism, pp. 57-63.

David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. edn, New York, 1967, pp. 157-64, 286-90.

Guttman, Philosophies of Judaism, pp. 308-51; A. M. Eisen, «Strategies of Jewish Faith», in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. II, pp. 291-87.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews», in Marty and Appleby (eds), Fundamentalisms Observed, pp. 211-15; Charles Selengut, «By Torah Alone: Yashiva Fundamentalism in Jewish Life», in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms, Chicago and London, 1994; Menachem Friedman, «Habad as Messianic Fundamentalism» in ibid., p. 201.

Quoted in Peter Gay, A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis, New Haven and London, 1987, pp. 6-7.

Zygmunt Bauman, Modernity and the Holocaust, Ithaca, NY, 1989, pp. 40-77.

George Steiner, In Bluebeard’s Castle: Some Notes Towards the Re-definition of Culture, London and New Haven, 1971, p. 33.

Дан. 11:15; Иер. 1:14.

Robert С. Fuller, Naming the Antichrist: The History of an American Obsession, Oxford and New York, 1995, pp. 115-17; Paul Boyer, When Time Shall Be No More, pp. 101-5; Marsden, Fundamentalism, pp. 141-4; 150; 157; 207-10.

Boyer, When Time Shall Be No More, p. 119; Marsden, Fundamentalism, pp. 90-92.

Boyer, When Time Shall Be No More, p. 192; Marsden, Fundamentalism, pp. 154-5.

Szasz, The Divided Mind, p. 85.

Ammerman, «North American Protestant Fundamentalism», p. 26; Marsden, Fundamentalism, pp. 69-83; Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism, Berkeley, Los Angeles and London, 1992, pp. 41-4; Szasz, The Divided Mind, pp. 107-18.

To J. Baldon, Mark 27, 1923, in Numbers, The Creationists, p. 41.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews», p. 220.

Michael Rosenek, «Jewish Fundamentalism in Israeli Education», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms and Society, Chicago and London, 1993, pp. 383-4.

Это название взято из Ис. 66:5: «Выслушайте слово Господа, трепещущие пред словом Его».

Menachem Friedman, «The Market Model and Religious Radicalism», in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity, New York and London, 1993, p. 194.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews», pp. 229-31.

Gideon Aran, «The Roots of Gush Emunim», Studies in Contemporary Judaism, 2, 1986; Gideon Aran, «Jewish Religious Zionist Fundamentalism» in Marty and Appleby (eds), Fundamentalisms Observed, pp. 270-71; «The Father, the Son and the Holy Land», in R. Scott Appleby (ed.), Spokesmen for the Despised, Fundamentalist Leaders in the Middle East, Chicago, 1997, pp. 318-20; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis», in ibid., pp. 329-38.

Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel, New York, 1988, p. 84.

Eleazar Waldman, Artzai, 3, 1983, in Lustick, For the Land and the Lord, pp. 82-3.

1 Цар. 15:3; R. Israel Hess, «Genocide: А Commandment of the Torah», in Bat Kol, 26 February 1980; Haim Tzuria, «The Right to Hate», Nekudah, 15; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Eminim», in Silberstein (ed.), Jewish Fundamentalism, p. 127.

Ehud Sprinzak, The Ascendance of Israel’s Far Right, Oxford and New York, 1991, pp. 233-5.

Raphael Mergui and Philippe Simonnot, Israel’s Ayatollahs: Meir Kahane and the Far Right in Israel, London, 1987, p. 45.

Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism, translated by Michael Swirsky and Jonathan Chipman, Chicago and London, 1983, pp. 133-4; Sprinzak, Ascendance of Israel’s Radical Right, pp. 94-8.

Aran, «Jewish Religious Zionist Fundamentalism», pp. 267-8.

John N. Darby, The Hopes of the Church of God in Connexion with the Destiny of the Jews and the nations as Revealed in Prophecy, 2nd edn, London, 1842.

Boyer, When Time Shall Be No More, pp. 187-8.

Jerry Falwell, Fundamentalist Journal, May 1968.

John Walvoord, Israel and Prophecy, Grand Rapids, Mich., 1962.