СтаВл Зосимов Премудрословски - NGOMHLA. Inyaniso ehlekisayo

Kwaye kwithuba phakathi kwabandwendweli, ndayihluza imali, ndathengisela imali yakhe umakazi, owayekwisikhundla sokusebenza kunye nomgcini wezi ntlobo zangasese zepoliyo, uClaudia Filippovna Undershram, uLeningrad olilifa lesibini. Khange akhawuleze anikezele ekucingeni kwam ngobugebenga, ndifuna ukuqaphela ukuba khange ndiziveze ngelo xesha, ndathetha naye. Kodwa isiphumo sasisebusweni. Ubuso baphindwe kabini. Kwakukho, ngohlobo, ngokuhlwa. Kwaye sele abantu behlile ngobuninzi. Mna, andicingi ngamandla omzimba kamakazi, ndigqibe kwelokuba ndenze into encinci. Ngapha koko, bendinokusetyenziswa simahla komzimba. Kwaye njengokuba ndandiye kwi-biosort yasimahla, ndaziva nditsho njengoAunt. Ukutya okutyelweyo ndikubeke ngasese ngasese. Emva koko ndaba nesiyezi, emva koko incoko kunye nabaphambukeli yalandelwa, kwaye nangaphezulu, ukuqhuma kwezinto ezibuyiselwe iphecana lesisu eludongeni, ngomlomo wam kunye nokulala, iphupha elimnandi ngaphandle kwamaphupha. Ngeli xesha, uClaudia Filippovna Undershram uvukile kunxila, waveza umlomo owomileyo kunye nemvakalelo yomqala, oko kukuthi, unxaniwe, wagalela into engamanzi kwaye, ngokukhawuleza kwaye woyika ukutshona, njengesizathu sokufika kade ekhaya. Uye wavuka ngequbuliso wavala, egxalabeni, yonke into eyomileyo kunye nam, ndilala ngaphakathi, kubandakanya ukubaleka…

Ke kaloku kwabubusuku obugcwele yimigqumo yengca kunye neenjineli zendlela ezahlukeneyo zobomi ezingafikanga kwindlela engaphantsi, zilele kwiibhentshi. Beqwalasele ukuphaphama, amagosa amathathu onyanzeliso lomthetho enxibe iyunifomu, kwimoto yenkampani, ye-Zhiguli uphawu olunamanani aluhlaza kunye nombhalo kumacala e-MILURE, amapolisa ayengekaqanjwa eRussia, ahamba esiya kuhlola icala elimnyama. Emva kokuqinisekisa ukuba yonke into ihambelana nomthetho kwaye akukho mntu unokuthatha imali eseleyo, bamisa izithuthi zabo ezifanayo, zijikeleze i-real estate, ezibandakanya i-biosorti… Ababini banemipu, oomatshini, iitoti zerhasi, iibhutsi kunye neebhekile baphuma besiya entloko ukuya kwizitali zabarhwebi baseAsiya be «shawarma», eqhutywa ngabemi base Russian Federation, ngesizwe sase Moroccans, ababengaqondi ncam ne Russian, kodwa bengabemi, kwaye kwakuyitekski enombhalo «GAY SHAURMA WOKUTHENGA KUNYE NOKUXHUMA». Kutheni igama elinje, mhlawumbi, abaguquleli mhlawumbi babenoburharha. Umqhubi ephethe umpu, wayehleli emotweni kwi-helm kwaye ngequbuliso?!

Mna, umntu ogcina umthetho ongengommi weRussian Federation, ndingumRussia ngokobuzwe. Ndifikile eUSSR, kwiRiphabliki yaseKazakhstan, apho bandibetha bonke ubuntwana bam ngenxa yokuba ndingumRussia. Nangona kunjalo, xa ndikhulile, sele ndibabetha. Kodwa eli libali elahlukileyo, kwaye ngoku ndibuyele kwiyelenqe: mna, umntu ogcina umthetho ongengommi weRussian Federation, ngesizwe – iRussia, ibanjwa elihloniphekileyo, uFSB omkhulu, umhlala-phantsi, umntu okhubazekileyo kwaye konke oku kudityaniswa, ngakumbi kuba ndiyayazi yonke le nto ngokungabikho, nokuba indawo angazange abe kuyo, ngequbuliso wavuka kwindawo yokuhlafunisa evela kwindawo eyayiselumelwaneni kwaye, ukuba ndicace ngakumbi, ndaziva ngathi kuvaliwe, ubusuku, igumbi lesikwere elijikeleze mna, kunye nesilingi ngaphezulu. Ndivile yonke into kwaye andikhumbuli okanye andiqondi ukuba ndiphi?! Iindonga zayiqhekeza ingqondo yam kanjalo. Ndigqibe kwelokuba ndingene «kwinqanaba elincinci», apho bendihleli khona ngaphambili, kwaye umlenze wam wawela emngxunyeni, kwaye yonke into injenge-bay. Ndakhwaza ndaphaphama, ndinesiporho sokwenza umthambo, ndiphupha intombi yentombazana ngokubanzi, iqabane elihamba nomlingane, nomqhubi wexeshana. Wayesothukile wade wavutha njenge gypsy, wasityhoboza isifuba, kodwa kwangoko wakuxabisa imeko, kodwa engakholelwa kwisiporho. Mna, hayi bude bufika kubuchwephesha, ndaqalekiswa ngoncedo, ndizama ukwahlula okungenani umngxuma kwenye yeendonga ezijikelezileyo, kodwa ke ukubulaleka kwam akunto yanto, nokuduma akuphelanga.

Ngeli xesha, kwelinye icala lendlu yangasese, omnye umqhubi wenqwelo yokulwa, i-sergeant yayisele ibizele ukuqiniswa, kwaye ezimbini, zingalindelanga ukutya kwama-Arabhu kwinhlama nenkukhu, amakati kunye nezinja ezazithengiwe ngaphandle, zazisele zibalekile zisiya kuncedisa umntu osebenza naye kunye naye.

Ndeva amazwi kwelinye icala lendlu, kodwa oko akunciphisanga ukunciphisa intloko yehangover.

– Ngubani lo ulapha? -mnye wabo ubuzile.

– ndilapha, ungubani? Ndibuze.

– Me? ngoku uyazi…

– Yaphula inqaba!! -Ndibuze enye kwaye kwakungekho nzima ukwenza oku nge-barrel yomatshini ozenzekelayo. Ucango luvuliwe. Phambi kwam kumi abantwana abathathu abothusayo, omnye, ngendlela, enqamlezile, enxibe iyunifom efanayo nesipolisa. Emva koko bandisa kwisikhululo samapolisa esikufuphi, kwaye indlu yangasese ayikaze ihlise.

Unogada ucinga ixesha elide ukuba angasichaza njani isizathu sokuvalelwa emsebenzini. Kwaye kuchazwe ngolu hlobo lulandelayo:

«… Ubanjiwe, ngelixa uzama ukuphanga iziqulatho zendlu yangasese ye-bio ngaphakathi, efihla ezomthetho ngesiphatho, ngaphandle.»

Wonke umntu wayezonwabisa, ngakumbi kuba ibanjwa langaphambili, elanyanzelwa ukuba licoce iofisi ethile, lazama ukubaleka kwaye labambelela kumphezulu phakathi kwethambeka ledesika yefestile kunye neembambo ezivelayo zenkulungwane yeshumi elinesibhozo yakudala. Abacimi-mlilo babizwa, ngokuchanekileyo, abacimi bomlilo, kwaye abacimi mlilo ngabo babasa umlilo. Ngelishwa, iSebe lezinto zikaxakeka belingekenziwa. Abo bambuza:

– Yintoni onamathele kuyo?

– Ipapasho kunye namaqanda!! waphendula elila iinyembezi emehlweni akhe. Wayesindisiwe wathumela ukuba acoce indlu, eyayingenazifestile. Ngokuchasene noko, ndaye ndakhanyela, ndisithi ukuba ndingabuphelisa ubomi bam ukuba bayaqhubeka nokwaphula amalungelo abo omgaqo-siseko kwaye bandinyanzele ukuba ndisuse isuti yabo yangasese. Baye bahleka uMgaqo-siseko kwaye endaweni yokohlwaya isohlwayo sabo ngokundibetha ezintso, emveni koko ndaqala ukubayipiss ebusuku, ekuqaleni ngegazi emva koko sapheka isoda. Kodwa indlu yangasese khange ihlambe!! Kwaye mna, ngeyure, ndilima i-expanses yobusuku i-Nevsky Prospect, ekukhangeleni ubomi…

Isiphelo sondizisela okwethutyana esixekweni ndiliqhawe. I-St. Petersburg, kwihostele yesisa, ibizwa nje ebantwini njengomntu ongenakhaya. Baye bandinika i-shkonar, oko kukuthi, ibhedi, endayibetha kangangesiqingatha senyanga kubanxila baseburhulumenteni, bebeka ishumi elinesihlanu esibhedlela ngaphambi kokuba bandishiye. Iigorila yayingumatrasi. Ndiqokelele ezisithoba zazo. Ndibabeke bade bancama enye enye ndalala phez’kwe sofa. Kwakukho izinto ezithile eziphazamisayo: ukufuthana kwakuzenzekelayo, kwaye ndaye ndayezame kwizitepsi ezenziwe ngomthi. Ubomi bathathe ikhosi yakhe eqhelekileyo: Kusasa- ngokuhlwa, isidlo sasemini – indlu yangasese, njalo njalo. Bandihlawulele mna kunye nomhlobo wam osebenza naye uLyokha Lysy, owayegqibe izifundo ezibini eziphakamileyo kule ndawo iminyaka elishumi elinesihlanu, bezolile ngemigangatho yethu yesibini. Wayengafani ngamehlo kwaye wayeneshumi elinesibhozo ebomvu ngamazwi akhe. Kwaye ekubeni kwakunzima ukufumana iiglasi ezinamahlo anjalo, wazisongela ngokufumaneka, ngokongeza, iifreyimu ezintathu ezineglasi wazidibanisa nocingo lobhedu. Ke uzuze umbono wekhulu elinye. Kwaye ndaqala ukumnika isidima ngokuhlekisa ngamehlo asibhozo. Sasihlala naye kusapho, njengakwi-zone, ngokufutshane, sasineengcambu kwaye sabelana ngesonka ngokubhaka, nangona kunjalo, ngesizathu esithile wandinika iqhekeza elikhudlwana, nokuba uyandihlonipha okanye ondinike ukutya ukulungiselela ixesha lokujikeleza ukuze bandise ubomi bam ngokuthunyelwa yinyama yam. Ntsasa nganye, ndivuka, ndifumana etafileni izibonelelo zosuku lonke okanye nangaphezulu. Abantu abadala kunye nabemi bezinye ubudala, bonke bahlala kwiindawo ezingakude kakhulu kwaye zifutshane kakhulu: omncinci wayeneminyaka elishumi elinesihlanu ubudala, ngokuzithandela babelana nathi izibonelelo zabo, bafumana ngeendlela ezahlukeneyo zobusela obuncinci kunye nokunikezelwa kwamacandelo atyebileyo abantu, indawo ebizwa ngokuba likhaya. Bendihlala ndixhathisa kwaye ndiyibuyisa le nto, kwaye ke babehlawula umrhumo xa ndilala. Enempandla yavuya yile nto kwaye yaqala nokutya amanqatha.

Ngenye intsasa eqandayo ndivuke. Ikhephu laliwela ngaphandle kwefestile. Ukuvuka njengesiqhelo bekungamavila, kwaye bekungekho zicwangciso zokuthenga imali, ngakumbi izolo, intloko yam ibime. Indoda yempandla, njengesiqhelo, yafunda okuthile engqondweni, ihamba kuphela ngemilebe yayo esezantsi. Kwaye konke oku bekuya kuqhubeka, ukuba bekungabonakali ukubonakala kwendala eneminyaka engama-70 ubudala, umqhubi wenqanawa, umgama omde, umqhubi wepenshini kunye noMthodius ongenakhaya oneengcambu zaseFinland. Ndifuna ukuqaphela ukuba amabanjwa ahlala enxibelelana ne-castes, njengakule meko. Kwaye wayethetha kakhulu ngeCaucasian kunesimbo saseFinnish.

– Kulungile, iiparadise, sinerhasi? waqala egxalabeni. Ndaguquka, uBald wayibeka phantsi incwadi. Kudlule umzuzu.

– Ufuna ntoni, mdala? -ambuza uBald wazingcwaba kwinoveli.

– Yima ujonge i-dossier, thatha iigolide, oko kukuthi, kum, kwaye uye kwi-plump. Kwiminyaka emine ndifumene ipension.

Emva kwentetho yakhe, kudlula malunga nemizuzu emibini kwaye ikhephu elitsha laliqala phantsi kweenyawo zethu. Kumgama, bekukho ivenkile enendawo yokulala eluhlobo oluthile lwesiGeorgia. Siye sangena kuyo sa-odola amakhulu amabini. Kwifreyimu etyheliweyo kunye nethosi Methodius:

– IiTatar azihlali ngaphandle kwesibini! -siyalele elinye ikhulu. Okulandelayo, emva kwethayile endala:

– UThixo uyayithanda intatu! -sikhuphe iiglasi nathi. Emva koko sincokola sithe cwaka, elowo enaye kwaye engowokuphela kukaMethodius engazange athule kwaye wazixelela ukuba ikota yokuqala yafunyanwa njani kwaba bahlanu babekhona. Sasingengobaphulaphuli abakhululekileyo.

– Inqanawa yethu yeza kunye noKyuubi. Ndaya kwilali yomntakwethu. Sisele iveki yonke. Ke ekuseni sahlangana kumnini ndlu, emva kwento ebonakalisiweyo kwaye sadlula kwindlu apho umtshato wawukho. Ndabancoma, bandithumelela iileta ezintathu… ndajonga ecaleni ndabona imfumba yezitena emva kwam, ngelixa umninawa wam esiya enyangeni kunye nesembe, ndathatha onke amatye kuloo ndlu, kukho inxeba, ewe umakoti ngqo ebunzi. Emva, waqala ngokukhupha iifestile. Le mfumba ayinalo kwaphela ixesha lokuphela xa ndandisele ndivalelwe iminyaka emithathu. Yintoni enye oza kuyisela? -Ugqibile ke waya kwikhawuntara yeempahla zabathengi.

Siphuze kakhulu kwaye ixesha elide, nokuba sinesidudu. Ngokuhlwa, uphahla lukaLysy lwaludilike kwaye waqala ukubaleka wangena kwabanye. Ndijonge esi bespontovoe isifundo ndakhokelela sidekick enxilisayo endlini. Kwaye uMethodius ngeli xesha, efumene ku-Lysy, ngamathuba okanye cha, phantsi kwamehlo akhe, wayelele etafileni, emi emgangathweni.

Ekuseni ndivuswe sisandi esindindisholo kunye nomqhushumbisi weBald. Kwavela ukuba xa elele, uMethodius owayenomsindo wabalekela kwigumbi elinomngqungqo waza wabetha uLokhalela owayelele ngesikhuhli ngqo ebunzini lakhe. Watsiba ebhedini, wawa phantsi, waphakama ephethe istixo, waxhuma kuleya indala. Ke ndiyakukhumbula ngokutyibilika, bekukho umlo, bada bohlukana. Kwavela ukuba xa ndisusa uLysy kwigumbi lokuhlamba, uMethodius waphulukana nengqondo. Wayephoswa ngaphandle ngokwesiko esitratweni ngaphambi kokuba avale, kwaye wakhasa ekhaya, exhomekeke kwimvelo yakhe.

– Undiphose, Bald!! -Ubhengezwe njengegrama kunye nokuyeka ukurhala kunye nokuamba, utat’omkhulu, sele elele phantsi, umqolo wakhe phantsi.

– Njani? -abuza, ebambe umqala kaMethodius kwaye ehleli enjengengulube, Bald enamathambo akhe ezandla zakhe.

Ngeli xesha, i-cormorant yakudala, izama ukukhwela iphuma phantsi komntu ophakathi, ogama lakhe lingasasebenziyo, engazange avingce indlebe yakhe yasekhohlo kwaye inyibilikise impumlo ngeempumlo. Indoda yempandla yaphendula ngaphandle kokukhulula izandla, yayibetha entloko entloko.

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