Фрэнк Маклинн - Чингисхан. Человек, завоевавший мир

RT I p. 130; Pelliot & Hambis, Campagnes pp. 132–133; Grousset, Empire p. 198. Ambaghai was taking his daughter to marry into the Ayiru'ut Buiru'ut sept, one of the subtribes of the Tartars. It is interesting that the practice of exogamy was so deeply ingrained with the Mongols that the Tayichiud would consider a match with the Tartars, their greatest enemies (Vladimirtsov, Le regime social pp. 58–59). Another version of the ambush is that it was not the intended bridegroom and family who betrayed him, but Tartar mercenaries (juyin) employed as gendarmes by the Jin who set the ambuscade (Rachewiltz, Commentary pp. 300–301).

Grousset, Empire pp. 194, 200.

Erdmann, Temudschin (1862) pp. 194–230.

Другое название — «Сокровенное сказание». См. примечание к заметке «От автора». В переводе сохраняется название автора «Тайная история», поскольку в английском и русском вариантах имеются расхождения.

Vladimirtsov, Le regime social pp. 89–92.

Воанергес — «сыновья грома» — прозвище, данное Иисусом сыновьям Зеведея — Иоанну и Иакову за их силу, страстность, горячность. — Прим. ред .

d'Ohsson, Histoire I p. 33.

RT I pp. 130–131.

Ratchnevsky, Genghis Khan p. 12; Barfield, Perilous Frontier p. 184.

RT I p. 132; SHC pp. 11–13.

Rachewiltz, Commentary p. 320.

Gumilev, Imaginary Kingdom p. 140.

Vladimirtsov; Life of Genghis p. 12; Ratchnevsky, Genghis Khan pp. 15–16; Olbricht 8 Pinks, Meng-tapei-lup. 3.

SHO pp. 127–128; SHR pp. 74–75; Togan, Flexibility pp. 68–69.

SHO pp. 127–128; SHR pp. 74–75; Togan, Flexibility pp. 69–70.

The Tanguts had an unfortunate habit of supporting all the losers on the steppes (Khazanov, Nomads pp. 234–236).

Togan, Flexibility pp. 70–72.

K. Uray-Kohalmi, 'Siberische Parallelen zur Ethnographie der geheimen Geschichte der Mongolen,' in Ligeti, Mongolian Studies pp. 247–264 (at pp. 262–263).

L. V Clark, 'The Theme of Revenge in the Secret History of the Mongols,' in Clark & Draghi, Aspects of Altaic Civilization рр. 33–57; Clark, 'From the Legendary Cycle of Cinggis-gayan: The Story of an Encounter with 300 Yayichiud from the Allan Tobci,' Mongolian Studies 5 (1979) рр. 5–39 (at pp. 37–38).

RT I p. 134; SHC pp. 11–13.

Rachewiltz says that the name of this earlier wife 'cannot be determined despite many scholarly efforts' (Rachewiltz, Commentary p. 313). Ratchnevsky, however, (Genghis Khan pp. 15–16, 224) is adamant that her name was Suchigu or Suchikel, sometimes referred to as Ko'agchin.

Унгираты — также хонгираты, хунгираты, кунграты, конгираты, онгираты. — Прим. пер .

For the Ongirrad subclan as Hoelun's home see Pelliot & Hambis, Campagnes pp. 402–409; Vladimirtsov Le regime social pp. 58–59. The Buriyat have generated a considerable literature. See Lattimore, Mongols of Manchuria p. 61; Atwood, Encyclopedia p. 61; Eric Haenisch, Die Geheime Geschichte p. 112; Elena Skubuik, 'Buryat,' in Hahnunen, Mongolian Languages pp. 102–128; Lincoln, Conquest pp. 51–52; West, Encyclopedia (2009) pp. 132–133. Travellers' tales on the Buriyat include Sharon Hudgins, 'Feasting with the Buriats of Southern Siberia,' in Walker, Food on the Move pp. 136–156; Curtin, A Journey; Matthiessen, Baikal.

Rashid's date of 1155 was followed by the early twentieth-century Russian historians Vladimirtsov and Barthold. Pelliot, always a contrarian, proposes the impossibly late date of 1167 (Pelliot, Notes sur Marco Polo I pp. 281–288). But the best authorities such as Rachewiltz and Ratchnevsky plump for 1162. See the detailed argumentation in Ratchnevsky, Genghis Khan pp. 17–19; Rachewiltz, Commentary pp. 320–321.

Rachewiltz, Commentary pp. 269, 272, 322–324.

SHC p. 14; Pelliot, Notes sur Marco Polo I pp. 288–289; Dunnell, Chinggis Khan p. 21 remarks that this was apt for a child of destiny.

Rachewiltz, Commentary p. 322.

RT I p. 135; Pelliot & Hambis, Campagnes pp. 171–175.

RT I p. 106; Gumilev, Imaginary Kingdom p. 142. For the game of knucklebones they played see Jean-Paul Roux, 'A propos des osselets de Gengis Khan,' in Heissig et al, Tractata Altaica pp. 557–568. Cf also F. N. David, Games, Gods and Gambling p. 2.

Vladimirtsov Le regime social op. cit. p. 76; Pelliot & Hambis, Campagnes p. 232; Wittfogel & Feng, Liao p. 239.

Ratchnevsky, 'La condition de la femme mongole au 12/13е siecle,' in Heissig et al, Tractata Altaica pp. 509–530.

Togan, 'The Qongrat in History/ in-Pfeiffer & Quinn, History and Historiography pp. 61–83; Pelliot & Hambis, Campagnes pp. 393, 402–405; Wittfogel & Feng, Liao pp. 92, 634.

SHC p. 15; SHW p. 243; Pelliot & Hambis, Campagnes pp. 423–429.

Togan, 'The Qongrat in History/ p. 74.

Henry Serruys, 'Two Remarkable Women in Mongolia,' Asia Major 19 (1957) pp. 191–245.

Mostaert, Sur quelques passages pp. 10–12.

SHC p. 17.

Riasanovsky, Fundamental Principles p. 239.

Zhao, Marriage as Political Strategy p. 4.

SHR p. 14; Ratchnevsky, Genghis Khan p. 14. Dai Sechen's dream was full of symbolism, especially as regards shading, since white was regarded as a lucky colour by the Mongols (Rachewiltz, Commentary p. 328).

Togan, Flexibility pp. 121–125.

L. V Clark, 'The Theme of Revenge,' pp. 33–57.

SHC p. 18.

Silvestre de Sacy, Chrestomathie arabe II p. 162.

В «Сокровенном сказании» эти слова произносит один из предводителей тайджиутов, откочевавших и бросивших Оэлун с детьми (§ 72). — Прим. пер.

Ratchnevsky, Genghis Khan p. 22.

Отсутствующие всегда неправы ( фр .).

Rachewiltz, Commentary p. 344.

RT I p. 133.

Ratchnevsky, Genghis Khan p. 22.

May, Mongol Conquests p. 266.

SHC p. 22; Ratchnevsky, Genghis Khan pp. 20, 24.

Rachewiltz, Commentary pp. 346–347.

RT I p. 138.

Pelliot & Hambis, Campagnes pp. 185–187.

Roux, La mort pp. 92–96.

SHC pp. 23–24.

SHC p. 25; SHR pp. 23–24.

Ratchnevsky, Genghis Khan pp. 25–26.

RT I pp. 93–94; SHC pp. 25–26.

SHC pp. 27–28; SHO pp. 70–71.

Ratchnevsky, Genghis Khan p. 26.

SHC p. 29; SHO p. 73.

SHO pp. 73–74; SHR pp. 26–27.

SHO p. 75; SHW p. 252.

SHC pp. 30–31.

SHO pp. 75–76. For the subsequent career of Bo'orchu, who seems to have died in 1227, roughly the same time as Genghis himself, see Pelliot & Hambis, Campagnes pp. 342–360.

Riasanovsky, Fundamental Principles p. 90.

Pelliot & Hambis, Campagnes pp. 411–414; Vladimirtsov, Le regime social pp. 58–59.

RT I pp. 80–89.

Krader, Social Organization pp. 39, 89 is the source for this. In the kind of language beloved of academic anthropologists he tells us that Temujin's marriage was an example of matrilateral cross-cousin marriage (ibid, p. 344).

Rachewiltz, Commentary pp. 391–392.

RT I p. 93.

SHO pp. 79–81; SHR pp. 31–32; SHW p. 256.

Ratchnevsky, Genghis Khan p. 34.

JB I pp. 187–188; Boyle, Successors p. 31.

SHC pp. 34–38.

Gumilev, Imaginary Kingdom p. 143. On the other hand, it has been argued strongly that the Merkit raid is not historical but a folkloric trope, a perennial motif in epic poetry about the theft of women, whether of Europa by Zeus, Helen by Paris or the Princess Sita's seizure in the Hindu epic Ramayana. The raid is one of the prime exhibits in H. Okada, 'The Secret History of the Mongols, a Pseudo-historical Novel, Journal of Asian and African Studies 5 (1972) pp. 61–67 (at р. 63). But the theory is unconvincing if only because it makes Chagatai's later violent hostility to Jochi on the grounds of his illegitimacy impossible to fathom.

Togan, Flexibility p. 73; Pelliot & Hambis, Campagnes pp. 250, 401.

Mostaert, Sur quelques passages p. 32.

Pelliot & Hambis, Campagnes pp. 279–281; Rachewiltz, Commentary p. 421.

SHC pp. 38–39.

SHO pp. 91–92; SHR p. 41; Rachewiltz, Commentary p. 428.

SHC pp. 43–47. As Ratchnevsky tersely comments: 'Rashid's version is implausible' (Genghis Khan p. 35).

SHC pp. 39–42.

RT I p. 107.

Неожиданная развязка, сенсация, трюк ( фр .).