Хелен Пэриш - Краткая история: Реформация [litres]

C. S. Dixon . Contesting the Reformation. Oxford: Blackwell, 2012, p. 194 (notes 131, 132, 133).

C. M. N. Eire . Reformations: The Early Modern World. New Haven, CT: Yale University Press, 2016, p. 747ff.

J. Delumeau . Catholicism between Luther and Voltaire: A New View of the Counter-Reformation. London: Burns and Oates, 1977.

Eire . Reformations, pp. 707–716.

Австралийский историк написал несколько фундаментальных работ о Реформации: Robert W. Scribner . For the sake of simple folk: Popular propaganda for the German Reformation (Cambridge studies in oral and literate culture. Bd. 2). Cambridge: Cambridge University Press, 1981; Idem . The German Reformation. London: Macmillan, 1986; Idem . Popular culture and popular movements in Reformation Germany, London; Ronceverte, WV: Hambledon Press, 1988; Idem . The Reformation in national context. Cambridge: Cambridge University Press, 1998.

«Неопалимый Вебер» служит источником вдохновения для очерка Карлоса Эйре, обыгрывающего обсуждение Скрибнером «неопалимого Лютера» – изображений богослова, которые считались неуязвимыми для пламени. См.: C. M. N. Eire . Incombustible Weber: How the Protestant Reformation Really Disenchanted the World // A. Sterk and N. Caputo (eds.). Historians, Religion, and the Challenge of Objectivity. New York: Cornell University Press, 2014, ch. 8.

R. Scribner . Reformation, Popular Magic and the Disenchantment of the World // Journal of Interdisciplinary History 23 (1993): 475–494; R. Scribner . Popular Culture and Popular Movements in Reformation Germany. London: Hambledon, 1987, pp. xii – xiv; Scribner . Reformation and Desacralisation, p. 76; Scribner . Reformation, Popular Magic, and the Disenchantment of the World, p. 483; Scribner . Reformation and Desacralisation, pp. 77–78.

R. Scribner . Incombustible Luther: The Image of the Reformer in Early Modern Germany // Past and Present 100 (1986): 36–68.

Необходимо помнить о том, что расколдовывание мира охватывало отнюдь не всех людей, но от этого оно не становится менее значимым в интеллектуальной истории человечества и не утрачивает характер действительного процесса. Незнание множеством людей высшей математики не служит доказательством ее несущественности или вообще небытия. Иными словами, сохранение предрассудков не отменяло открытия вымышленного характера сверхъестественного.

C. S. Dixon . The Reformation and Rural Society: The Parishes of Brandenburg-Ansbach-Kulmbach, 1528–1603. Cambridge: Cambridge University Press, 2002, pp. 173–174.

E. Duffy . Stripping of the Altars: Traditional Religion in England c.1400–c. 1580. New Haven, CT, and London: Yale University Press, 1993, pp. 136–138, 578; Thomas . Religion and the Decline of Magic, pp. 71–74.

R. C. Finucane . Miracles and Pilgrims: Popular Beliefs in Medieval England. London: J. M. Dent, 1977, ch. 12; H. L. Parish . Monks, Miracles and Magic: Reformation Representations of the Medieval Church. London and New York: Routledge, 2005, pp. 79–81; T. F. Mayer . Becket’s Bones Burnt! Cardinal Pole and the Invention and Dissemination of an Atrocity // T. S. Freeman and T. F. Mayer (eds.). Martyrs and Martyrdom in England, c. 1400–1700. Woodbridge: Boydell & Brewer, 2007, pp. 126–143; T. Wright (ed.). Three Chapters of Letters Relating to the Suppression of the Monasteries, 1st series, 26. London: Camden Society, 1843, pp. 219–221.

Мария I Тюдор (1516–1558) – королева Англии и Ирландии с 1553 г., при которой произошла кратковременная реставрация католичества в стране. За казни протестантов Мария получила прозвание Кровавой.

Джон Донн (1572–1631) – английский поэт. Цитируется строка из его сатиры «Адвокат-стяжатель» (winds in our ruin’d Abbey rore). См.: Донн Д. Избранное из его элегий, песен и сонетов, сатир, эпиталам и посланий в переводе Г. Кружкова с добавлением гравюр, портретов, нот и других иллюстраций, а также с предисловием и комментариями переводчика. М.: Московский рабочий, 1994. С. 90.

Цитируется 73-й сонет английского поэта и драматурга: Bare ruined choirs, where late the sweet birds sang.

H. Robinson (ed.). The Zurich Letters, Comprising the Correspondence of Several English Bishops and Others, with some of the Helvetian Reformers, During the Early Part of the Reign of Queen Elizabeth. Cambridge: Parker Society, 1842, p. 44; A. Walsham . Skeletons in the Cupboard: Relics after the English Reformation // Past Present 206 (suppl. 5) (2010): 121–43; M. Aston . English Ruins and English History: The Dissolution and the Sense of the Past // Journal of the Warburg and Courtauld Institutes 36 (1973): 231–255; E. Shagan . Popular Politics and the English Reformation. Cambridge: Cambridge University Press, 2002; A. Spicer and W. Coster (eds.). Sacred Space in Early Modern Europe. Cambridge: Cambridge University Press, 2005.

M. Huggarde . The displaying of the Protestantes, and sondry of their practises, with a description of divers their abuses of late frequented within their malignaunte churche. London, 1556, fos 54–55; J. Foxe . Acts and Monuments. London, 1570, pp. 2196–2197.

L. Razzall . “A good Booke is the pretious life-blood of a master-spirit”: Recollecting Relics in Post-Reformation English Writing // Journal of the Northern Renaissance 2, no. 1 (2010): 93–110.

A. Walsham . Jewels for Gentlewomen: Religious Books as Artefacts in Late Medieval and Early Modern England // R. N. Swanson (ed.). The Church and the Book. Woodbridge: Boydell & Brewer, pp. 123–142.

D. Lowenthal . The Past is a Foreign Country. Cambridge: Cambridge University Press, 1985, pp. 238–259; J. Fentress and C. Wickham . Social Memory. Oxford: Oxford University Press, 1992.

Scribner . The Reformation, Popular Magic, and the Disenchantment of the World, pp. 475–494; Scribner . Reformation and Desacralisation, pp. 75–92; A. Walsham . Introduction: Relics and Remains // Past and Present 206 (suppl. 5) (2010): 9–36; U. Rublack . Grapho-Relics: Lutheranism and the Materialization of the Word // Past and Present 206 (suppl. 5) (2010): 144–166; Walsham . Skeletons in the Cupboard, pp. 121–143.

D. Woolf . The Social Circulation of the Past: English Historical Culture 1500–1730. Oxford: Oxford University Press, 2003.

Это представление создавало предпосылки для полного исключения мира мертвых из научной картины мира. Мир мертвых существует лишь в сознании людей.

Thomas . Religion and the Decline of Magic, p. 703.

P. Marshall . Beliefs and the Dead in Reformation England. Oxford: Oxford University Press, 2002, p. 245.

R. Scot . Discoverie of Witchcraft, London, pp. 152–153.

R. W. Scribner . Elements of Popular Belief // T. Brady, H. Oberman and J. Tracey (eds.). Handbook of European History 1400–1600, 2 vols. Leiden: Brill, 1994–1995, vol. 1, p. 237.

Подробное обсуждение см.: B. Lewis. Protestantism, Pragmatism and Popular Religion: A Case Study of Early Modern Ghosts // Newton (ed.). Early Modern Ghosts, p. 85; J. Bath . “In the Divells likeness”, interpretation and confusion in popular ghosts belief // J. Bath and J. Newton (eds.). Early Modern Ghosts. Durham: Centre for Seventeenth-Century Studies, 2002, pp. 70–78; M. Gaskill . Crime and Mentalities in Early Modern England. Cambridge and New York: Cambridge University Press, 2000.

T. Brown . The Fate of the Dead: A Study in Folk-Eschatology in the West Country after the Reformation. Ipswich: D. S. Brewer, 1979, pp. 8, 83.

См., например: Marshall . Beliefs and the Dead; B. Gordon and P. Marshall (eds.). The Place of the Dead: Death and Remembrance in Late Medieval and Early Modern Europe. Cambridge: Cambridge University Press, 2000; P. Marshall . Old Mother Leakey and the Golden Chain: Context and Meaning in an Early Stuart Haunting // J. Bath and J. Newton (eds.). Early Modern Ghosts. Durham: Centre for Seventeenth-Century Studies, 2002, pp. 93–109; P. Marshall . Deceptive Appearances: Ghosts and Reformers in Elizabethan and Jacobean England // H. Parish and W. G. Naphy (eds.). Religion and Superstition in Reformation Europe. Manchester: Manchester University Press, 2002, pp. 188–209; P. Marshall . Mother Leakey and the Bishop: A Ghost Story. Oxford: Oxford University Press, 2009; P. Marshall . Transformations of the Ghost Story in Post-Reformation England // H. Conrad-O’Briain and J. A. Stevens (eds.). The Ghost Story from the Middle Ages to the Twentieth Century. Dublin: Four Courts, 2010; K. Edwards . Leonarde’s Ghost: Popular Piety and ‘The Appearance of a Spirit’ in 1628. Kirksville, MO: Truman State University Press, 2008. Обсуждение отношений между духами и чародейством см.: G. Bennett . Ghost and Witch in the Sixteenth and Seventeenth Centuries // Folklore 96 (1986): 3–14; R. Hutton . The English Reformation and the Evidence of Folklore // Past and Present 148 (1995): 89–116; L. Gowing . The Haunting of Susan Lay: Servants and Mistresses in Seventeenth-Century England // Gender and History 14 (2002): 183–201; J. Bossy . Christianity in the West 1400–1700. Oxford: Oxford University Press, 1985, p. 29.